Ezekiel 35:7
I will make Mount Seir a desolate waste and will cut off from it those who come and go.
I will make
This phrase indicates the sovereignty and active involvement of God in the affairs of nations. The Hebrew root here is "עָשָׂה" (asah), which means to do, make, or accomplish. It emphasizes God's authority and power to bring about His will. In the context of Ezekiel, it underscores the certainty of God's judgment against Mount Seir, representing the Edomites, who were long-standing adversaries of Israel.

Mount Seir
Mount Seir is a mountainous region historically inhabited by the Edomites, descendants of Esau, Jacob's brother. The name "Seir" is derived from the Hebrew "שֵׂעִיר" (Se'ir), meaning "hairy" or "shaggy," possibly referring to the rugged terrain. Archaeologically, this area corresponds to the modern-day region of southern Jordan. The Edomites' hostility towards Israel is well-documented in the Bible, and Mount Seir symbolizes their enduring enmity and eventual divine judgment.

a desolate waste
The Hebrew words "שְׁמָמָה" (shemamah) and "שַׁמָּה" (shammah) are used here, both conveying utter desolation and ruin. This phrase reflects the complete and irreversible nature of God's judgment. Historically, desolation was a common consequence of divine judgment, serving as a stark reminder of the consequences of sin and rebellion against God. The imagery of desolation is meant to evoke a sense of awe and fear, highlighting the seriousness of turning away from God's commands.

and will cut off
The phrase "וְהִכְרַתִּי" (vehikhrati) in Hebrew means to cut off, destroy, or exterminate. It signifies a decisive and final action by God to remove or eliminate. In the context of Ezekiel, it indicates the complete removal of the Edomites' presence and influence. This action is not just physical but also spiritual, as it represents the severing of any power or legacy that stands in opposition to God's people and His purposes.

from it those who come and go
This phrase suggests the cessation of all activity and life in Mount Seir. The Hebrew words "עֹבֵר" (over) and "שָׁב" (shav) refer to those who pass by or return, indicating travelers, merchants, or inhabitants. The imagery here is of a once-bustling area now rendered lifeless and abandoned. Historically, such desolation would have significant economic and social implications, symbolizing the totality of God's judgment. It serves as a warning to all nations that oppose God's will and His chosen people, emphasizing the ultimate futility of resisting divine authority.

Persons / Places / Events
1. Mount Seir
A mountainous region inhabited by the Edomites, descendants of Esau. It symbolizes the nation of Edom, which had a long-standing enmity with Israel.

2. Edomites
The people descended from Esau, Jacob's brother. Historically, they were often in conflict with the Israelites.

3. Prophet Ezekiel
A major prophet in the Old Testament who conveyed God's messages to the Israelites during their Babylonian exile.

4. Desolation
The state of being deserted and empty, which God declares will befall Mount Seir as a judgment for its hostility towards Israel.

5. Judgment
The divine retribution that God promises to execute on Mount Seir for its actions against His people.
Teaching Points
God's Sovereignty in Judgment
God is sovereign and just in His judgments. The desolation of Mount Seir serves as a reminder that God will hold nations accountable for their actions against His people.

The Consequences of Enmity
Harboring enmity and acting against God's chosen people leads to severe consequences. This serves as a warning against harboring hatred and acting unjustly.

The Certainty of God's Promises
God's declarations, whether of blessing or judgment, are certain and will come to pass. Believers can trust in the fulfillment of God's word.

The Importance of Reconciliation
The historical enmity between Edom and Israel highlights the need for reconciliation and peace. Believers are called to seek peace and reconciliation in their relationships.

Reflecting on Our Own Actions
Just as Edom faced judgment for its actions, individuals should reflect on their own lives and ensure they are living in accordance with God's will.
Bible Study Questions
1. What historical events led to the enmity between Edom and Israel, and how does this context help us understand God's judgment on Mount Seir?

2. How does the prophecy against Mount Seir in Ezekiel 35:7 relate to the broader theme of divine justice found throughout the Bible?

3. In what ways can the judgment of Mount Seir serve as a warning for nations and individuals today?

4. How can believers apply the lessons of reconciliation and peace from the history of Edom and Israel to their own lives and communities?

5. Reflect on a time when you experienced or witnessed enmity. How can the teachings from Ezekiel 35:7 guide you in seeking reconciliation and peace?
Connections to Other Scriptures
Genesis 36
Provides the genealogy of Esau and the establishment of the Edomites in Mount Seir, setting the historical context for their enmity with Israel.

Obadiah 1
A prophecy against Edom, echoing the themes of judgment and desolation due to their pride and violence against Israel.

Psalm 137
Reflects the pain and longing of the Israelites during the Babylonian exile, a period when Edom rejoiced over Jerusalem's downfall.

Isaiah 34
Describes God's judgment against nations, including Edom, emphasizing the theme of divine retribution.
Features to be Found in PenaltyW. Clarkson Ezekiel 35:1-9, 14, 15
Special Punishment of Special SinJ.D. Davies Ezekiel 35:1-15
People
Ezekiel, Israelites, Seir
Places
Edom, Jerusalem, Mount Seir
Topics
Astonishment, Cause, Comings, Cut, Cutting, Desolate, Desolation, Goings, Mount, Passes, Passeth, Passing, Returneth, Returning, Returns, Seir, Se'ir, Thus, Waste, Wonder
Dictionary of Bible Themes
Ezekiel 35:5-9

     7318   blood, symbol of guilt

Library
The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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