Genesis 47:3
"What is your occupation?" Pharaoh asked Joseph's brothers. "Your servants are shepherds," they replied, "both we and our fathers."
What is your occupation?
This question from Pharaoh is not merely a matter of curiosity but a significant inquiry into the identity and social status of Joseph's brothers. In ancient Egypt, occupations were closely tied to one's social standing and identity. The Hebrew word for "occupation" here is "מַעֲשֶׂה" (ma'aseh), which can also mean work or deed. This reflects the importance of one's work as a reflection of character and societal role. In the biblical context, work is seen as a divine mandate, originating from God's command to Adam to tend the Garden of Eden (Genesis 2:15). Thus, Pharaoh's question probes not only their economic role but also their cultural and familial identity.

Pharaoh asked Joseph’s brothers
Pharaoh's direct engagement with Joseph's brothers highlights the favor Joseph had found in Pharaoh's eyes. Typically, a ruler of such stature would not personally inquire about the details of foreigners' lives. This interaction underscores the trust and respect Joseph had earned, which extended to his family. Historically, this reflects the openness of Egypt during certain periods to foreign peoples, especially those who could contribute to the economy or society. Joseph's position as a vizier, second only to Pharaoh, facilitated this unprecedented access and favor.

and they answered
The brothers' response is immediate and straightforward, indicating their honesty and transparency. In the Hebrew culture, directness in speech was valued, and their answer reflects a humble acknowledgment of their status. This moment is pivotal as it sets the stage for their settlement in Goshen, a fertile area suitable for their occupation. Their response also demonstrates their acceptance of Joseph's guidance, trusting in his wisdom and the providence of God in this foreign land.

Your servants are shepherds
The term "shepherds" (רֹעֵי צֹאן, ro'ei tzon) carries significant weight in biblical literature. Shepherding was a common occupation among the Hebrews, symbolizing care, guidance, and provision. This role is often used metaphorically in Scripture to describe leaders, including God Himself as the Shepherd of Israel (Psalm 23). However, in Egyptian society, shepherds were often looked down upon, considered lowly and unclean. By identifying themselves as shepherds, Joseph's brothers embrace their heritage and the humility of their calling, trusting in God's provision despite potential prejudice.

both we and our fathers
This phrase emphasizes the continuity and tradition of their occupation, linking them to their patriarchal heritage. The Hebrew word for "fathers" (אָבוֹת, avot) signifies not only their immediate ancestors but also the covenantal lineage of Abraham, Isaac, and Jacob. This connection to their forefathers underscores their identity as God's chosen people, set apart for His purposes. It also highlights the faithfulness of God across generations, as He continues to guide and provide for His people, even in foreign lands. This acknowledgment of their heritage serves as a testament to their faith and trust in God's promises.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt, who holds significant power and authority. In this context, he is interacting with Joseph's brothers.

2. Joseph's Brothers
The sons of Jacob, who have come to Egypt due to the famine in Canaan. They are seeking sustenance and a place to live.

3. Egypt
The land where Joseph has risen to power and where his family seeks refuge during the famine.

4. Shepherds
The occupation of Joseph's brothers, which is significant in the cultural and historical context of the time.
Teaching Points
Cultural Identity and Faithfulness
Joseph's brothers openly declare their occupation as shepherds, despite its low status in Egyptian society. This teaches us the importance of maintaining our identity and values, even when they are counter-cultural.

God's Provision in Times of Need
The brothers' journey to Egypt and their interaction with Pharaoh demonstrate God's provision and guidance during times of famine and hardship. We can trust God to provide for us in our times of need.

Humility and Service
The occupation of shepherding, often seen as humble and lowly, is embraced by Joseph's family. This reflects the biblical theme that God values humility and service over status and power.

Intercultural Interactions
The encounter between Joseph's family and Pharaoh highlights the challenges and opportunities in intercultural interactions. As Christians, we are called to navigate these interactions with wisdom and integrity.
Bible Study Questions
1. How does the occupation of shepherding, as mentioned in Genesis 47:3, reflect the values and identity of Joseph's family? How can we apply this to maintaining our Christian identity in a secular world?

2. In what ways does the account of Joseph and his brothers in Egypt illustrate God's provision during difficult times? Can you think of a personal experience where you have seen God's provision?

3. How does the cultural perception of shepherds in Egypt compare to the biblical portrayal of shepherds? What does this teach us about God's values versus societal values?

4. How can we apply the humility and service demonstrated by Joseph's brothers in our own lives and communities today?

5. What lessons can we learn from Joseph's family's interaction with Pharaoh about engaging with people from different cultural or religious backgrounds? How can these lessons be applied in our current context?
Connections to Other Scriptures
Genesis 46:31-34
Joseph instructs his brothers on how to present themselves to Pharaoh, emphasizing their occupation as shepherds, which is detestable to Egyptians. This highlights the cultural differences and potential challenges they face.

Exodus 3:1
Moses, another key biblical figure, is also a shepherd, showing the continuity of this humble occupation among God's chosen leaders.

Psalm 23:1
The Lord is described as a shepherd, illustrating the spiritual significance and positive connotations of shepherding in the biblical account.
OccupationJ. Edgar Henry, M. A.Genesis 47:3
On OccupationT. Gisborne, M. A.Genesis 47:3
Pharaoh's Question to the Brethren of JosephS. Coates, M. A.Genesis 47:3
The Presentation to PharaohR.A. Redford Genesis 47:1-10
People
Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen, Rameses
Topics
Brethren, Brothers, Business, Fathers, Feeders, Flock, Keepers, Occupation, Pharaoh, Replied, Servants, Sheep, Shepherds, Works
Dictionary of Bible Themes
Genesis 47:3

     5433   occupations

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

Growth by Transplanting
'Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen. And he took some of his brethren, even five men, and presented them unto Pharaoh. And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers. They said moreover unto Pharaoh, For to sojourn in the land
Alexander Maclaren—Expositions of Holy Scripture

Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die.
Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore,
Lewis Bayly—The Practice of Piety

The Shortness and Misery of Life.
1 Our days, alas! our mortal days Are short and wretched too; "Evil and few," the patriarch says, [1] And well the patriarch knew. 2 'Tis but at best a narrow bound That heaven allows to men, And pains and sins run thro' the round Of threescore years and ten. 3 Well, if ye must be sad and few, Run on, my days, in haste; Moments of sin, and months of woe, Ye cannot fly too fast. 4 Let heavenly love prepare my soul, And call her to the skies, Where years of long salvation roll, And glory never dies.
Isaac Watts—Hymns and Spiritual Songs

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Links
Genesis 47:3 NIV
Genesis 47:3 NLT
Genesis 47:3 ESV
Genesis 47:3 NASB
Genesis 47:3 KJV

Genesis 47:3 Commentaries

Bible Hub
Genesis 47:2
Top of Page
Top of Page