Genesis 29:5
"Do you know Laban the grandson of Nahor?" Jacob asked. "We know him," they replied.
He asked them
This phrase introduces Jacob's inquiry, highlighting his proactive nature and determination. In the Hebrew text, the verb "asked" (שָׁאַל, sha'al) implies a seeking of knowledge or information, often used in contexts where understanding or direction is sought. Jacob's journey is not just physical but also spiritual, as he seeks to fulfill God's promises to his family. This moment reflects the importance of communication and seeking guidance in one's journey of faith.

Do you know Laban
The name "Laban" (לָבָן) means "white" in Hebrew, which could symbolize purity or a blank slate, but in the context of Laban's character, it may also suggest a deceptive nature, as seen in later interactions. Laban is a significant figure in Jacob's life, representing both family ties and future challenges. This question underscores the importance of familial connections in the biblical narrative, as well as the complexities that often accompany them.

the grandson of Nahor
Nahor (נָחוֹר) was Abraham's brother, making Laban part of the extended family that God had promised to bless. This reference to Nahor situates Laban within the broader patriarchal lineage, emphasizing the continuity of God's covenantal promises through generations. It also highlights the interconnectedness of biblical families and the unfolding of God's plan through these relationships.

We know him
The response of the shepherds is straightforward, indicating familiarity and perhaps a shared community or region. The Hebrew word for "know" (יָדַע, yada) implies more than mere acquaintance; it suggests an intimate or experiential knowledge. This acknowledgment sets the stage for Jacob's upcoming interactions with Laban, foreshadowing the complex relationship that will develop. It also reflects the communal nature of ancient societies, where individuals were often well-known within their local context.

Persons / Places / Events
1. Jacob
The central figure in this passage, Jacob is on a journey to find his mother's family. He is the son of Isaac and Rebekah and the grandson of Abraham.

2. Laban
Laban is the grandson of Nahor, Abraham's brother, making him Jacob's uncle. He plays a significant role in Jacob's life, particularly in the events that follow this encounter.

3. Nahor
Nahor is Abraham's brother, and his lineage is significant in the context of God's covenant with Abraham's family.

4. Haran
The place where Jacob encounters the shepherds and inquires about Laban. Haran is a significant location in the patriarchal accounts, as it is where Abraham's family settled after leaving Ur.

5. Shepherds
The unnamed shepherds in this passage provide Jacob with information about Laban, setting the stage for his subsequent interactions with Laban's family.
Teaching Points
God's Sovereignty in Family Connections
God's hand is evident in the connections between families, as seen in Jacob's journey to Laban. This reminds us of the importance of trusting God's plan in our family relationships.

The Importance of Knowing Our Spiritual Heritage
Just as Jacob sought out his family, we should seek to understand our spiritual heritage and the legacy of faith passed down to us.

Seeking Guidance and Wisdom
Jacob's inquiry about Laban shows the importance of seeking guidance and wisdom from others, especially in unfamiliar situations.

God's Faithfulness in Our Journeys
Jacob's journey is a testament to God's faithfulness. We can trust that God is with us in our life's journey, guiding and providing for us.
Bible Study Questions
1. How does Jacob's inquiry about Laban reflect his understanding of God's promises to his family?

2. In what ways can we seek to understand and appreciate our spiritual heritage, similar to Jacob's search for his family?

3. How does the interaction between Jacob and the shepherds demonstrate the importance of community in our spiritual journey?

4. What lessons can we learn from Jacob's journey about trusting God's timing and provision in our own lives?

5. How do the events in Genesis 29:5 connect to God's larger plan for Jacob and his descendants, and how can we apply this understanding to our own life circumstances?
Connections to Other Scriptures
Genesis 24
This chapter details the journey of Abraham's servant to find a wife for Isaac, which parallels Jacob's journey to find a wife from his mother's family.

Genesis 28:10-22
Jacob's dream at Bethel, where God reaffirms His covenant with Jacob, providing context for Jacob's journey and his reliance on God's promises.

Genesis 31
The later interactions between Jacob and Laban, highlighting themes of family dynamics, deception, and God's faithfulness.
Jacob, the PilgrimM. M. Kalisch, Ph. D.Genesis 29:1-14
Jacob's Experience on His JourneyT. H. Leale.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
LessonsG. Hughes, B. D.Genesis 29:1-14
Providential GuidanceG. Hughes, B. D.Genesis 29:1-14
The Meeting of Jacob with Rachel and LabanJr. C. Gray.Genesis 29:1-14
Watering the SheepDr. Talmage.Genesis 29:1-14
Jacob Among His Mother's KindredR.A. Redford Genesis 29
People
Bilhah, Haran, Jacob, Laban, Leah, Levi, Nahor, Rachel, Rebekah, Reuben, Simeon, Zilpah
Places
Paddan-aram
Topics
Grandson, Laban, Nahor, Nahor's, Yes
Dictionary of Bible Themes
Genesis 29:5

     5696   grandchildren

Genesis 29:1-10

     4293   water
     5433   occupations

Library
The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Dispensation of the Divine Favours Reconciled with the Goodness of God.
O God, whose thunder shakes the sky, Whose eye this atom globe surveys, To thee, my only rock, I fly; Thy mercy in thy justice praise. Then why, my soul, dost thou complain? Why drooping seek the dark recess? Shake off the melancholy chain, For God created all to bless.--CHATTERTON. In the preceding part, we considered the doctrine of predestination, under the name of necessity, in its relation to the origin of evil. We there endeavoured to show that it denies the responsibility of man, and
Albert Taylor Bledsoe—A Theodicy, or, Vindication of the Divine Glory

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Epistle v. To Theoctista, Sister of the Emperor.
To Theoctista, Sister of the Emperor. Gregory to Theoctista, &c. With how great devotion my mind prostrates itself before your Venerableness I cannot fully express in words; nor yet do I labour to give utterance to it, since, even though I were silent, you read in your heart your own sense of my devotion. I wonder, however, that you withdrew your countenance, till of late bestowed on me, from this my recent engagement in the pastoral office; wherein, under colour of episcopacy, I have been brought
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

Departure from Ireland. Death and Burial at Clairvaux.
[Sidenote: 1148, May (?)] 67. (30). Being asked once, in what place, if a choice were given him, he would prefer to spend his last day--for on this subject the brothers used to ask one another what place each would select for himself--he hesitated, and made no reply. But when they insisted, he said, "If I take my departure hence[821] I shall do so nowhere more gladly than whence I may rise together with our Apostle"[822]--he referred to St. Patrick; "but if it behoves me to make a pilgrimage, and
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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