Genesis 5:32
After Noah was 500 years old, he became the father of Shem, Ham, and Japheth.
After Noah was 500 years old
This phrase highlights the remarkable longevity of the antediluvian patriarchs, a testament to the unique conditions of the pre-flood world. The Hebrew word for "years" (שָׁנָה, shanah) indicates a complete cycle of seasons, emphasizing the fullness of time. Noah's advanced age at the time of fathering his sons underscores the divine purpose and preparation in his life. It suggests a period of maturation and readiness for the monumental task God would later assign him. Historically, this longevity is often seen as a sign of God's blessing and the purity of the early human race before the corruption that led to the flood.

he became the father of
The phrase "he became the father of" (וַיּ֥וֹלֶד, vayoled) in Hebrew signifies not just biological parenthood but also the beginning of a legacy. In the ancient Near Eastern context, fatherhood was deeply connected to one's identity and purpose. Noah's role as a father to Shem, Ham, and Japheth is pivotal, as these sons would become the progenitors of the post-flood human race. This phrase also reflects the biblical theme of generational blessing and responsibility, where the faith and actions of one generation impact the next.

Shem, Ham, and Japheth
The naming of Noah's sons—Shem, Ham, and Japheth—carries significant theological and historical weight. "Shem" (שֵׁם) means "name" or "renown," indicating a future of prominence and blessing, as Shem's descendants include the Israelites and, ultimately, Jesus Christ. "Ham" (חָם) means "hot" or "warm," and his lineage is associated with various ancient civilizations, including Egypt and Canaan. "Japheth" (יֶפֶת) means "expansion" or "enlargement," suggesting a broadening influence, as his descendants are traditionally linked to the peoples of Europe and Asia. Together, these names reflect the diversity and spread of humanity after the flood, fulfilling God's command to "be fruitful and multiply" (Genesis 9:1). Theologically, this triad represents the unity and diversity of the human family, all stemming from a common ancestor, Noah, and ultimately from God, the Creator.

Persons / Places / Events
1. Noah
A righteous man chosen by God to survive the flood and preserve humanity and animal life. His life and actions are pivotal in the account of Genesis.

2. Shem
One of Noah's three sons, traditionally considered the ancestor of the Semitic peoples, including the Israelites.

3. Ham
Another son of Noah, often associated with the peoples of Africa and parts of the Near East.

4. Japheth
The third son of Noah, traditionally linked to the peoples of Europe and parts of Asia.

5. The Event of Fatherhood
Noah becoming a father at 500 years old signifies the continuation of God's plan through his lineage, leading to the repopulation of the earth post-flood.
Teaching Points
The Importance of Lineage
Understanding the genealogies in the Bible helps us see God's unfolding plan through history. Noah's sons are the progenitors of nations, showing God's sovereignty over human history.

Faithfulness in God's Timing
Noah became a father at 500 years old, reminding us that God's timing is perfect, even when it seems delayed by human standards. We are called to trust in His timing for our lives.

The Role of Family in God's Plan
Noah's family was crucial in God's plan to repopulate the earth. This underscores the importance of family in God's design and our responsibility to nurture and lead our families in faith.

Legacy of Righteousness
Noah's righteousness had a lasting impact on his descendants. Our actions and faith can influence future generations, encouraging us to live lives that honor God.
Bible Study Questions
1. How does Noah's age at the time of fatherhood challenge our understanding of God's timing in our lives?

2. In what ways can we see the importance of family in God's plan through the account of Noah and his sons?

3. How does the faith of Noah, as described in Hebrews 11:7, inspire us to live out our faith in challenging circumstances?

4. What lessons can we learn from the genealogies in Genesis about God's sovereignty and purpose for humanity?

5. How can we ensure that our legacy, like Noah's, is one of righteousness and faithfulness to God?
Connections to Other Scriptures
Genesis 6-9
These chapters detail the account of Noah, the flood, and the covenant God makes with him, highlighting the significance of Noah's role and his sons in God's plan.

1 Chronicles 1:4
This verse lists the sons of Noah, connecting them to the genealogies that trace the origins of various nations.

Hebrews 11:7
This verse commends Noah's faith, which is foundational to understanding his role in God's redemptive history.

1 Peter 3:20
This passage references Noah's time, drawing a parallel between the salvation through the ark and salvation through Christ.
Distinguished MenJ. S. Exell, M. A.Genesis 5:1-32
God's Way of Writing HistoryH. Bonar, D. D.Genesis 5:1-32
LessonsG. Hughes, B. D.Genesis 5:1-32
Lessons from the Longevity of the AntediluviansChristian AgeGenesis 5:1-32
Long Life and Death of the PatriarchsBishop Babington.Genesis 5:1-32
NobodyismJ. Parker, D. D.Genesis 5:1-32
Ten Biographies in One ChapterH. Bonar, D. D.Genesis 5:1-32
The Apostate and the Godly SeedsR. S. Candlish, D. D.Genesis 5:1-32
The Divine Image in Man HiddenGenesis 5:1-32
The GenealogyA. Fuller.Genesis 5:1-32
The Original Vitality of MenC. Geikie, D. D.Genesis 5:1-32
ThoughtsHomilistGenesis 5:1-32
People
Adam, Cainan, Enoch, Enos, Enosh, Ham, Japheth, Jared, Kenan, Lamech, Mahalaleel, Methuselah, Noah, Seth, Shem
Places
Tigris-Euphrates Region
Topics
500, Begetteth, Begot, Ham, Hundred, Japheth, Noah, Shem
Dictionary of Bible Themes
Genesis 5:32

     5106   Noah

Genesis 5:3-32

     1655   hundreds and thousands
     4016   life, human

Library
With, Before, After
'Enoch walked with God,'--GENESIS v. 22. 'Walk before Me.'--GENESIS xvii. 1. 'Ye shall walk after the Lord your God.'--DEUTERONOMY xiii. 4. You will have anticipated, I suppose, my purpose in doing what I very seldom do--cutting little snippets out of different verses and putting them together. You see that these three fragments, in their resemblances and in their differences, are equally significant and instructive. They concur in regarding life as a walk--a metaphor which expresses continuity,
Alexander Maclaren—Expositions of Holy Scripture

After the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where
Abraham Kuyper—The Work of the Holy Spirit

The Neo-Kohlbruggians.
"And Adam lived a hundred and thirty years, and begat a son in his own likeness, and after his image; and called his name Seth."--Gen. v. 3. Many are the efforts made to alter the meaning of the word, "Let Us make man in Our image and after Our likeness," (Gen. i. 26) by a different translation; especially by making it to read "in" instead of "after" our likeness. This new reading is Dr. Böhl's main support. With this translation his system stands or falls. According to him, man is not the bearer
Abraham Kuyper—The Work of the Holy Spirit

Walking with God. Gen 5:24
Walking with GOD. Gen 5:24 O! for a closer walk with God, A calm and heav'nly frame; A light to shine upon the road That leads me to the Lamb! Where is the blessedness I knew When first I saw the LORD? Where is the soul-refreshing view Of JESUS, and his word? What peaceful hours I once enjoyed! How sweet their memory still! But they have left an aching void, The world can never fill. Return, O holy Dove, return, Sweet messenger of rest; I hate the sins that made thee mourn, And drove thee from
John Newton—Olney Hymns

The Epistle of Saint Jude.
V. 1, 2. Jude, a servant of Jesus Christ, but a brother of James, to those that are called to be holy in God the Father, and preserved in Jesus Christ, mercy unto you and peace and love be multiplied. This Epistle is ascribed to the holy Apostle, St. Jude, brother of the two Apostles, James the Less and Simon, by the sister of the mother of Christ, who is called Mary (wife) of James or Cleopas, as we read in Mark vi. But this Epistle cannot be looked upon as being that of one who was truly an Apostle,
Martin Luther—The Epistles of St. Peter and St. Jude Preached and Explained

Consolations against the Fear of Death.
If in the time of thy sickness thou findest thyself fearful to die, meditate-- 1. That it argueth a dastardly mind to fear that which is not; for in the church of Christ there is no death (Isa. xxv. 7, 8), and whosoever liveth and believeth in Christ, shall never die (John xi. 26). Let them fear death who live without Christ. Christians die not; but when they please God, they are like Enoch translated unto God (Gen. v. 24;) their pains are but Elijah's fiery chariot to carry them up to heaven (2
Lewis Bayly—The Practice of Piety

"But it is Good for Me to Draw Near to God: I have Put My Trust in the Lord God, that I May Declare all Thy
Psal. lxxiii. 28.--"But it is good for me to draw near to God: I have put my trust in the Lord God, that I may declare all thy works." After man's first transgression, he was shut out from the tree of life, and cast out of the garden, by which was signified his seclusion and sequestration from the presence of God, and communion with him: and this was in a manner the extermination of all mankind in one, when Adam was driven out of paradise. Now, this had been an eternal separation for any thing that
Hugh Binning—The Works of the Rev. Hugh Binning

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Promise to the Patriarchs.
A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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