Ezekiel 44:22
And they shall not marry a widow or a divorced woman, but must marry a virgin of the descendants of the house of Israel, or a widow of a priest.
They must not marry
This phrase sets a clear directive for the Levitical priests, emphasizing the importance of maintaining a certain standard of holiness and purity in their personal lives. The Hebrew root for "marry" is "laqach," which means to take or to receive. This reflects the covenantal nature of marriage, seen as a sacred union that should reflect God's holiness. The priests, as mediators between God and the people, were to exemplify this holiness in their marriages.

a widow or a divorced woman
The prohibition against marrying a widow or a divorced woman underscores the importance of ritual purity and the symbolic representation of the priesthood. In ancient Israel, marriage to a widow or a divorced woman could be seen as a potential source of ritual impurity, which was a significant concern for those serving in the temple. The historical context reveals that the priesthood was to be set apart, maintaining a higher standard to symbolize the purity and faithfulness of God to His people.

but only a virgin
The term "virgin" in Hebrew is "bethulah," which signifies a woman who has not been married or had sexual relations. This requirement for priests to marry virgins was not merely about physical purity but also about the symbolic representation of Israel as a pure and devoted bride to God. The marriage of a priest to a virgin was a living metaphor for the covenant relationship between God and Israel, highlighting themes of faithfulness and dedication.

of the offspring of the house of Israel
This phrase emphasizes the importance of maintaining the cultural and religious identity of Israel. By marrying within the "house of Israel," priests were to ensure that their families remained within the covenant community, preserving the distinctiveness of God's chosen people. This reflects the broader biblical theme of Israel as a distinct and holy nation, set apart for God's purposes.

or a widow who is the widow of a priest
This exception to the rule acknowledges the unique status of a widow who had been married to a priest. Such a woman would have already been part of the priestly community and understood the demands and responsibilities of priestly life. This provision shows a compassionate understanding of the social and religious dynamics of the time, allowing for continuity and stability within the priestly families.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, who received visions and messages from God concerning the restoration of Israel and the temple.

2. The Priests
Specifically, the Levitical priests, who were given specific instructions regarding their conduct and duties in the temple.

3. The House of Israel
Refers to the descendants of Jacob, the chosen people of God, who were to maintain purity and holiness.

4. The Temple
The central place of worship for the Israelites, symbolizing God's presence among His people.

5. Marriage Regulations
Specific guidelines given to the priests regarding whom they could marry, emphasizing purity and holiness.
Teaching Points
Holiness in Leadership
The priests were held to a higher standard of holiness, reflecting their role as mediators between God and the people. This principle applies to spiritual leaders today, who are called to live lives of integrity and purity.

Purity in Relationships
The marriage regulations for priests highlight the importance of purity in relationships. Believers are encouraged to pursue relationships that honor God and reflect His holiness.

Symbolism of the Bride
The requirement for priests to marry a virgin or a widow of a priest symbolizes the purity and faithfulness expected of God's people, who are often depicted as the bride of Christ in the New Testament.

Covenant Faithfulness
The emphasis on marrying within the house of Israel underscores the importance of covenant faithfulness, both in marriage and in our relationship with God.

Role of the Priesthood
The priesthood's role in maintaining the sanctity of the temple serves as a reminder of the believer's role in maintaining the sanctity of their own lives as temples of the Holy Spirit.
Bible Study Questions
1. How do the marriage regulations for priests in Ezekiel 44:22 reflect the broader theme of holiness in the Bible?

2. In what ways can the principles of purity and holiness in relationships be applied to modern Christian marriages?

3. How does the concept of the priesthood in the Old Testament relate to the New Testament idea of believers as a royal priesthood?

4. What are some practical ways that spiritual leaders today can uphold the standards of holiness and integrity in their personal lives?

5. How can understanding the covenant faithfulness required of the priests help us in our own covenant relationship with God?
Connections to Other Scriptures
Leviticus 21:7, 13-14
These verses provide similar instructions for the priests regarding marriage, emphasizing the need for holiness and purity in their personal lives.

1 Timothy 3:2
This verse outlines the qualifications for church leaders, including being the husband of one wife, which reflects the importance of marital fidelity and purity.

1 Peter 2:9
This verse describes believers as a royal priesthood, connecting the Old Testament priestly standards to the New Testament call for holiness among all believers.
A Good Minister of Jesus ChristW. Clarkson Ezekiel 44:17-31
People
Ezekiel, Israelites, Joel, Levites, Zadok
Places
Holy Place
Topics
Descent, Divorced, Husband, Israelite, Maidens, Marry, Offspring, Priest, Priests, Seed, Stock, Virgin, Virgins, Widow, Widows, Wives, Women
Dictionary of Bible Themes
Ezekiel 44:22

     5676   divorce, in OT
     5740   virgin
     5743   widows

Ezekiel 44:20-25

     7768   priests, OT function

Library
That the Ruler Relax not his Care for the Things that are Within in his Occupation among the Things that are Without, nor Neglect to Provide
The ruler should not relax his care for the things that are within in his occupation among the things that are without, nor neglect to provide for the things that are without in his solicitude for the things that are within; lest either, given up to the things that are without, he fall away from his inmost concerns, or, occupied only with the things that are within bestow not on his neighbours outside himself what he owes them. For it is often the case that some, as if forgetting that they have
Leo the Great—Writings of Leo the Great

Epistle iv. To Cyriacus, Bishop.
To Cyriacus, Bishop. Gregory to Cyriacus, Bishop of Constantinople. We have received with becoming charity our common sons, George the presbyter and Theodore your deacon; and we rejoice that you have passed from the care of ecclesiastical business to the government of souls, since, according to the voice of the Truth, He that is faithful in a little will be faithful also in much (Luke xvi. 10). And to the servant who administers well it is said, Because thou hast been faithful over a few things,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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