Ezekiel 43:8
When they placed their threshold next to My threshold and their doorposts beside My doorposts, with only a wall between Me and them, they defiled My holy name by the abominations they committed. Therefore I have consumed them in My anger.
When they placed their threshold next to My threshold
The "threshold" in ancient architecture was a significant element, symbolizing the entrance to a sacred or important space. In Hebrew, the word for threshold is "miphtan," which denotes a place of transition. Here, the Israelites are accused of placing their threshold next to God's, indicating a blending or confusion of sacred and profane spaces. This act symbolizes a profound disrespect for the holiness of God’s dwelling, suggesting that they equated their own spaces with the divine, thus diminishing the sanctity of God's presence.

and their doorposts beside My doorposts
The "doorposts" (Hebrew: "mezuzot") were critical in Israelite culture, often inscribed with scripture as a reminder of God's laws (Deuteronomy 6:9). By placing their doorposts beside God's, the Israelites were not just physically encroaching on sacred space but were spiritually aligning their own authority and identity with that of God. This act of placing human constructs alongside divine ones reflects a deeper spiritual arrogance and a failure to recognize God's supreme authority.

with only a wall between Me and them
The "wall" (Hebrew: "qir") signifies separation, yet here it is described as the only barrier between the sacred and the profane. This imagery suggests a thin, inadequate division between God's holiness and human sinfulness. The wall, meant to protect and delineate sacred space, becomes a symbol of the people's audacity in approaching God without reverence. It highlights the Israelites' failure to maintain the sanctity of God's presence, allowing their abominations to encroach upon what should be holy.

they defiled My holy name
To "defile" (Hebrew: "tame") means to make unclean or impure. God's "holy name" represents His character, reputation, and presence among His people. By their actions, the Israelites not only polluted the physical space but also tarnished the divine reputation. This defilement is a grave offense, as it misrepresents God to the nations and undermines His holiness, which is central to His identity and relationship with His people.

by the abominations they committed
"Abominations" (Hebrew: "to'evot") refer to actions that are detestable and offensive to God, often associated with idolatry and moral corruption. These acts are not merely sins but are seen as revolting in the sight of God, violating the covenant relationship. The Israelites' abominations reflect a deep-seated rebellion and a turning away from God's commandments, leading to spiritual and communal decay.

So I consumed them in My anger
The phrase "consumed them" (Hebrew: "kalah") indicates a complete and thorough judgment. God's "anger" (Hebrew: "aph") is not capricious but is a righteous response to the violation of His holiness. This divine anger is a purifying force, aimed at restoring the sanctity of His name and presence. It serves as a sobering reminder of the seriousness with which God views sin and the lengths to which He will go to uphold His holiness and justice.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, tasked with delivering God's messages to the Israelites.

2. The Temple
The holy place where God's presence dwelt among His people, central to Israelite worship and identity.

3. The Israelites
God's chosen people, who were in exile due to their disobedience and idolatry.

4. God's Holy Name
Represents God's character and reputation, which the Israelites defiled through their actions.

5. Abominations
Refers to the idolatrous practices and sins that the Israelites committed, which were detestable to God.
Teaching Points
Holiness of God's Dwelling
God's presence demands holiness. Just as the physical temple was to be kept pure, our lives as temples of the Holy Spirit must be free from sin.

Consequences of Defilement
Sin and idolatry have serious consequences. The Israelites' actions led to God's anger and their exile, reminding us of the importance of obedience.

Proximity to God
Physical proximity to holy things does not equate to spiritual closeness. The Israelites were near the temple but far from God in their hearts.

Reverence for God's Name
Our actions reflect on God's name. We must live in a way that honors and glorifies Him, avoiding anything that would bring dishonor.

Repentance and Restoration
Despite judgment, God offers hope and restoration. Ezekiel's later chapters speak of a renewed temple and relationship with God, encouraging us to seek repentance.
Bible Study Questions
1. How does the concept of holiness in Ezekiel 43:8 apply to our lives as believers today?

2. In what ways can we ensure that our "thresholds" and "doorposts" are aligned with God's standards?

3. What are some modern-day "abominations" that might defile our relationship with God, and how can we avoid them?

4. How does understanding the consequences faced by the Israelites help us in our walk with God?

5. How can we actively honor God's holy name in our daily actions and decisions?
Connections to Other Scriptures
Leviticus 18
Discusses various abominations and sins that defile the land and the people, similar to the actions condemned in Ezekiel.

1 Kings 6
Describes the construction of Solomon's Temple, emphasizing the sacredness of the place where God's presence dwells.

2 Corinthians 6
Paul speaks about believers being the temple of the living God, drawing a parallel to the holiness required of God's people.

Revelation 21
Describes the New Jerusalem, where God's presence will dwell with His people, free from defilement and sin.
Sunshine After StormJ.D. Davies Ezekiel 43:1-9
God's Unapproachable SovereigntyW. Clarkson Ezekiel 43:7-9
People
Ezekiel, Israelites, Levites, Zadok
Places
Chebar, Holy Place
Topics
Abominations, Anger, Beside, Committed, Consume, Consumed, Defiled, Destroyed, Destruction, Detestable, Disgusting, Door, Doorpost, Door-post, Doorposts, Doorstep, Holy, Pillar, Post, Posts, Practices, Putting, Setting, Threshhold, Threshholds, Threshold, Thresholds, Unclean, Wall, Wherefore, Wrath
Dictionary of Bible Themes
Ezekiel 43:8

     8710   atheism

Ezekiel 43:6-9

     8807   profanity

Ezekiel 43:7-8

     5042   name of God, significance

Library
Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

How the Impatient and the Patient are to be Admonished.
(Admonition 10.) Differently to be admonished are the impatient and the patient. For the impatient are to be told that, while they neglect to bridle their spirit, they are hurried through many steep places of iniquity which they seek not after, inasmuch as fury drives the mind whither desire draws it not, and, when perturbed, it does, not knowing, what it afterwards grieves for when it knows. The impatient are also to be told that, when carried headlong by the impulse of emotion, they act in some
Leo the Great—Writings of Leo the Great

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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