Genesis 7:1
Then the LORD said to Noah, "Go into the ark, you and all your family, because I have found you righteous in this generation.
Then the LORD said
The phrase begins with "Then," indicating a continuation of the narrative from the previous chapter. The Hebrew word for "LORD" here is "YHWH," the sacred and personal name of God, emphasizing His covenant relationship with humanity. This divine communication underscores God's direct involvement and guidance in the unfolding events. It is a reminder of God's sovereignty and His active role in the lives of those who are faithful to Him.

to Noah
Noah, whose name means "rest" or "comfort," is a pivotal figure in the Genesis narrative. He is depicted as a righteous man in a corrupt world, chosen by God to preserve humanity and animal life through the impending flood. Noah's obedience and faith set him apart, making him a model of righteousness and trust in God's promises.

Go into the ark
The command "Go into the ark" is both an instruction and an invitation. The ark, a massive vessel built according to God's specifications, symbolizes salvation and refuge from the coming judgment. The Hebrew word for "ark" is "tebah," which also refers to the basket that saved Moses, highlighting themes of deliverance and divine protection. This command signifies a transition from preparation to action, as Noah and his family are called to enter the safety God has provided.

you and all your household
This phrase emphasizes the communal aspect of salvation. Noah's righteousness extends protection to his entire household, illustrating the biblical principle that the faithfulness of one can bring blessings to many. It reflects the importance of family and community in God's plan, as well as the responsibility of spiritual leadership within the family unit.

because I have found you righteous
The declaration of Noah's righteousness is significant. The Hebrew word for "righteous" is "tsaddiq," denoting someone who is just, lawful, and in right standing with God. This righteousness is not based on Noah's perfection but on his faith and obedience to God. It serves as a testament to the possibility of living a godly life even in a corrupt world, and it foreshadows the New Testament teaching of righteousness through faith.

in this generation
The phrase "in this generation" highlights the contrast between Noah and the rest of humanity. In a time characterized by widespread wickedness and moral decay, Noah stands out as a beacon of faithfulness. This distinction underscores the biblical theme of the remnant—those who remain faithful to God amidst a fallen world. It serves as an encouragement to believers to maintain their integrity and faith, regardless of the prevailing cultural or societal norms.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God who communicates directly with Noah, demonstrating His sovereignty and grace.

2. Noah
A righteous man chosen by God to preserve humanity and animal life through the impending flood.

3. The Ark
A large vessel constructed by Noah under God's instructions, serving as a means of salvation from the flood.

4. Noah's Household
Includes Noah's wife, his sons, and their wives, who are also saved due to Noah's righteousness.

5. The Flood
A divine judgment upon the earth due to widespread wickedness, sparing only Noah and those with him in the ark.
Teaching Points
Righteousness in a Corrupt World
Noah's example teaches us the importance of living righteously even when surrounded by wickedness. Our faithfulness can have a profound impact on our families and communities.

Obedience to God's Commands
Noah's willingness to build the ark as instructed by God demonstrates the importance of obedience, even when God's commands seem daunting or illogical by human standards.

God's Provision and Protection
The ark symbolizes God's provision and protection for those who are faithful. Trusting in God's plan ensures our safety amidst life's storms.

Family and Faith
Noah's household was saved because of his righteousness, highlighting the influence of a godly leader in the family. Our faith can lead others to salvation.

Judgment and Salvation
The flood serves as a reminder of God's judgment against sin but also His provision of salvation for the righteous. It calls us to be vigilant and prepared for Christ's return.
Bible Study Questions
1. How does Noah's righteousness in Genesis 7:1 challenge us to live in today's world?

2. In what ways can we demonstrate obedience to God's commands, even when they seem difficult or counter-cultural?

3. How can we, like Noah, be a source of spiritual leadership and protection for our families?

4. What are some modern "arks" or means of salvation that God provides for us today, and how can we enter into them?

5. How does the account of Noah and the flood encourage us to be prepared for Christ's return, as mentioned in the New Testament?
Connections to Other Scriptures
Genesis 6:9
This verse describes Noah as a righteous man, blameless among the people of his time, and one who walked faithfully with God, providing context for why God chose him.

Hebrews 11:7
This passage highlights Noah's faith, emphasizing his obedience to God's warning about things not yet seen and his role as an heir of righteousness.

2 Peter 2:5
Peter refers to Noah as a "preacher of righteousness," indicating his role in warning others and his faithfulness amidst a corrupt generation.

Matthew 24:37-39
Jesus compares the days of Noah to the coming of the Son of Man, emphasizing the suddenness of judgment and the importance of readiness.
A Family SermonSpurgeon, Charles HaddonGenesis 7:1-3
A Whole Family in HeavenThe Homiletic ReviewGenesis 7:1-3
Christ not an Insecure RefugeG. S. Bowes.Genesis 7:1-3
Entering into Christ as into an ArkD. L. Moody.Genesis 7:1-3
God's Invitation to the Families of the GoodJ. S. Exell, M. A.Genesis 7:1-3
Noah and the ArkC. Ness.Genesis 7:1-3
Safety in the ArkG. Burder.Genesis 7:1-3
The Ark CompletedJ. S. Exell, M. A.Genesis 7:1-3
The Ark; a Word to ParentsHomilistGenesis 7:1-3
The Closed ArkG. Gilfillan.Genesis 7:1-3
The DelugeHomilistGenesis 7:1-3
The Eve of the FloodA. Fuller.Genesis 7:1-3
The Family in the ArkD. L. Moody.Genesis 7:1-3
The House in the ArkJ. S. Exell, M. A.Genesis 7:1-3
The Illustrious OneBenson Bailey.Genesis 7:1-3
The Whole Family in the ArkT. de Witt Talmage.Genesis 7:1-3
True Moral RectitudeJ. S. Exell, M. A.Genesis 7:1-3
God the Savior Inviting FaithR.A. Redford Genesis 7:1-6
People
Ham, Japheth, Noah, Shem
Places
Flood
Topics
Alone, Ark, Enter, Family, Generation, Household, Noah, Righteous, Righteousness, Ship, Upright
Dictionary of Bible Themes
Genesis 7:1

     5682   family, significance
     5694   generation
     7145   remnant

Genesis 7:1-3

     1347   covenant, with Noah
     4604   animals, nature of

Genesis 7:1-4

     7227   flood, the

Genesis 7:1-24

     7203   ark, Noah's

Library
On Gen. vii. 6
On Gen. vii. 6 Hippolytus, the Syrian expositor of the Targum, has said: We find in an ancient Hebrew copy that God commanded Noah to range the wild beasts in order in the lower floor or storey, and to separate the males from the females by putting wooden stakes between them. And thus, too, he did with all the cattle, and also with the birds in the middle storey. And God ordered the males thus to be separated from the females for the sake of decency and purity, lest they should perchance get intermingled
Hippolytus—The Extant Works and Fragments of Hippolytus

An Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh
An unfinished commentary on the Bible, found among the author's papers after his death, in his own handwriting; and published in 1691, by Charles Doe, in a folio volume of the works of John Bunyan. ADVERTISEMENT BY THE EDITOR Being in company with an enlightened society of Protestant dissenters of the Baptist denomination, I observed to a doctor of divinity, who was advancing towards his seventieth year, that my time had been delightfully engaged with John Bunyan's commentary on Genesis. "What,"
John Bunyan—The Works of John Bunyan Volumes 1-3

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

Tithing
"Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been
Arthur W. Pink—Tithing

Exhortations to those who are Called
IF, after searching you find that you are effectually called, I have three exhortations to you. 1. Admire and adore God's free grace in calling you -- that God should pass over so many, that He should pass by the wise and noble, and that the lot of free grace should fall upon you! That He should take you out of a state of vassalage, from grinding the devil's mill, and should set you above the princes of the earth, and call you to inherit the throne of glory! Fall upon your knees, break forth into
Thomas Watson—A Divine Cordial

Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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