Ezra 9:1
After these things had been accomplished, the leaders approached me and said, "The people of Israel, including the priests and Levites, have not kept themselves separate from the surrounding peoples whose abominations are like those of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites.
After these things had been done
This phrase sets the stage for a new chapter in the narrative, indicating a transition from the previous events. The "things" refer to the completion of the temple and the re-establishment of worship in Jerusalem. Historically, this was a time of rebuilding and renewal for the Israelites, who had returned from Babylonian exile. The phrase suggests a period of reflection and assessment, as the community seeks to align itself with God's commandments.

the leaders came to me
The "leaders" here are likely the heads of the families or the elders of the community. Their coming to Ezra signifies the recognition of his authority and spiritual leadership. In the Hebrew context, leaders were expected to guide the people in adherence to the Law. This approach underscores the importance of accountability and the role of leadership in maintaining the community's covenant relationship with God.

and said
This simple phrase introduces a report or a confession. It implies a sense of urgency and concern, as the leaders bring a matter of great importance to Ezra's attention. The act of speaking here is not just communication but a call to action, reflecting the biblical principle that words have the power to initiate change and repentance.

The people of Israel
This term encompasses the entire community, including those who returned from exile and those who remained in the land. It highlights the collective identity of the Israelites as God's chosen people. Theologically, it serves as a reminder of their covenantal obligations and the call to be a holy nation set apart for God's purposes.

including the priests and Levites
The inclusion of priests and Levites is significant because these groups were responsible for leading worship and maintaining the spiritual purity of the community. Their failure to remain separate from the surrounding nations is particularly grievous, as it undermines their role as mediators between God and the people. This highlights the theme of spiritual leadership and the consequences of failing to uphold God's standards.

have not kept themselves separate
The concept of separation is rooted in the Hebrew word "badal," which means to divide or distinguish. In the biblical context, separation was a means of preserving holiness and avoiding the corrupting influences of pagan practices. This failure to separate indicates a breach of the covenant and a compromise of their distinct identity as God's people.

from the peoples of the lands
This phrase refers to the surrounding nations and their inhabitants. Historically, these peoples practiced idolatry and engaged in customs that were abhorrent to the Israelites. The phrase serves as a warning against assimilation and the loss of distinctiveness that comes from adopting foreign practices.

practicing the abominations
The term "abominations" translates the Hebrew word "toebah," which denotes practices that are detestable or repugnant to God. This includes idolatry, immorality, and other acts that violate God's commandments. The use of this term underscores the severity of the Israelites' actions and the need for repentance and reform.

of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites
This list of nations represents the historical enemies and corrupting influences surrounding Israel. Each group had its own set of religious practices and cultural norms that were contrary to the worship of Yahweh. The mention of these specific nations serves as a reminder of the ongoing struggle to maintain faithfulness in the midst of a pagan world. It also reflects the biblical narrative of Israel's history, where these nations often led the Israelites astray.

Persons / Places / Events
1. Ezra
A scribe and priest who led the second group of exiles back to Jerusalem. He was instrumental in re-establishing the Law of Moses among the people.

2. Leaders of Israel
These were the officials and elders who approached Ezra with the concern about the people's intermarriage and assimilation with surrounding nations.

3. Priests and Levites
Religious leaders who were expected to maintain purity and lead by example in following God's laws.

4. Peoples of the Lands
Refers to the surrounding nations, including the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites, known for their idolatrous practices.

5. Abominations
Practices that were detestable to God, often involving idolatry and immorality, which the Israelites were commanded to avoid.
Teaching Points
The Importance of Separation
God calls His people to be distinct and separate from worldly practices that lead to spiritual compromise. This separation is not about isolation but about maintaining purity and devotion to God.

Leadership Responsibility
Leaders have a crucial role in guiding and correcting the community. They must be vigilant and proactive in addressing issues that threaten the spiritual health of the people.

The Danger of Assimilation
Assimilating with ungodly cultures can lead to adopting practices that are contrary to God's commands. Believers must be cautious about the influences they allow into their lives.

Repentance and Restoration
When confronted with sin, the appropriate response is repentance and a return to God's standards. This is a recurring theme throughout Scripture and is essential for spiritual renewal.

Holiness as a Witness
Living a life set apart for God serves as a testimony to others. Our distinctiveness should draw others to the truth of the Gospel.
Bible Study Questions
1. What specific practices were the Israelites adopting from the surrounding nations, and why were these considered abominations?

2. How does the principle of separation in Ezra 9:1 apply to modern-day believers in their relationships and cultural engagements?

3. In what ways can church leaders today ensure that their congregations remain faithful to biblical teachings amidst cultural pressures?

4. How can believers balance being in the world but not of the world, as Jesus prayed in John 17:14-16?

5. Reflect on a time when you had to make a difficult decision to separate from a practice or relationship that was hindering your walk with God. What was the outcome, and how did it affect your faith journey?
Connections to Other Scriptures
Deuteronomy 7:1-4
This passage warns the Israelites against intermarrying with the nations around them to prevent them from turning away from God.

Nehemiah 13:23-27
Nehemiah also addresses the issue of intermarriage and the resulting spiritual compromise among the Israelites.

2 Corinthians 6:14-18
Paul advises believers to not be unequally yoked with unbelievers, echoing the Old Testament principle of separation for the sake of holiness.
Disappointment and DisobedienceW. Clarkson Ezra 9:1-4
Ezra's GriefJ.A. Macdonald Ezra 9:1-4
Spiritual SeparationJ.S. Exell Ezra 9:1-4
The Good Man's Sorrow Over the People's SinWilliam Jones.Ezra 9:1-4
People
Ammonites, Amorites, Canaanites, Egyptians, Hittites, Jebusites, Levites, Moabites, Perizzites
Places
Beyond the River, Jerusalem, Judea, Persia
Topics
Abominations, Ammonite, Ammonites, Amorite, Amorites, Approached, Canaanite, Canaanites, Captains, Completed, Completion, Detestable, Disgusting, Drawn, Drew, Egyptian, Egyptians, Heads, Hittite, Hittites, Including, Jebusite, Jebusites, Jeb'usites, Kept, Lands, Levites, Moabite, Moabites, Neighboring, Nigh, Officials, Peoples, Perizzite, Perizzites, Per'izzites, Practices, Priests, Princes, Saying, Separate, Separated, Themselves
Dictionary of Bible Themes
Ezra 9:1

     8452   neighbours, duty to

Ezra 9:1-2

     5345   influence
     5541   society, negative
     5711   marriage, restrictions
     6213   participation, in sin
     8269   holiness, separation from worldly

Ezra 9:1-4

     7525   exclusiveness
     8840   unfaithfulness, to God

Ezra 9:1-7

     6174   guilt, human aspects
     8272   holiness, growth in

Ezra 9:1-15

     8466   reformation

Library
September 23 Morning
Our God hath not forsaken us.--EZRA 9:9. Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.--If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. The Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul. The Lord
Anonymous—Daily Light on the Daily Path

The Sad Case of a Relapse into Known and Deliberate Sin, after Solemn Acts Op Dedication to God and Some Progress Made in Religion.
1. Unthought of relapses may happen.--2. And bring the soul into a miserable case.--3. Yet the case is not desperate.--4. The backslider urged immediately to return, by deep humiliation before God for so aggravated an offence.--5. By renewed regards to the divine mercy in Christ.--6. By an open profession of repentance, where the crime hath given public offence.--7. Falls to be reviewed for future caution.--8. The chapter concludes with a prayer for the use of one who hath fallen into gross sins,
Philip Doddridge—The Rise and Progress of Religion in the Soul

Prayer.
CHARACTERISTICS OF PRAYER. WHAT is prayer? A sincere, sensible, affectionate pouring out of the soul to God, through Christ, in the strength and assistance of the Spirit, for such things as God hath promised. The best prayers have often more groans than words. Alas, how few there be in the world whose heart and mouth in prayer shall go together. Dost thou, when thou askest for the Spirit, or faith, or love to God, to holiness, to saints, to the word, and the like, ask for them with love to them,
John Bunyan—The Riches of Bunyan

The Christian Struggling under Great and Heavy Affliction.
1. Here it is advised--that afflictions should only be expected.--2. That the righteous hand of God should be acknowledged in them when they come.--3. That they should be borne with patience.--4. That the divine conduct in them should be cordially approved.--5. That thankfulness should be maintained in the midst of trials.--6. That the design of afflictions should be diligently inquired into, and all proper assistance taken in discovering it.--7. That, when it is discovered, it should humbly be complied
Philip Doddridge—The Rise and Progress of Religion in the Soul

That it is not Lawful for the Well Affected Subjects to Concur in Such an Engagement in War, and Associate with the Malignant Party.
That It Is Not Lawful For The Well Affected Subjects To Concur In Such An Engagement In War, And Associate With The Malignant Party. Some convinced of the unlawfulness of the public resolutions and proceedings, in reference to the employing of the malignant party, yet do not find such clearness and satisfaction in their own consciences as to forbid the subjects to concur in this war, and associate with the army so constituted. Therefore it is needful to speak something to this point, That it is
Hugh Binning—The Works of the Rev. Hugh Binning

Letter xx. Self-Examination.
"Examine yourselves, whether ye be in the faith: prove your own selves."--2 COR. 13:6. MY DEAR SISTER, In view of the positive injunction of Scripture, above quoted, no argument is necessary to show that self-examination is a duty. But if the word of God had been silent upon the subject, the importance of self-knowledge would have been a sufficient motive for searching into the secret springs of action which influence our conduct. A person ignorant of his own heart, is like a merchant, who knows
Harvey Newcomb—A Practical Directory for Young Christian Females

The Careless Sinner Awakened.
1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Justice of God
The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent
Thomas Watson—A Body of Divinity

Of Love to God
I proceed to the second general branch of the text. The persons interested in this privilege. They are lovers of God. "All things work together for good, to them that love God." Despisers and haters of God have no lot or part in this privilege. It is children's bread, it belongs only to them that love God. Because love is the very heart and spirit of religion, I shall the more fully treat upon this; and for the further discussion of it, let us notice these five things concerning love to God. 1. The
Thomas Watson—A Divine Cordial

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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