Genesis 45:12
Behold! You and my brother Benjamin can see that I, Joseph, am the one speaking with you.
Behold
This word is often used in the Bible to draw attention to something significant or to emphasize the importance of what follows. In Hebrew, the word is "הִנֵּה" (hinneh), which serves as an imperative to look or pay attention. It is a call to witness the truth and reality of the situation. Here, Joseph is urging his brothers to recognize the truth of his identity, underscoring the dramatic revelation and the emotional weight of the moment.

you can see for yourselves
This phrase emphasizes personal verification and the undeniable evidence of Joseph's identity. The Hebrew root "רָאָה" (ra'ah) means to see or perceive. Joseph is inviting his brothers to use their own senses to confirm the truth, highlighting the transparency and honesty of his revelation. It reflects the importance of personal experience and testimony in understanding and accepting truth.

and so can my brother Benjamin
The mention of Benjamin is significant, as he is Joseph's full brother, sharing the same mother, Rachel. This personal connection adds emotional depth to the narrative. The Hebrew name "בִּנְיָמִין" (Binyamin) means "son of the right hand" or "son of the south," indicating a position of favor and closeness. Joseph's specific mention of Benjamin underscores the familial bond and the special relationship they share, which is central to the reconciliation process.

that it is really I
This phrase is a declaration of identity and truth. The Hebrew word for "really" is "כִּי" (ki), often used to affirm or emphasize a statement. Joseph is asserting his true identity, which had been hidden from his brothers. This revelation is pivotal, as it transforms the narrative from one of deception and misunderstanding to one of truth and reconciliation.

who am speaking with you
The act of speaking is crucial in this context, as it represents communication, revelation, and relationship. The Hebrew root "דָּבַר" (dabar) means to speak or declare. Joseph's speech is not just a revelation of his identity but also an invitation to restore broken relationships. It signifies the power of words to heal, reconcile, and bring about understanding and unity among the brothers.

Persons / Places / Events
1. Joseph
The central figure in this passage, Joseph is the son of Jacob who was sold into slavery by his brothers. He rose to become the second most powerful man in Egypt. In this chapter, he reveals his identity to his brothers.

2. Benjamin
Joseph's younger brother, the only other son of Rachel. Benjamin is particularly dear to Joseph, and his presence is significant in this revelation scene.

3. Joseph's Brothers
The brothers who sold Joseph into slavery. They are now in Egypt seeking food during a famine and are unaware that the Egyptian official they are dealing with is their brother.

4. Egypt
The land where Joseph has risen to power and where this dramatic revelation takes place.

5. Jacob (Israel)
Although not present in this verse, Jacob is the father of Joseph and his brothers. His family is central to the unfolding of God's covenant promises.
Teaching Points
Recognition of God's Sovereignty
Joseph's ability to reveal himself to his brothers is a testament to God's sovereign plan. Despite human actions, God's purposes prevail.

Forgiveness and Reconciliation
Joseph's interaction with his brothers is a powerful example of forgiveness. He chooses to reconcile rather than seek revenge.

Identity and Transformation
Joseph's journey from a slave to a ruler illustrates how God can transform our circumstances and identity for His purposes.

Family and Restoration
The reunion of Joseph with his brothers and Benjamin highlights the importance of family and the possibility of restoration even after deep wounds.

Faith in God's Timing
Joseph's account encourages believers to trust in God's timing, as His plans often unfold over long periods.
Bible Study Questions
1. How does Joseph's revelation to his brothers demonstrate God's sovereignty in his life, and how can we apply this understanding to our own circumstances?

2. In what ways does Joseph's forgiveness of his brothers challenge us to forgive those who have wronged us, and what other biblical examples of forgiveness can we draw from?

3. How does the transformation of Joseph's identity from a slave to a ruler reflect the transformative power of God in our lives?

4. What lessons can we learn from Joseph's relationship with Benjamin about the importance of family and reconciliation?

5. How does the account of Joseph encourage us to trust in God's timing, and what other scriptures reinforce this theme?
Connections to Other Scriptures
Genesis 37
The account of Joseph's dreams and his brothers' jealousy, which sets the stage for his eventual rise to power in Egypt.

Genesis 42-44
The preceding chapters where Joseph's brothers come to Egypt for food, and Joseph tests them to see if they have changed.

Acts 7:9-10
Stephen's speech references Joseph's account, highlighting God's providence and Joseph's rise to power despite his brothers' betrayal.

Romans 8:28
This verse speaks to God's ability to work all things for good, a theme evident in Joseph's life account.
Darkness Turned into LightR.A. Redford Genesis 45:1-15
LessonsG. Hughes, B. D.Genesis 45:9-13
People
Benjamin, Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen
Topics
Behold, Benjamin, Brother, Mouth, Really, Says, Seeing, Speaketh, Speaking, Speaks, Truly
Dictionary of Bible Themes
Genesis 45:5-15

     8428   example

Library
Sermon
"And God has thus sent me before you to prepare for you a permanence on the earth and to save your lives by a great deliverance."--Genesis xlv., v. 7. In a time of effort, suffering and grief such as this country has never before known, it is well that we should have frequent occasions for a review of the position in which we stand for a strengthening of our sinews to continue the struggle in the spirit of the high and noble resolve which induced our participation in it. This week-end will be a
B. N. Michelson—No. 4, Intersession

Jacob and Doubting Souls --A Parallel
"And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die."--Genesis 45:28. I THINK THAT THE PATRIARCH JACOB may well serve as the type and emblem of a doubting soul, one who has been told the good news of salvation, the gospel of God's grace, but who cannot bring his mind to believe it. Let us think for a few minutes of old Jacob. First of all, he was a man who was very ready to believe evil tidings. When his sons held up before him a coat dipped in the blood
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

Jesus and his Brethren
"Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren. And he wept aloud: and the Egyptians and the house of Pharaoh heard. And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence. And Joseph said unto his brethren, Come near to me, I pray you. And they
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 43: 1897

Gifts Received for the Rebellious
Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude,
John Newton—Messiah Vol. 2

Letter xv (Circa A. D. 1129) to Alvisus, Abbot of Anchin
To Alvisus, Abbot of Anchin He praises the fatherly gentleness of Alvisus towards Godwin. He excuses himself, and asks pardon for having admitted him. To Alvisus, Abbot of Anchin. [18] 1. May God render to you the same mercy which you have shown towards your holy son Godwin. I know that at the news of his death you showed yourself unmindful of old complaints, and remembering only your friendship for him, behaved with kindness, not resentment, and putting aside the character of judge, showed yourself
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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