Genesis 47:23
Then Joseph said to the people, "Now that I have acquired you and your land for Pharaoh this day, here is seed for you to sow in the land.
Then Joseph said to the people
This phrase introduces Joseph as the central figure in this narrative, acting as a mediator between Pharaoh and the Egyptian people. Joseph, a Hebrew, holds a position of immense power in Egypt, which is a testament to God's providence and the fulfillment of earlier dreams and promises. The Hebrew root for "said" (אָמַר, 'amar) often implies not just speaking, but conveying authority and intention, highlighting Joseph's role as a leader and provider.

Now that I have bought you and your land today for Pharaoh
This statement reflects the dire circumstances of the Egyptian people during the severe famine. The word "bought" (קָנָה, qanah) in Hebrew can mean to acquire or possess, indicating a transfer of ownership. Historically, this transaction underscores the economic and social shifts occurring in Egypt, where Pharaoh's power is consolidated through Joseph's wise administration. It also serves as a reminder of the sovereignty of God, who orchestrates events for His purposes, even in foreign lands.

here is seed for you
Joseph provides seed, symbolizing hope and future sustenance. The Hebrew word for "seed" (זֶרַע, zera) is often used in Scripture to denote not only physical seed but also descendants and future generations. This act of giving seed is a gesture of restoration and renewal, ensuring that the people can cultivate the land and sustain themselves. It reflects God's provision and the promise of new beginnings, even after hardship.

so you can plant the land
The phrase emphasizes action and responsibility. The Hebrew verb for "plant" (זָרַע, zara) involves sowing and cultivating, which requires effort and faith in the growth process. This directive from Joseph is not just about survival but about stewardship and productivity. It encourages the people to engage actively with the resources provided, trusting in God's design for growth and harvest. This mirrors the biblical principle of reaping what one sows, both physically and spiritually.

Persons / Places / Events
1. Joseph
The son of Jacob, who was sold into slavery by his brothers and rose to become the second most powerful man in Egypt. He is a key figure in the preservation of the Israelites during a severe famine.

2. Pharaoh
The ruler of Egypt, who entrusted Joseph with the management of the country's resources during the famine.

3. The People of Egypt
The Egyptian populace who, due to the severe famine, sold their land and themselves to Pharaoh in exchange for food and seed.

4. The Land of Egypt
The geographical setting where the events unfold, particularly during a time of widespread famine.

5. The Famine
A severe and prolonged period of food scarcity that affected Egypt and surrounding regions, leading to the centralization of power and resources under Pharaoh's control.
Teaching Points
Stewardship and Resource Management
Joseph's management of resources during the famine is a model of wise stewardship. Believers are called to manage their resources prudently, especially in times of scarcity.

God's Sovereignty and Provision
Despite the dire circumstances, God's hand is evident in providing for His people through Joseph. Trust in God's provision even in difficult times.

The Consequences of Economic Decisions
The Egyptians' decision to sell their land and themselves highlights the long-term impact of economic choices. Consider the implications of financial decisions and seek wisdom.

The Role of Leadership in Crisis
Joseph's leadership during the famine demonstrates the importance of godly leadership in times of crisis. Leaders should seek God's guidance to make decisions that benefit the community.

Dependence on God vs. Human Systems
The centralization of power under Pharaoh contrasts with the biblical ideal of dependence on God. Reflect on where your ultimate trust lies.
Bible Study Questions
1. How does Joseph's role in Egypt during the famine illustrate the concept of stewardship, and how can we apply this to our own management of resources?

2. In what ways does the account of Joseph and the famine demonstrate God's sovereignty and provision, and how can this encourage us in our current circumstances?

3. What lessons can we learn from the Egyptians' economic decisions during the famine, and how can these lessons inform our financial choices today?

4. How does Joseph's leadership during the crisis serve as a model for Christian leadership, and what qualities should we seek to develop in our own leadership roles?

5. Reflect on the balance between dependence on human systems and trust in God. How can we ensure that our ultimate reliance is on God rather than worldly structures?
Connections to Other Scriptures
Genesis 41
This chapter provides the background of Joseph's rise to power and the interpretation of Pharaoh's dreams, which predicted the famine.

Leviticus 25
Discusses the Year of Jubilee, where land was to be returned to its original owners, contrasting with the permanent acquisition of land by Pharaoh in Genesis 47.

Proverbs 22:7
Highlights the principle that the borrower is servant to the lender, which is exemplified in the Egyptians' dependence on Pharaoh.

Acts 7:9-10
Stephen's speech recounts Joseph's account, emphasizing God's providence and Joseph's role in God's plan.
Joseph's ConductA. Fuller.Genesis 47:13-26
Joseph's Policy VindicatedW. M. Taylor, D. D.Genesis 47:13-26
The Morality of Joseph's AdministrationA. M. Symington, D. D.Genesis 47:13-26
The Policy of JosephR.A. Redford Genesis 47:13-26
People
Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen, Rameses
Topics
Behold, Bought, Fields, Ground, Joseph, Pharaoh, Plant, Property, Seed, Sow, Sown, To-day
Dictionary of Bible Themes
Genesis 47:20-22

     5242   buying and selling

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

Growth by Transplanting
'Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen. And he took some of his brethren, even five men, and presented them unto Pharaoh. And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers. They said moreover unto Pharaoh, For to sojourn in the land
Alexander Maclaren—Expositions of Holy Scripture

Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die.
Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore,
Lewis Bayly—The Practice of Piety

The Shortness and Misery of Life.
1 Our days, alas! our mortal days Are short and wretched too; "Evil and few," the patriarch says, [1] And well the patriarch knew. 2 'Tis but at best a narrow bound That heaven allows to men, And pains and sins run thro' the round Of threescore years and ten. 3 Well, if ye must be sad and few, Run on, my days, in haste; Moments of sin, and months of woe, Ye cannot fly too fast. 4 Let heavenly love prepare my soul, And call her to the skies, Where years of long salvation roll, And glory never dies.
Isaac Watts—Hymns and Spiritual Songs

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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