From the time that he put Joseph in charge of his household and all he owned, the LORD blessed the Egyptian's household on account of him. The LORD's blessing was on everything he owned, both in his house and in his field. From the timeThis phrase marks a significant turning point in the narrative of Joseph's life. It indicates a specific moment when Joseph's influence began to manifest in Potiphar's household. The Hebrew word for "time" here is "עֵת" (et), which can denote a season or a specific period. This suggests that God's providential timing is at work, orchestrating events for His purposes. he put him in charge The act of putting Joseph in charge signifies a transfer of authority and trust. The Hebrew verb "פָּקַד" (paqad) implies oversight and responsibility. This reflects Joseph's integrity and capability, which earned him a position of leadership despite his status as a foreign slave. It is a testament to how God can elevate His faithful servants in any circumstance. of his household The term "household" in Hebrew is "בַּיִת" (bayit), which encompasses not just the physical dwelling but also the family and servants within it. Joseph's role extended beyond mere management; he became a steward of all that belonged to Potiphar. This highlights the biblical principle of stewardship, where God entrusts His people with responsibilities to manage faithfully. and all that he owned This phrase underscores the totality of Joseph's authority. The Hebrew word "כֹּל" (kol) means "all" or "everything," indicating that nothing was withheld from Joseph's oversight. It reflects the comprehensive nature of God's blessing, which extends to every aspect of life when His people walk in obedience and faithfulness. the LORD blessed The blessing of the LORD, "יְהוָה" (YHWH), is central to this verse. The Hebrew word "בָּרַךְ" (barak) means to bless, to endow with power for success, prosperity, and longevity. This divine favor is not just a passive state but an active force that brings about positive change and prosperity. It is a reminder that true blessing comes from God alone. the household of the Egyptian The mention of "the Egyptian" highlights the cross-cultural impact of God's blessing through Joseph. Potiphar, an Egyptian, experiences the favor of the Hebrew God because of Joseph's presence. This serves as a foreshadowing of God's plan to bless all nations through His chosen people, ultimately fulfilled in Christ. because of Joseph Joseph is the conduit of God's blessing. His faithfulness and integrity are the reasons for the prosperity that Potiphar's household experiences. This illustrates the biblical truth that God often uses His people as vessels to bring His blessings to others, demonstrating His grace and favor through their lives. The blessing of the LORD was on everything he owned This reiteration emphasizes the pervasive nature of God's blessing. The Hebrew word "כֹּל" (kol) is used again to stress that nothing was exempt from divine favor. It serves as a powerful reminder that when God blesses, it affects every area of life, both seen and unseen. both in his house and in his field The distinction between "house" and "field" indicates that God's blessing was not limited to domestic affairs but extended to agricultural and economic endeavors as well. This comprehensive blessing reflects the holistic nature of God's provision, covering all aspects of life and work. It is a testament to the abundant life that God desires for His people when they walk in His ways. Persons / Places / Events 1. JosephA Hebrew man sold into slavery by his brothers, who becomes a trusted overseer in Potiphar's house. 2. PotipharAn Egyptian officer of Pharaoh, captain of the guard, who purchases Joseph as a slave. 3. The LORDThe covenant name of God, Yahweh, who blesses Potiphar's house because of Joseph. 4. EgyptThe land where Joseph is taken as a slave, representing a place of both trial and divine providence. 5. Potiphar’s HouseThe setting where Joseph serves and where God's blessing is evident due to Joseph's presence. Teaching Points God's Presence Brings BlessingJoseph's account illustrates that God's presence in our lives can bring blessings to those around us, even in difficult circumstances. Faithfulness in AdversityJoseph remained faithful and diligent despite his status as a slave, showing that our circumstances do not define our ability to serve God. Influence of a Godly LifeJoseph's integrity and work ethic had a profound impact on Potiphar's household, reminding us that our actions can testify to God's goodness. Divine Favor and ResponsibilityWith God's favor comes responsibility; Joseph managed Potiphar's household with wisdom and integrity, setting an example for us to steward our roles well. God's Sovereign PlanJoseph's journey from slavery to leadership in Egypt demonstrates God's sovereign plan and purpose, encouraging us to trust Him in our own lives. Bible Study Questions 1. How does Joseph's experience in Potiphar's house demonstrate the principle of God's blessing through His people? 2. In what ways can we, like Joseph, be a source of blessing in our workplaces or communities? 3. How does Joseph's faithfulness in adversity challenge us to remain steadfast in our own trials? 4. What can we learn from Joseph about the relationship between divine favor and personal responsibility? 5. How does Joseph's account encourage us to trust in God's sovereign plan, even when our circumstances seem unfavorable? Connections to Other Scriptures Genesis 12:3God's promise to Abraham that all peoples on earth will be blessed through him, which is seen in Joseph's influence in Egypt. Psalm 1:3The righteous man is like a tree planted by streams of water, prospering in all he does, similar to Joseph's prosperity in Potiphar's house. Proverbs 3:9-10The principle of honoring God with one's possessions and the resulting blessings, as seen in Joseph's faithful stewardship. Acts 7:9-10Stephen's speech recounts Joseph's account, highlighting God's presence and favor despite adversity. Romans 8:28The assurance that God works all things for good for those who love Him, as demonstrated in Joseph's life. A Kingly Slave | J. Dickerson Davies, M. A. | Genesis 39:1-6 | A Lesson to Servants and Masters | G. Lawson, D. D. | Genesis 39:1-6 | A Miniature Portrait of Joseph | Spurgeon, Charles Haddon | Genesis 39:1-6 | Joseph a Slave | Homilist | Genesis 39:1-6 | Joseph Brings Prosperity to His Master's House | Thornley Smith. | Genesis 39:1-6 | Joseph Carried Down to Egypt | W. Blackley, B. A. | Genesis 39:1-6 | Joseph in Egypt | J. S. Van Dyke. | Genesis 39:1-6 | Joseph in Potiphar's House | Edersheim, Alfred | Genesis 39:1-6 | Joseph's Good Fortune | E. Stock. | Genesis 39:1-6 | Lessons | G. Hughes, B. D. | Genesis 39:1-6 | Lessons | G. Hughes, B. D. | Genesis 39:1-6 | Lessons | G. Hughes, B. D. | Genesis 39:1-6 | Lessons from Joseph in Captivity | W. M. Taylor, D. D. | Genesis 39:1-6 | One Man Blessed for the Sake of Another | J. Parker, D. D. | Genesis 39:1-6 | Piety in Unfavourable Places | | Genesis 39:1-6 | Prosperity | H. G. Salter. | Genesis 39:1-6 | Prosperity and Right Principle | R. Wardlaw, D. D. | Genesis 39:1-6 | Prosperity and Security | T. Secker. | Genesis 39:1-6 | Prosperous Days | W. Walters. | Genesis 39:1-6 | The Prosperity of Joseph | E. N. Pomeroy. | Genesis 39:1-6 | The Prosperity of Joseph in the House of His First Master | T. H. Leale. | Genesis 39:1-6 | The Secret of Prosperity | J. Parker, D. D. | Genesis 39:1-6 | The Trustworthy Servant | W. S. Smith, B. D. | Genesis 39:1-6 | Tokens of God's Love | G. Lawson, D. D. | Genesis 39:1-6 | Trying Days | J. Leyburn, D. D. | Genesis 39:1-6 | The Righteous Man | R.A. Redford | Genesis 39 |
People Ishmaelites, Joseph, Pharaoh, PotipharPlaces EgyptTopics Account, Appointed, Blessed, Blesseth, Blessing, Control, Egyptian, Egyptian's, Field, Household, Joseph, Joseph's, Lord's, Overseer, Owned, Pass, Potiphar, Property, Sake, ThusDictionary of Bible Themes Genesis 39:1-6 5054 responsibility, examples 5849 exaltation Genesis 39:2-6 5523 servants, good Genesis 39:4-5 5339 home Genesis 39:4-6 5556 stewardship Library Goodness in a Dungeon 'And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison. But the Lord was with Joseph, and showed him mercy, and gave him favour in the sight of the keeper of the prison. And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it. The keeper of the prison looked not to any thing that was under his hand; because the Lord was … Alexander Maclaren—Expositions of Holy ScriptureJoseph (Preached on the Sunday before the Wedding of the Prince of Wales. March 8th, third Sunday in Lent.) GENESIS xxxix. 9. How can I do this great wickedness, and sin against God? The story of Joseph is one which will go home to all healthy hearts. Every child can understand, every child can feel with it. It is a story for all men and all times. Even if it had not been true, and not real fact, but a romance of man's invention, it would have been loved and admired by men; far more then, when we know … Charles Kingsley—The Gospel of the Pentateuch The Complete Surrender. Genesis 39:1-3.--Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him at the hands of the Ishmaelites, which had brought him down thither. And the Lord was with Joseph, and he was a prosperous man; and he was in the house of his master, the Egyptian, and his master saw that the Lord was with him. We have in this passage an object lesson which teaches us what Christ is to us. Note: Joseph was a slave, but God was with him so distinctly … Andrew Murray—The Master's Indwelling Seventh Sunday after Trinity Exhortation to Resist Sin. Text: Romans 6, 19-23. 19 I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification. 20 For when ye were servants of sin, ye were free in regard of righteousness. 21 What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death. 22 But now being made free from … Martin Luther—Epistle Sermons, Vol. III Trials of the Christian AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit … John Bunyan—The Riches of Bunyan Thirdly, for Thy Actions. 1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace … Lewis Bayly—The Practice of Piety Mosaic Cosmogony. ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate … Frederick Temple—Essays and Reviews: The Education of the World Meditations for Household Piety. 1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon … Lewis Bayly—The Practice of Piety The Wisdom of God The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All … Thomas Watson—A Body of Divinity The Tests of Love to God LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of … Thomas Watson—A Divine Cordial Lii. Concerning Hypocrisy, Worldly Anxiety, Watchfulness, and his Approaching Passion. (Galilee.) ^C Luke XII. 1-59. ^c 1 In the meantime [that is, while these things were occurring in the Pharisee's house], when the many thousands of the multitude were gathered together, insomuch that they trod one upon another [in their eagerness to get near enough to Jesus to see and hear] , he began to say unto his disciples first of all [that is, as the first or most appropriate lesson], Beware ye of the leaven of the Pharisees, which is hypocrisy. [This admonition is the key to the understanding … J. W. McGarvey—The Four-Fold Gospel Genesis The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of … John Edgar McFadyen—Introduction to the Old Testament Links Genesis 39:5 NIVGenesis 39:5 NLTGenesis 39:5 ESVGenesis 39:5 NASBGenesis 39:5 KJV
Genesis 39:5 Commentaries
Bible Hub |