Isaiah 14:24
The LORD of Hosts has sworn: "Surely, as I have planned, so will it be; as I have purposed, so will it stand.
The LORD of Hosts
This phrase, "The LORD of Hosts," is a powerful title for God, emphasizing His supreme command over all heavenly and earthly armies. The Hebrew term "Yahweh Sabaoth" reflects God's sovereignty and omnipotence. Historically, this title reassured Israel of God's protection and ultimate authority, especially during times of military threat or national crisis. It reminds believers today of God's unchallenged power and His ability to fulfill His promises, regardless of human opposition.

has sworn
The act of swearing an oath in ancient times was a solemn and binding commitment. In Hebrew, the word "shaba" conveys the seriousness of God's declaration. When God swears, it underscores the certainty and unchangeability of His word. This is not a mere human promise but a divine assurance that what He declares will inevitably come to pass. It inspires confidence in believers, knowing that God's plans are irrevocable and trustworthy.

As I have planned
The phrase "As I have planned" highlights God's intentional and deliberate design for history and individual lives. The Hebrew root "ya'ats" suggests counsel or purpose, indicating that God's plans are not arbitrary but are crafted with wisdom and foresight. This reassures believers that their lives are part of a divine blueprint, orchestrated by a God who is both wise and loving.

so will it be
This phrase emphasizes the certainty and fulfillment of God's plans. The Hebrew "ken" implies firmness and stability. It assures believers that God's intentions are not just theoretical but will manifest in reality. This is a call to trust in God's faithfulness, knowing that His word is as good as done.

as I have purposed
The word "purposed" comes from the Hebrew "zamam," which means to devise or determine. It reflects God's sovereign will and His ability to bring His purposes to fruition. This phrase assures believers that God's purposes are not thwarted by human actions or circumstances. It is a reminder of the divine orchestration behind the unfolding of history and personal destinies.

so will it stand
The phrase "so will it stand" conveys the idea of permanence and stability. The Hebrew "qum" means to rise or stand firm, indicating that God's decrees are unshakeable. This provides believers with a foundation of hope and assurance, knowing that God's word is eternal and unchanging. It encourages a steadfast faith, rooted in the reliability of God's promises.

Persons / Places / Events
1. The LORD of Hosts
This title emphasizes God's supreme authority and command over the heavenly armies, highlighting His power and sovereignty.

2. Isaiah
A major prophet in the Old Testament, Isaiah conveyed God's messages to the people of Judah and Jerusalem, often focusing on themes of judgment and redemption.

3. Assyria
In the broader context of Isaiah 14, Assyria represents a powerful empire that God promises to judge and overthrow, demonstrating His control over nations.
Teaching Points
God's Sovereignty
Recognize that God's plans are unchangeable and His purposes will always be fulfilled. This should bring comfort and assurance to believers, knowing that God is in control.

Trust in God's Plan
In times of uncertainty or difficulty, trust that God's purposes are for our ultimate good and His glory, even when we cannot see the full picture.

Human Limitations
Acknowledge our limited understanding and the futility of opposing God's will. This should lead to humility and submission to His divine authority.

Faith in Action
Live out your faith by aligning your plans with God's will, seeking His guidance in decision-making, and being obedient to His commands.

Hope in God's Promises
Hold onto the promises of God, knowing that what He has purposed will come to pass, providing hope and encouragement in the face of challenges.
Bible Study Questions
1. How does understanding God's sovereignty as described in Isaiah 14:24 impact your daily life and decision-making?

2. In what ways can you align your personal plans with God's purposes, as seen in the assurance of His plans standing firm?

3. Reflect on a time when you experienced God's plans prevailing over your own. How did this shape your faith and trust in Him?

4. How can the assurance of God's unchangeable purposes provide comfort during times of uncertainty or difficulty?

5. What other scriptures reinforce the message of God's sovereignty and how can these verses encourage you in your walk with Christ?
Connections to Other Scriptures
Proverbs 19:21
This verse echoes the theme of God's sovereign plans prevailing over human intentions, reinforcing the message of Isaiah 14:24.

Ephesians 1:11
This New Testament passage speaks to God's purpose and will being worked out in all things, connecting to the idea of divine sovereignty.

Job 42:2
Job acknowledges that no purpose of God can be thwarted, aligning with the assurance of God's plans standing firm in Isaiah 14:24.
God's Infinite IntelligenceW. Howels.Isaiah 14:24
God's Purposes Must be FulfilledIsaiah 14:24
The Security of the Divine WordR. Tuck Isaiah 14:24
Divine Purpose and Divine PowerW. Clarkson Isaiah 14:24-27
Oracle Concerning AsshurE. Johnson Isaiah 14:24-28
People
Ahaz, Isaiah, Jacob, Lucifer, Saraph
Places
Babylon, Lebanon, Philistia, Zion
Topics
Armies, Assuredly, Certainly, Counselled, Design, Effected, Hosts, Intended, Oath, Pass, Planned, Purpose, Purposed, Saying, Stand, Standeth, Surely, Sworn
Dictionary of Bible Themes
Isaiah 14:24

     1115   God, purpose of
     5184   standing
     5776   achievement
     5955   strength, divine
     8125   guidance, promise

Isaiah 14:24-27

     4945   history
     5917   plans
     6708   predestination

Library
The victory of Life (Preached at the Chapel Royal. )
ISAIAH xxxviii. 18, 19. The grave cannot praise thee, death cannot celebrate thee: they that go down into the pit cannot hope for thy truth. The living, the living, he shall praise thee. I may seem to have taken a strange text on which to speak,--a mournful, a seemingly hopeless text. Why I have chosen it, I trust that you will see presently; certainly not that I may make you hopeless about death. Meanwhile, let us consider it; for it is in the Bible, and, like all words in the Bible, was written
Charles Kingsley—The Water of Life and Other Sermons

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

The First Trumpet.
The first trumpet of the seventh seal begins from the final disturbance and overthrow of the Roman idolarchy at the close of the sixth seal; and as it was to bring the first plague on the empire, now beginning to fall, it lays waste the third part of the earth, with a horrible storm of hail mingled with fire and blood; that is, it depopulates the territory and people of the Roman world, (viz. the basis and ground of its universal polity) with a terrible and bloody irruption of the northern nations,
Joseph Mede—A Key to the Apocalypse

The Evil of Sin visible in the Fall of Angels and Men.
1 When the great Builder arch'd the skies, And form'd all nature with a word, The joyful cherubs tun'd his praise, And every bending throne ador'd. 2 High in the midst of all the throng, Satan, a tall archangel, sat, Amongst the morning stars he sung [1] Till sin destroy'd his heavenly state. 3 ['Twas sin that hurl'd him from his throne, Grov'ling in fire the rebel lies: "How art thou sunk in darkness down, "Son of the morning, from the skies!" [2] 4 And thus our two first parents stood Till sin
Isaac Watts—Hymns and Spiritual Songs

Epistle xviii. To John, Bishop.
To John, Bishop. Gregory to John, Bishop of Constantinople [1586] . At the time when your Fraternity was advanced to Sacerdotal dignity, you remember what peace and concord of the churches you found. But, with what daring or with what swelling of pride I know not, you have attempted to seize upon a new name, whereby the hearts of all your brethren might have come to take offence. I wonder exceedingly at this, since I remember how thou wouldest fain have fled from the episcopal office rather than
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle xxi. To Constantina Augusta .
To Constantina Augusta [1593] . Gregory to Constantina, &c. Almighty God, who holds in His right hand the heart of your Piety, both protects us through you and prepares for you rewards of eternal remuneration for temporal deeds. For I have learnt from the letters of the deacon Sabinianus my responsalis with what justice your Serenity is interested in the cause of the blessed Prince of the apostles Peter against certain persons who are proudly humble and feignedly kind. And I trust in the bounty
Saint Gregory the Great—the Epistles of Saint Gregory the Great

That the Ruler Should Be, through Humility, a Companion of Good Livers, But, through the Zeal of Righteousness, Rigid against the vices of Evildoers.
The ruler should be, through humility, a companion of good livers, and, through the zeal of righteousness, rigid against the vices of evil-doers; so that in nothing he prefer himself to the good, and yet, when the fault of the bad requires it, he be at once conscious of the power of his priority; to the end that, while among his subordinates who live well he waives his rank and accounts them as his equals, he may not fear to execute the laws of rectitude towards the perverse. For, as I remember to
Leo the Great—Writings of Leo the Great

The Doctrine of Satan.
I. HIS EXISTENCE AND PERSONALITY. 1. EXISTENCE. 2. PERSONALITY. II. HIS PLACE AND POWER. 1. A MIGHTY ANGEL. 2. PRINCE OF POWER OF THE AIR. 3. GOD OF THIS WORLD. 4. HEAD OF KINGDOM OF DARKNESS. 5. SOVEREIGN OVER DEATH. III. HIS CHARACTER. 1. ADVERSARY. 2. DIABOLOS. 3. WICKED ONE. 4. TEMPTER. IV. OUR ATTITUDE TOWARDS SATAN. 1. LIMITED POWER OF SATAN. 2. RESIST HIM. V. HIS DESTINY. 1. A CONQUERED ENEMY. 2. UNDER ETERNAL CURSE. VI. DEMONS. THE DOCTRINE OF SATAN. Throughout the Scriptures Satan is set
Rev. William Evans—The Great Doctrines of the Bible

The Disciple, -- Master, Some People Say that the Comfort and Joy that Believers Experience...
The Disciple,--Master, some people say that the comfort and joy that believers experience are simply the outcome of their own thoughts and ideas. Is this true? The Master,--1. That comfort and abiding peace which believers have within themselves is due to My presence in their hearts, and to the life-giving influence of the fullness of the Holy Spirit. As for those who say that this spiritual joy is the result only of the thoughts of the heart, they are like a foolish man who was blind from his birth,
Sadhu Sundar Singh—At The Master's Feet

The Power of God
The next attribute is God's power. Job 9:19. If I speak of strength, lo, he is strong.' In this chapter is a magnificent description of God's power. Lo, he is strong.' The Hebrew word for strong signifies a conquering, prevailing strength. He is strong.' The superlative degree is intended here; viz., He is most strong. He is called El-shaddai, God almighty. Gen 17:7. His almightiness lies in this, that he can do whatever is feasible. Divines distinguish between authority and power. God has both.
Thomas Watson—A Body of Divinity

Sargon of Assyria (722-705 B. C. )
SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Use to be Made of the Doctrine of Providence.
Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of
John Calvin—The Institutes of the Christian Religion

The Holy War,
MADE BY SHADDAI UPON DIABOLUS, FOR THE REGAINING OF THE METROPOLIS OF THE WORLD; OR, THE LOSING AND TAKING AGAIN OF THE TOWN OF MANSOUL. THE AUTHOR OF 'THE PILGRIM'S PROGRESS.' 'I have used similitudes.'--Hosea 12:10. London: Printed for Dorman Newman, at the King's Arms in the Poultry; and Benjamin Alsop, at the Angel and Bible in the Poultry, 1682. ADVERTISEMENT BY THE EDITOR. Bunyan's account of the Holy War is indeed an extraordinary book, manifesting a degree of genius, research, and spiritual
John Bunyan—The Works of John Bunyan Volumes 1-3

Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated
John Cunningham—The Ordinance of Covenanting

Opposition to Messiah in Vain
He that sitteth in the heavens shall laugh; the Lord shall have them in derision. T he extent and efficacy [effects] of the depravity of mankind cannot be fully estimated by the conduct of heathens destitute of divine revelation. We may say of the Gospel, in one sense, what the Apostle says of the Law, It entered that sin might abound (Romans 5:20) . It afforded occasion for displaying the alienation of the heart of man from the blessed God, in the strongest light. The sensuality, oppression and
John Newton—Messiah Vol. 2

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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