Genesis 46:19
The sons of Jacob's wife Rachel: Joseph and Benjamin.
The sons of Rachel
Rachel, the beloved wife of Jacob, holds a significant place in the narrative of Genesis. Her account is one of love, longing, and divine intervention. Rachel's journey from barrenness to motherhood is a testament to God's faithfulness and the fulfillment of His promises. In the Hebrew context, Rachel's name means "ewe," symbolizing purity and gentleness. Her sons, Joseph and Benjamin, are central figures in the unfolding account of Israel, each playing pivotal roles in God's redemptive plan.

Jacob’s wife
The phrase "Jacob’s wife" emphasizes the special bond between Jacob and Rachel. Despite the complexities of Jacob's family dynamics, Rachel was the wife he loved most deeply. This relationship is a reflection of the covenantal love that God has for His people. In the broader scriptural context, marriage is often used as a metaphor for God's relationship with Israel and, by extension, Christ's relationship with the Church. Rachel's role as Jacob's wife underscores the importance of love and commitment in God's design for family and community.

Joseph
Joseph, the firstborn son of Rachel, is a key figure in the Genesis narrative. His life is marked by dreams, betrayal, and eventual exaltation. The name Joseph means "He will add," reflecting Rachel's hope for more children and God's provision. Joseph's account is a powerful illustration of God's sovereignty and providence. Despite the trials he faced, Joseph remained faithful, and God used him to preserve the nation of Israel during a time of famine. His life foreshadows the coming of Christ, who would also be rejected by His own but ultimately exalted to save His people.

and Benjamin
Benjamin, the youngest son of Jacob and Rachel, holds a unique place in the family. His name, meaning "son of the right hand," signifies strength and favor. Benjamin's birth was bittersweet, as it resulted in Rachel's death, yet he became a symbol of hope and continuity for Jacob. In the historical context, the tribe of Benjamin would later produce significant leaders, including King Saul and the Apostle Paul. Benjamin's inclusion in this verse highlights the theme of God's faithfulness across generations, ensuring the survival and prosperity of His chosen people.

Persons / Places / Events
1. Jacob
Also known as Israel, he is the patriarch of the Israelite tribes. In Genesis 46, he is journeying to Egypt to reunite with his son Joseph.

2. Rachel
Jacob's beloved wife, who bore him two sons, Joseph and Benjamin. Her account is marked by her deep love for Jacob and her struggle with barrenness before God blessed her with children.

3. Joseph
The first son of Rachel and Jacob, who rose to prominence in Egypt. His journey from being sold into slavery by his brothers to becoming a powerful leader in Egypt is a testament to God's providence.

4. Benjamin
The youngest son of Jacob and Rachel. His birth was bittersweet, as Rachel died during childbirth. Benjamin holds a special place in Jacob's heart, especially after Joseph's presumed death.

5. Egypt
The land where Joseph becomes a ruler and where Jacob and his family move during a famine. Egypt serves as a place of refuge and fulfillment of God's promise to preserve Jacob's lineage.
Teaching Points
God's Sovereignty in Family Dynamics
The account of Rachel, Joseph, and Benjamin illustrates how God works through family relationships, even amidst favoritism and conflict, to fulfill His purposes.

The Role of Suffering in God's Plan
Rachel's struggle with barrenness and her death during Benjamin's birth remind us that suffering can be part of God's greater plan for blessing and legacy.

Faithfulness in Adversity
Joseph's life exemplifies steadfast faith and integrity, showing that God can use difficult circumstances to bring about His will.

The Importance of Reconciliation
The eventual reunion of Jacob's family in Egypt underscores the power of forgiveness and reconciliation in healing broken relationships.
Bible Study Questions
1. How does the relationship between Jacob, Rachel, Joseph, and Benjamin illustrate the complexities of family dynamics, and what can we learn from it about handling favoritism and conflict?

2. In what ways does Joseph's journey from slavery to leadership in Egypt demonstrate God's providence, and how can we apply this understanding to our own life challenges?

3. How does the account of Rachel's barrenness and eventual motherhood encourage us to trust in God's timing and faithfulness in our own struggles?

4. What lessons can we draw from Jacob's initial reluctance to send Benjamin to Egypt, and how can we apply these lessons to our own fears and trust in God's protection?

5. How does the theme of reconciliation in Jacob's family encourage us to pursue forgiveness and healing in our own relationships, and what other biblical examples support this pursuit?
Connections to Other Scriptures
Genesis 30:22-24
This passage describes Rachel's prayers and God's response, leading to the birth of Joseph. It highlights God's faithfulness in answering prayers and fulfilling promises.

Genesis 35:16-20
This passage recounts the birth of Benjamin and the death of Rachel, emphasizing the themes of loss and blessing intertwined in God's plan.

Genesis 37:3-4
Joseph's favored status with Jacob and the resulting jealousy of his brothers set the stage for the events leading to his time in Egypt.

Genesis 42:36-38
Jacob's reluctance to send Benjamin to Egypt reflects his deep attachment to Rachel's sons and his fear of losing them.
The Beginning of the NationR.A. Redford Genesis 46:8-27
The Catalogue of the Children of IsraelT. H. Leale.Genesis 46:8-27
People
Aram, Ard, Areli, Arodi, Asenath, Ashbel, Asher, Becher, Bela, Belah, Benjamin, Beriah, Bilhah, Canaanitish, Carmi, Dan, Dinah, Egyptians, Ehi, Elon, Enoch, Er, Eri, Ezbon, Gad, Gera, Gershon, Guni, Haggai, Haggi, Hamul, Hanoch, Heber, Hezron, Huppim, Hushim, Imnah, Isaac, Ishuah, Issachar, Isui, Jachin, Jacob, Jahleel, Jahzeel, Jahziel, Jamin, Jashub, Jemuel, Jezer, Jimnah, Job, Joseph, Kohath, Laban, Leah, Levi, Malchiel, Manasseh, Merari, Muppim, Naaman, Naphtali, Ohad, Onan, Pallu, Perez, Phallu, Pharaoh, Pharez, Phuvah, Potipherah, Puah, Rachel, Reuben, Rosh, Sarah, Saul, Serah, Sered, Shaul, Shelah, Shillem, Shimron, Shuni, Simeon, Tola, Zarah, Zebulun, Zephon, Zerah, Zilpah, Ziphion, Zohar
Places
Beersheba, Canaan, Egypt, Goshen, On, Paddan-aram
Topics
Benjamin, Jacob's, Joseph, Rachel, Sons, Wife
Dictionary of Bible Themes
Genesis 46:8-27

     7230   genealogies

Library
Estimate of the Scope and Value of Jerome's Writings.
General. The writings of Jerome must be estimated not merely by their intrinsic merits, but by his historical position and influence. It has already been pointed out that he stands at the close of the old Græco-Roman civilisation: the last Roman poet of any repute, Claudian, and the last Roman historian, Ammianus Marcellinus, died before him. Augustin survived him, but the other great Fathers, both in the East and in the West, had passed away before him. The sack of Rome by Alaric (410) and
St. Jerome—The Principal Works of St. Jerome

Four Shaping Centuries
'Now these are the names of the children of Israel, which came into Egypt: every man and his household came with Jacob. 2. Reuben, Simeon, Levi, and Judah, 3. Issachar, Zebulun, and Benjamin, 4. Dan and Naphtali, Gad and Asher. 5. And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already. 6. And Joseph died, and all his brethren, and all that generation. 7, And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed
Alexander Maclaren—Expositions of Holy Scripture

The Faith of Moses.
"By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king's commandment. By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter; choosing rather to be evil entreated with the people of God, than to enjoy the pleasures of sin for a season; accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward. By faith he forsook
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

But in Order that we Fall not Away from Continence...
10. But in order that we fall not away from Continence, we ought to watch specially against those snares of the suggestions of the devil, that we presume not of our own strength. For, "Cursed is every one that setteth his hope in man." [1838] And who is he, but man? We cannot therefore truly say that he setteth not his hope in man, who setteth it in himself. For this also, to "live after man," what is it but to "live after the flesh?" Whoso therefore is tempted by such a suggestion, let him hear,
St. Augustine—On Continence

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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