Genesis 30:26
Give me my wives and children for whom I have served you, that I may go on my way. You know how hard I have worked for you."
Give me
The phrase "Give me" reflects a direct and assertive request from Jacob to Laban. In the Hebrew text, the verb used here is "נָתַן" (natan), which means to give, grant, or bestow. This request signifies Jacob's rightful claim to his family, emphasizing his role as a husband and father. It also highlights the cultural and legal practices of the time, where a servant or worker could claim what was due to them after fulfilling their obligations.

my wives and my children
Jacob refers to "my wives and my children," underscoring the personal and familial bonds that have been established. The Hebrew word for wives, "נָשִׁים" (nashim), and children, "יְלָדִים" (yeladim), indicate the importance of family in the ancient Near Eastern context. This phrase emphasizes the patriarchal structure of the family, where the husband and father is the head and protector of the household. It also reflects the fulfillment of God's promise to Jacob to multiply his descendants.

for whom I have served you
The phrase "for whom I have served you" highlights Jacob's years of labor under Laban. The Hebrew root "עָבַד" (avad) means to work or serve, and it conveys the idea of dedicated and often arduous labor. Jacob's service was not merely a contractual obligation but a deeply personal endeavor, as it was directly tied to his love for Rachel and Leah and his desire to build a family. This service also reflects the broader biblical theme of servanthood and faithfulness.

and let me go
"Let me go" is a plea for freedom and autonomy. The Hebrew verb "שָׁלַח" (shalach) means to send away or release. Jacob's request to be released from Laban's service signifies a desire for independence and the ability to return to his homeland. This phrase resonates with the biblical theme of liberation and the pursuit of God's promises, as Jacob seeks to fulfill his destiny and the covenantal promises made to his forefathers.

for you know
The phrase "for you know" appeals to Laban's awareness and acknowledgment of Jacob's hard work. The Hebrew word "יָדַע" (yada) means to know or recognize, suggesting that Laban is fully aware of Jacob's contributions and the fairness of his request. This appeal to Laban's knowledge serves as a moral and ethical argument, reinforcing the justice of Jacob's claim.

how hard I have worked for you
Finally, "how hard I have worked for you" emphasizes the intensity and dedication of Jacob's labor. The Hebrew word "עָבַד" (avad) is again used here, but the context adds a sense of toil and perseverance. Jacob's hard work is a testament to his character and integrity, reflecting the biblical principle that diligent labor is honorable and worthy of reward. This phrase also serves as a reminder of God's faithfulness in blessing the work of His people, even in challenging circumstances.

Persons / Places / Events
1. Jacob
The central figure in this verse, Jacob is seeking to leave Laban's household with his family. He has served Laban for many years, primarily to marry Laban's daughters, Leah and Rachel.

2. Laban
Jacob's uncle and father-in-law, Laban has benefited from Jacob's labor. He is a shrewd character who has manipulated Jacob into extended service.

3. Wives and Children
Refers to Leah and Rachel, Jacob's wives, and their children. Jacob's desire to leave is motivated by his responsibility to his family.

4. Paddan-aram
The region where Laban's household is located, and where Jacob has been living and working.

5. Service and Labor
Jacob's work for Laban, which has been extensive and fruitful, is a central theme in this passage.
Teaching Points
Faithfulness in Service
Jacob's years of service to Laban demonstrate a commitment to fulfilling obligations, even under difficult circumstances. Believers are encouraged to be faithful in their duties, trusting God for the outcome.

Family Responsibility
Jacob's desire to provide for and lead his family is a model for believers to prioritize family responsibilities and seek God's guidance in doing so.

Seeking God's Timing
Jacob's request to leave reflects a discernment of God's timing. Believers should seek God's will and timing in their decisions, especially major life changes.

Integrity in Labor
Despite Laban's deceit, Jacob maintained integrity in his work. Christians are called to work with integrity, regardless of how others may act.
Bible Study Questions
1. How does Jacob's request to leave Laban's household reflect his priorities and responsibilities? How can we apply this to our own family responsibilities today?

2. In what ways does Jacob's service to Laban parallel the Israelites' experience in Egypt? What lessons can we learn about endurance and faithfulness?

3. How does the concept of working "as for the Lord" (Colossians 3) apply to Jacob's situation and to our own work environments?

4. What can we learn from Jacob's discernment of God's timing in his decision to leave Laban? How can we seek God's guidance in our own life decisions?

5. How does Jacob's integrity in his labor challenge us to maintain our own integrity, even when faced with deceit or unfair treatment?
Connections to Other Scriptures
Genesis 29
Provides the background of Jacob's service to Laban, including the deception that led to Jacob marrying Leah before Rachel.

Exodus 1
The Israelites' labor in Egypt can be seen as a parallel to Jacob's service to Laban, highlighting themes of servitude and eventual deliverance.

1 Samuel 1
Hannah's dedication to her family and her plea to God can be compared to Jacob's dedication to his family and his plea to Laban.

Colossians 3
Offers New Testament guidance on work and service, emphasizing working heartily as for the Lord.
The Lights of HomeH. J. Wilmot Buxton, M. A.
People
Asher, Bilhah, Dan, Dinah, Gad, Issachar, Jacob, Joseph, Laban, Leah, Naphtali, Rachel, Reuben, Zebulun, Zilpah
Places
Paddan-aram
Topics
Depart, Hast, I've, Rendered, Servant, Served, Service, Wherewith, Wives
Dictionary of Bible Themes
Genesis 30:25-43

     4684   sheep

Library
Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon
Lewis Bayly—The Practice of Piety

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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