Genesis 23:20
So the field and its cave were deeded by the Hittites to Abraham as a burial site.
So the field
The Hebrew word for "field" is "שָׂדֶה" (sadeh), which refers to a piece of land or territory. In the ancient Near Eastern context, owning land was a significant marker of wealth and stability. For Abraham, acquiring this field was not just a transaction but a fulfillment of God's promise to give his descendants the land of Canaan. This field represents the first tangible piece of the Promised Land that Abraham's family would own, symbolizing God's faithfulness to His covenant.

and the cave that was in it
The cave, referred to in Hebrew as "מְעָרָה" (me'arah), served as a burial site. Caves were commonly used for burials in ancient times due to their natural protection and permanence. This particular cave, the Cave of Machpelah, would become the family tomb for the patriarchs and matriarchs of Israel. It signifies a place of rest and honor, a sacred space where the legacy of faith and God's promises are remembered and cherished.

were deeded to Abraham
The act of deeding, or "קָנָה" (qanah) in Hebrew, implies a legal and formal transfer of ownership. This transaction was not merely a verbal agreement but a documented and witnessed event, ensuring that Abraham's claim to the land was recognized by the local inhabitants, the Hittites. This legal acquisition underscores the legitimacy of Abraham's presence in the land and God's providence in securing a future for his descendants.

by the Hittites
The Hittites, or "חִתִּי" (Hitti) in Hebrew, were a significant people group in the region of Canaan. Their willingness to sell the land to Abraham reflects the respect and esteem they held for him as a "mighty prince" (Genesis 23:6). This interaction highlights the peaceful and respectful relationships Abraham maintained with the surrounding nations, serving as a model of godly conduct and integrity.

as a burial site
The phrase "burial site," or "לַאֲחֻזַּת־קָבֶר" (la'achuzat-qaver) in Hebrew, indicates a permanent place for interment. This site was not just for Sarah, Abraham's wife, but would also become the burial place for Abraham himself, Isaac, Rebekah, Leah, and Jacob. It represents a continuity of faith and the hope of resurrection, as the patriarchs were laid to rest in the land promised to their descendants. This burial site is a testament to the enduring faith of Abraham and his family in God's promises, serving as a physical reminder of their trust in God's eternal covenant.

Persons / Places / Events
1. Abraham
The patriarch of the Israelites, chosen by God to be the father of many nations. In this passage, he secures a burial site for his wife, Sarah.

2. Hittites
A group of people living in the land of Canaan. They owned the land that Abraham purchased for a burial site.

3. Field and Cave of Machpelah
The specific location purchased by Abraham. It becomes a significant burial site for the patriarchs and matriarchs of Israel.

4. Sarah
Abraham's wife, whose death prompts the purchase of the burial site.

5. Canaan
The land where the Hittites lived and where Abraham was residing as a foreigner.
Teaching Points
Faith in God's Promises
Abraham's purchase of the burial site demonstrates his faith in God's promise of the land to his descendants. Even in death, he acts in faith, securing a piece of the promised land.

The Importance of Legacy
The burial site becomes a family legacy, a tangible connection to God's promises. It reminds us of the importance of leaving a spiritual legacy for future generations.

Respect for the Dead
Abraham's actions show respect and honor for his deceased wife, Sarah. This teaches us the importance of honoring our loved ones in death.

God's Sovereignty in Our Lives
The transaction with the Hittites shows God's sovereignty in providing for Abraham's needs, even in a foreign land. It encourages us to trust God's provision in our own lives.

The Pilgrim Life
Abraham's life as a foreigner in Canaan reflects the Christian life as pilgrims on earth, looking forward to our eternal home.
Bible Study Questions
1. How does Abraham's purchase of the burial site reflect his faith in God's promises, and how can we apply this faith in our own lives today?

2. In what ways does the burial site of Machpelah serve as a legacy for Abraham's descendants, and how can we create a spiritual legacy for our families?

3. How does the interaction between Abraham and the Hittites demonstrate God's provision, and what are some ways we can recognize God's provision in our daily lives?

4. What can we learn from Abraham's respect for Sarah in death, and how can we apply this respect in our relationships with loved ones?

5. How does the concept of living as a foreigner in a promised land relate to the Christian experience, and what scriptures can we connect to this theme?
Connections to Other Scriptures
Genesis 49:29-32
This passage describes Jacob's instructions to be buried in the cave of Machpelah, highlighting its continued significance as a family burial site.

Hebrews 11:9-10
This New Testament passage reflects on Abraham's faith, living as a foreigner in the promised land, which connects to his purchase of the burial site as an act of faith in God's promises.

Acts 7:16
Stephen's speech references the burial site, showing its importance in the history of Israel and the fulfillment of God's promises.
Lessons from the SepulcherJ.F. Montgomery Genesis 23:20
Abraham At MachpelahW. M. Taylor, D. D.Genesis 23:3-20
Abraham Burying His DeadT. H. Leale.Genesis 23:3-20
Circumstances Connected with Sarah's BurialF. W. Robertson, M. A.Genesis 23:3-20
CivilityMoral and Religious AnecdotesGenesis 23:3-20
CourtesyGenesis 23:3-20
Courtesy to EnemiesLittle's Historical Lights.Genesis 23:3-20
Death and BurialG. Gilfillan.Genesis 23:3-20
Ephron and Abraham -- a Life-Like PictureJ. O. Dykes, D. D.Genesis 23:3-20
Machpelah, and its First TenantF. B. Meyer, B.A.Genesis 23:3-20
Origin of MoneyJ. Cumming, D. D.Genesis 23:3-20
Sarah's TombJ. O. Dykes, D. D.Genesis 23:3-20
Sarah's TombC. Geikie, D. D.Genesis 23:3-20
Significance of Behaviour in the Presence of GriefJ. Parker, D. D.Genesis 23:3-20
The Cave of MachpelahW. S. Smith, B. D.Genesis 23:3-20
The Purchased GraveHomilistGenesis 23:3-20
The Death and Burial of SarahR.A. Redford Genesis 23:19, 20
People
Abraham, Arba, Ephron, Heth, Hittites, Mamre, Sarah, Zoar, Zohar
Places
Beersheba, Canaan, Hebron, Kiriath-arba, Machpelah, Mamre
Topics
Assured, Burial, Burying, Buryingplace, Burying-place, Cave, Deeded, Established, Field, Handed, Heth, Hittites, Hollow, Possession, Property, Rock, Sepulchre, Site, Sons, Sure, Therein
Dictionary of Bible Themes
Genesis 23:3-20

     7258   promised land, early history

Genesis 23:8-20

     4218   cave

Genesis 23:17-20

     4207   land, divine gift

Genesis 23:19-20

     5241   burial

Library
Yet it Follows not that the Bodies of the Departed are to be Despised...
5. Yet it follows not that the bodies of the departed are to be despised and flung aside, and above all of just and faithful men, which bodies as organs and vessels to all good works their spirit hath holily used. For if a father's garment and ring, and whatever such like, is the more dear to those whom they leave behind, the greater their affection is towards their parents, in no wise are the bodies themselves to be spurned, which truly we wear in more familiar and close conjunction than any of
St. Augustine—On Care to Be Had for the Dead.

Epistle iii. To Januarius, Bishop of Caralis (Cagliari).
To Januarius, Bishop of Caralis (Cagliari). Gregory to Januarius, &c. The most distinguished lady Nereida has complained to us that your Fraternity does not blush to exact from her a hundred solidi for the burial of her daughter, and would bring upon her the additional vexation of expense over and above her groans of sorrow. Now, if the truth is so, it being a very serious thing and far from a priest's office to require a price for earth that is granted to rottenness, and to wish to make profit
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Exhortations to those who are Called
IF, after searching you find that you are effectually called, I have three exhortations to you. 1. Admire and adore God's free grace in calling you -- that God should pass over so many, that He should pass by the wise and noble, and that the lot of free grace should fall upon you! That He should take you out of a state of vassalage, from grinding the devil's mill, and should set you above the princes of the earth, and call you to inherit the throne of glory! Fall upon your knees, break forth into
Thomas Watson—A Divine Cordial

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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