Genesis 13:1
So Abram went up out of Egypt into the Negev--he and his wife and all his possessions--and Lot was with him.
So Abram went up
The phrase "went up" is significant in the Hebrew context, often indicating a movement towards a place of greater spiritual significance or elevation. The Hebrew root word "עלה" (alah) implies an ascent, not just geographically but spiritually. Abram's journey from Egypt back to the Promised Land symbolizes a return to God's promises and a recommitment to his divine calling. This movement can inspire believers to seek spiritual elevation and renewal, especially after periods of spiritual dryness or compromise.

from Egypt
Egypt, in biblical narratives, often represents a place of refuge but also a place of potential spiritual danger or compromise. Historically, Egypt was a powerful and prosperous nation, but for Abram, it was a temporary sojourn during a time of famine. Leaving Egypt signifies a departure from reliance on worldly resources and a return to dependence on God's provision. This can encourage Christians to trust in God's faithfulness rather than the temporary security offered by the world.

to the Negev
The Negev is a desert region in southern Israel, known for its arid conditions. The Hebrew word "נגב" (Negev) means "dry" or "parched." Despite its harsh environment, the Negev is part of the land promised to Abram and his descendants. This journey to the Negev represents faith in God's promises, even when circumstances seem barren or challenging. It serves as a reminder that God's promises often require faith and perseverance through difficult times.

with his wife
Abram's wife, Sarai, accompanies him, highlighting the importance of family unity and support in fulfilling God's call. In the biblical context, marriage is a covenant relationship, and Sarai's presence underscores the role of partnership in spiritual journeys. This can inspire Christian couples to support each other in their faith and commitments to God's purposes.

and all he had
This phrase indicates that Abram took all his possessions with him, signifying a complete and total commitment to the journey God set before him. The Hebrew word "כל" (kol) means "all" or "everything," emphasizing that Abram held nothing back. For believers, this can be a call to dedicate all aspects of their lives to God, trusting Him with their resources and future.

and Lot was with him
Lot, Abram's nephew, accompanies him, which foreshadows future events and decisions that will impact both their lives. Lot's presence is a reminder of the influence and responsibility we have towards those who journey with us. In a broader sense, it highlights the importance of community and relationships in our spiritual walk. Christians are encouraged to consider how their faith journey impacts and includes others, fostering a sense of shared purpose and accountability.

Persons / Places / Events
1. Abram
Later known as Abraham, he is a central figure in the Bible, called by God to leave his homeland and journey to a land that God would show him. His faith and obedience are pivotal themes in his account.

2. Egypt
A significant location in the Bible, often representing a place of refuge or testing. Abram had previously gone to Egypt due to a famine in Canaan.

3. Negev
A desert region in southern Israel. It represents a place of transition and testing for Abram as he returns to the land God promised him.

4. Sarai
Abram's wife, later known as Sarah. She plays a crucial role in God's covenant with Abram.

5. Lot
Abram's nephew, who travels with him. Lot's presence is significant as it leads to future events that test Abram's faith and decision-making.
Teaching Points
Faithful Obedience
Abram's journey back to the Negev demonstrates his commitment to following God's direction, even after a detour in Egypt. Believers are encouraged to remain faithful and obedient, trusting God's guidance.

God's Provision
Despite the challenges Abram faced, God provided for him and his family. This reminds us that God is our provider, even in difficult circumstances.

Family and Relationships
Abram's relationship with Lot highlights the importance of family and the potential challenges that can arise. Believers are called to navigate family dynamics with wisdom and grace.

Returning to God's Promises
Abram's return to the Negev symbolizes a return to God's promises. When we stray, we are encouraged to return to the path God has set for us.
Bible Study Questions
1. What can we learn from Abram's decision to return to the Negev after his time in Egypt?

2. How does Abram's journey reflect the importance of faith and obedience in our own lives?

3. In what ways does God's provision for Abram encourage us to trust Him in our current circumstances?

4. How can we apply the lessons from Abram's relationship with Lot to our own family dynamics?

5. What steps can we take to ensure we are returning to God's promises when we find ourselves off course?
Connections to Other Scriptures
Genesis 12
Provides context for Abram's journey to Egypt due to famine and his subsequent return to the Negev.

Hebrews 11
Highlights Abram's faith as he obeyed God's call to go to a place he would later receive as his inheritance.

Isaiah 51
Refers to Abram as a model of faith and righteousness, encouraging believers to look to him as an example.

Acts 7
Stephen's speech recounts Abram's journey, emphasizing his obedience and God's faithfulness.
Abraham and LotT. G. Horton.Genesis 13:1-4
Abram's Return, EtcW. Adamson.Genesis 13:1-4
LessonsG. Hughes, B. D.Genesis 13:1-4
Practical RepentanceM. Dods, D. D.Genesis 13:1-4
The Believer Learning from His Great EnemyT. H. Leale.Genesis 13:1-4
The Separation Between Abram and LotR.A. Redford Genesis 13:1-13
People
Abram, Canaanites, Lot, Mamre, Perizzites, Zoar
Places
Ai, Bethel, Betonim, Canaan, Egypt, Gomorrah, Hebron, Jordan River, Negeb, Sodom, Zoar
Topics
Abram, Belonged, Egypt, Lot, Negeb, Negev, Returned, South, Towards, Wife
Dictionary of Bible Themes
Genesis 13:1-2

     8811   riches, attitudes to

Genesis 13:1-12

     5076   Abraham, life of

Library
July 21. "Look from the Place Where Thou Art" (Gen. xiii. 14).
"Look from the place where thou art" (Gen. xiii. 14). Let us now see the blessedness of faith. Our own littleness and nothingness sometimes becomes bondage. We are so small in our own eyes we dare not claim God's mighty promises. We say: "If I could be sure I was in God's way I could trust." This is all wrong. Self-consciousness is a great barrier to faith. Get your eyes on Him and Him alone; not on your faith, but on the Author of your faith; not a half look, but a steadfast, prolonged look, with
Rev. A. B. Simpson—Days of Heaven Upon Earth

August 11. "All the Land which Thou Seest" (Gen. xiii. 15).
"All the land which thou seest" (Gen. xiii. 15). The actual provisions of His grace come from the inner vision. He who puts the instinct in the bosom of yonder bird to cross the continent in search of summer sunshine in yonder Southern clime is too good to deceive it, and just as surely as He has put the instinct in its breast, so has He also put the balmy breezes and the vernal sunshine yonder to meet it when it arrives. He who gave to Abraham the vision of the Land of Promise, also said in infinite
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Importance of a Choice
'And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south. And Abram was very rich in cattle, in silver, and in gold. And he went on his journeys from the south even to Beth-el, unto the place where his tent had been at the beginning, between Beth-el and Hal; Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the Lord. And Lot also, which went with Abram, had flocks, and herds, and tents. And the
Alexander Maclaren—Expositions of Holy Scripture

The Land of Promise
"All the Land which thou seest, to thee will I give it."--Gen. xiii. 15. Gertrude of Hellfde, 1330. tr., Emma Frances Bevan, 1899 It was as if upon His breast He laid His piercèd hand, And said "To thee, beloved and blest, I give this goodly land." O Land of fountains and of deeps, Of God's exhaustless store-- O blessed Land, where he who reaps Shall never hunger more-- O summer Land, for ever fair With God's unfading flowers; O Land, where spices fill the air, And songs the golden towers--
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

The Wilderness: Temptation. Matthew 4:1-11. Mark 1:12, 13. Luke 4:1-13.
The University of Arabia: Jesus' naturalness--the Spirit's presence--intensity, Luke 2:45-51.--a true perspective--- the temptation's path--sin's path--John's grouping, 1 John 2:16.--the Spirit's plan--why--the devil's weakness--the Spirit's leading--a wilderness for every God-used man, Moses, Elijah, Paul. Earth's Ugliest, Deepest Scar: Jesus the only one led up to be tempted--the wilderness--its history, Genesis 13:10-13. 18:16-19:38.--Jesus really tempted--no wrong here in inner response--every
S. D. Gordon—Quiet Talks about Jesus

Notes on the Third Century
Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best
Thomas Traherne—Centuries of Meditations

Discourse on the Good Shepherd.
(Jerusalem, December, a.d. 29.) ^D John X. 1-21. ^d 1 Verily, verily, I say to you [unto the parties whom he was addressing in the last section], He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber. [In this section Jesus proceeds to contrast his own care for humanity with that manifested by the Pharisees, who had just cast out the beggar. Old Testament prophecies were full of declarations that false shepherds would arise to
J. W. McGarvey—The Four-Fold Gospel

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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