◄ Isaiah 14:28 ►
In the year that King Ahaz died, this burden was received:
Study Bible
In the year
This phrase sets a specific historical context, anchoring the prophecy in a particular time. The Hebrew word for "year" is "שָׁנָה" (shanah), which not only marks a chronological period but often signifies a season of change or transition. In the biblical narrative, years are often used to denote significant events or divine interventions. This phrase reminds us that God's messages and actions are intricately woven into the fabric of human history, emphasizing His sovereignty over time.

that King Ahaz died
King Ahaz was a ruler of Judah known for his lack of faithfulness to God, as recorded in 2 Kings 16 and 2 Chronicles 28. His reign was marked by idolatry and political alliances that were contrary to God's will. The mention of his death signifies the end of an era and the potential for a new beginning. The Hebrew root for "died" is "מוּת" (muth), which can also imply a cessation or an end. This phrase serves as a reminder of the temporal nature of earthly power and the enduring nature of God's kingdom.

this oracle
The term "oracle" in Hebrew is "מַשָּׂא" (massa), which can mean a burden or a prophetic utterance. It suggests a message of weight and significance, often carrying both judgment and hope. Oracles in the Bible are divine communications that reveal God's will and purpose. This phrase highlights the seriousness and authority of the message that follows, urging the audience to pay close attention to God's word.

was received
The phrase "was received" indicates the transmission of divine revelation. The Hebrew root "קָבַל" (qabal) implies acceptance or reception, suggesting that the message was not only given but also acknowledged and understood by the prophet. This underscores the role of the prophet as a mediator between God and His people, faithfully conveying God's messages. It also invites the reader to receive and reflect on the divine truths presented in the prophecy.

Persons / Places / Events
1. King Ahaz
Ahaz was the king of Judah, known for his idolatry and lack of faith in God. His reign was marked by political instability and spiritual decline.

2. Judah
The southern kingdom of Israel, where King Ahaz ruled. It was a time of turmoil and threat from surrounding nations.

3. Oracle
A divine message or prophecy. In this context, it refers to the message received by the prophet Isaiah concerning future events.

4. Isaiah
A major prophet in the Old Testament, Isaiah was called by God to deliver messages of both judgment and hope to the people of Judah and Israel.

5. Philistines
A neighboring nation and frequent adversary of Israel and Judah. The oracle in this chapter addresses their fate.
Teaching Points
Understanding God's Timing
The timing of the oracle, "In the year that King Ahaz died," signifies a transition and a new phase in God's dealings with Judah and its neighbors. Recognize that God's messages often come at pivotal moments in history.

The Role of Prophecy
Prophecies serve as both warnings and assurances. They remind us of God's sovereignty and His control over nations and history.

Trust in God's Sovereignty
Despite the political and spiritual failures of leaders like Ahaz, God's plans remain unthwarted. Believers are encouraged to trust in God's ultimate authority and plan.

Judgment and Hope
The oracle against the Philistines is a reminder that God judges nations but also offers hope and redemption to those who turn to Him.

Reflecting on Leadership
The death of King Ahaz marks a change in leadership. Reflect on the impact of leadership on spiritual and national well-being and the importance of godly leaders.
Bible Study Questions
1. How does the historical context of King Ahaz's reign help us understand the significance of this oracle?

2. In what ways does the prophecy against the Philistines demonstrate God's justice and mercy?

3. How can we apply the lessons of God's sovereignty and timing in our personal lives today?

4. What parallels can we draw between the leadership of King Ahaz and modern-day leaders in terms of spiritual influence?

5. How do the prophecies in Isaiah 14:28-32 connect with the broader account of God's plan for Israel and the nations?
Connections to Other Scriptures
2 Kings 16
Provides historical context about King Ahaz's reign, his alliances, and his religious practices, which set the stage for the oracle.

Isaiah 7
Earlier prophecies given during Ahaz's reign, highlighting his lack of faith and the promise of Immanuel.

Isaiah 14:29-32
The continuation of the oracle, which speaks directly to the Philistines and their impending judgment.

1 Samuel 17
The historical enmity between Israel and the Philistines, exemplified in the account of David and Goliath.
Sermons
Oracle Concerning AsshurE. Johnson Isaiah 14:24-28
Oracle Concerning PhilistiaE. Johnson Isaiah 14:28-32
People
Ahaz, Isaiah, Jacob, Lucifer, Saraph
Places
Babylon, Lebanon, Philistia, Zion
Topics
Ahaz, Burden, Death, Died, Oracle, Prophet
Dictionary of Bible Themes
Isaiah 14:28

     1421   oracles

Library
The victory of Life (Preached at the Chapel Royal. )
ISAIAH xxxviii. 18, 19. The grave cannot praise thee, death cannot celebrate thee: they that go down into the pit cannot hope for thy truth. The living, the living, he shall praise thee. I may seem to have taken a strange text on which to speak,--a mournful, a seemingly hopeless text. Why I have chosen it, I trust that you will see presently; certainly not that I may make you hopeless about death. Meanwhile, let us consider it; for it is in the Bible, and, like all words in the Bible, was written …
Charles Kingsley—The Water of Life and Other Sermons

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific …
John Bunyan—The Works of John Bunyan Volumes 1-3

The First Trumpet.
The first trumpet of the seventh seal begins from the final disturbance and overthrow of the Roman idolarchy at the close of the sixth seal; and as it was to bring the first plague on the empire, now beginning to fall, it lays waste the third part of the earth, with a horrible storm of hail mingled with fire and blood; that is, it depopulates the territory and people of the Roman world, (viz. the basis and ground of its universal polity) with a terrible and bloody irruption of the northern nations, …
Joseph Mede—A Key to the Apocalypse

The Evil of Sin visible in the Fall of Angels and Men.
1 When the great Builder arch'd the skies, And form'd all nature with a word, The joyful cherubs tun'd his praise, And every bending throne ador'd. 2 High in the midst of all the throng, Satan, a tall archangel, sat, Amongst the morning stars he sung [1] Till sin destroy'd his heavenly state. 3 ['Twas sin that hurl'd him from his throne, Grov'ling in fire the rebel lies: "How art thou sunk in darkness down, "Son of the morning, from the skies!" [2] 4 And thus our two first parents stood Till sin …
Isaac Watts—Hymns and Spiritual Songs

Epistle xviii. To John, Bishop.
To John, Bishop. Gregory to John, Bishop of Constantinople [1586] . At the time when your Fraternity was advanced to Sacerdotal dignity, you remember what peace and concord of the churches you found. But, with what daring or with what swelling of pride I know not, you have attempted to seize upon a new name, whereby the hearts of all your brethren might have come to take offence. I wonder exceedingly at this, since I remember how thou wouldest fain have fled from the episcopal office rather than …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle xxi. To Constantina Augusta .
To Constantina Augusta [1593] . Gregory to Constantina, &c. Almighty God, who holds in His right hand the heart of your Piety, both protects us through you and prepares for you rewards of eternal remuneration for temporal deeds. For I have learnt from the letters of the deacon Sabinianus my responsalis with what justice your Serenity is interested in the cause of the blessed Prince of the apostles Peter against certain persons who are proudly humble and feignedly kind. And I trust in the bounty …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

That the Ruler Should Be, through Humility, a Companion of Good Livers, But, through the Zeal of Righteousness, Rigid against the vices of Evildoers.
The ruler should be, through humility, a companion of good livers, and, through the zeal of righteousness, rigid against the vices of evil-doers; so that in nothing he prefer himself to the good, and yet, when the fault of the bad requires it, he be at once conscious of the power of his priority; to the end that, while among his subordinates who live well he waives his rank and accounts them as his equals, he may not fear to execute the laws of rectitude towards the perverse. For, as I remember to …
Leo the Great—Writings of Leo the Great

The Doctrine of Satan.
I. HIS EXISTENCE AND PERSONALITY. 1. EXISTENCE. 2. PERSONALITY. II. HIS PLACE AND POWER. 1. A MIGHTY ANGEL. 2. PRINCE OF POWER OF THE AIR. 3. GOD OF THIS WORLD. 4. HEAD OF KINGDOM OF DARKNESS. 5. SOVEREIGN OVER DEATH. III. HIS CHARACTER. 1. ADVERSARY. 2. DIABOLOS. 3. WICKED ONE. 4. TEMPTER. IV. OUR ATTITUDE TOWARDS SATAN. 1. LIMITED POWER OF SATAN. 2. RESIST HIM. V. HIS DESTINY. 1. A CONQUERED ENEMY. 2. UNDER ETERNAL CURSE. VI. DEMONS. THE DOCTRINE OF SATAN. Throughout the Scriptures Satan is set …
Rev. William Evans—The Great Doctrines of the Bible

The Disciple, -- Master, Some People Say that the Comfort and Joy that Believers Experience...
The Disciple,--Master, some people say that the comfort and joy that believers experience are simply the outcome of their own thoughts and ideas. Is this true? The Master,--1. That comfort and abiding peace which believers have within themselves is due to My presence in their hearts, and to the life-giving influence of the fullness of the Holy Spirit. As for those who say that this spiritual joy is the result only of the thoughts of the heart, they are like a foolish man who was blind from his birth, …
Sadhu Sundar Singh—At The Master's Feet

The Power of God
The next attribute is God's power. Job 9:19. If I speak of strength, lo, he is strong.' In this chapter is a magnificent description of God's power. Lo, he is strong.' The Hebrew word for strong signifies a conquering, prevailing strength. He is strong.' The superlative degree is intended here; viz., He is most strong. He is called El-shaddai, God almighty. Gen 17:7. His almightiness lies in this, that he can do whatever is feasible. Divines distinguish between authority and power. God has both. …
Thomas Watson—A Body of Divinity

Sargon of Assyria (722-705 B. C. )
SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Use to be Made of the Doctrine of Providence.
Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of …
John Calvin—The Institutes of the Christian Religion

The Holy War,
MADE BY SHADDAI UPON DIABOLUS, FOR THE REGAINING OF THE METROPOLIS OF THE WORLD; OR, THE LOSING AND TAKING AGAIN OF THE TOWN OF MANSOUL. THE AUTHOR OF 'THE PILGRIM'S PROGRESS.' 'I have used similitudes.'--Hosea 12:10. London: Printed for Dorman Newman, at the King's Arms in the Poultry; and Benjamin Alsop, at the Angel and Bible in the Poultry, 1682. ADVERTISEMENT BY THE EDITOR. Bunyan's account of the Holy War is indeed an extraordinary book, manifesting a degree of genius, research, and spiritual …
John Bunyan—The Works of John Bunyan Volumes 1-3

Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated …
John Cunningham—The Ordinance of Covenanting

Opposition to Messiah in Vain
He that sitteth in the heavens shall laugh; the Lord shall have them in derision. T he extent and efficacy [effects] of the depravity of mankind cannot be fully estimated by the conduct of heathens destitute of divine revelation. We may say of the Gospel, in one sense, what the Apostle says of the Law, It entered that sin might abound (Romans 5:20) . It afforded occasion for displaying the alienation of the heart of man from the blessed God, in the strongest light. The sensuality, oppression and …
John Newton—Messiah Vol. 2

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as …
John Edgar McFadyen—Introduction to the Old Testament

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