Ezekiel 28:23
I will send a plague against her and shed blood in her streets; the slain will fall within her, while the sword is against her on every side. Then they will know that I am the LORD.
I will send a plague upon her
This phrase indicates a divine judgment from God. The Hebrew word for "plague" is "דֶּבֶר" (deber), which often signifies a pestilence or epidemic sent as a punishment. In the context of Ezekiel, God is speaking against the city of Sidon, a historical city known for its pride and idolatry. The sending of a plague is a demonstration of God's sovereignty and His ability to humble nations that exalt themselves against Him. It serves as a reminder of the consequences of sin and the need for repentance.

and blood will flow in her streets
The imagery of blood flowing in the streets is a vivid depiction of violence and death. The Hebrew word for "blood" is "דָּם" (dam), which is often associated with life and its loss. This phrase suggests a scene of chaos and destruction, likely due to warfare or internal strife. Historically, cities like Sidon were often caught in the crossfire of larger empires, and this prophecy could be seen as a foretelling of such events. It underscores the seriousness of God's judgment and the reality of His warnings.

the slain will fall within her
This phrase emphasizes the certainty and completeness of the judgment. The Hebrew word for "slain" is "חָלָל" (chalal), meaning those who are fatally wounded. The falling of the slain within the city indicates that the judgment is not just external but penetrates the heart of the city. It serves as a sobering reminder that no one is beyond the reach of God's justice, and it calls for introspection and a return to righteousness.

with the sword against her on every side
The "sword" is a common biblical symbol for war and divine retribution. The Hebrew word "חֶרֶב" (chereb) is used here, representing the instrument of God's judgment. The phrase "on every side" suggests a comprehensive and inescapable judgment, indicating that Sidon will be surrounded and besieged. This reflects the historical reality of ancient cities often being besieged by enemies, and it highlights the totality of God's judgment against those who oppose Him.

Then they will know that I am the LORD
This concluding phrase is a recurring theme in Ezekiel, emphasizing the purpose of God's judgments: to reveal His identity and sovereignty. The Hebrew word for "know" is "יָדַע" (yada), which implies an intimate understanding or recognition. Through the fulfillment of these prophecies, the people of Sidon, and by extension, all nations, are meant to recognize the LORD's power and authority. It is a call to acknowledge God as the ultimate ruler and to submit to His will, fostering a relationship based on reverence and obedience.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He conveyed God's messages of judgment and restoration.

2. Tyre
An ancient Phoenician city known for its wealth and pride. In Ezekiel 28, Tyre is the subject of God's judgment due to its arrogance and opposition to God.

3. The LORD
The covenant name of God, Yahweh, who is executing judgment to demonstrate His sovereignty and holiness.

4. Plague and Sword
Symbols of divine judgment. The plague represents disease and pestilence, while the sword signifies warfare and destruction.

5. The Slain
Refers to those who will fall as a result of God's judgment, emphasizing the seriousness of divine retribution.
Teaching Points
God's Sovereignty
God's judgment on Tyre demonstrates His ultimate authority over nations. No power or wealth can stand against His will.

The Consequences of Pride
Tyre's downfall serves as a warning against pride and self-reliance. Humility before God is essential.

Recognition of God
The purpose of judgment is to lead people to acknowledge God as the LORD. Our lives should reflect this recognition through obedience and worship.

The Reality of Divine Judgment
God's judgments are real and serve as a call to repentance. We must take His warnings seriously and align our lives with His standards.

Hope in Restoration
While judgment is severe, God's ultimate plan includes restoration for those who turn to Him. This offers hope amidst warnings.
Bible Study Questions
1. How does the judgment of Tyre in Ezekiel 28:23 reflect God's sovereignty over nations, and how can this understanding impact our view of current world events?

2. In what ways does the pride of Tyre serve as a warning for individuals and nations today? Can you identify areas in your life where pride might be hindering your relationship with God?

3. How does the theme of divine judgment in Ezekiel 28:23 connect with the broader biblical account of God's justice and mercy? Consider other scriptures that discuss God's judgment.

4. What practical steps can we take to ensure that we recognize God as the LORD in our daily lives, as emphasized in Ezekiel 28:23?

5. How can the hope of restoration, even amidst judgment, encourage us in our personal spiritual journeys and in our interactions with others? Consider how this hope is reflected in other parts of the Bible.
Connections to Other Scriptures
Isaiah 14
Similar themes of judgment against prideful nations, particularly Babylon, highlighting God's sovereignty over all nations.

Jeremiah 25
Describes God's judgment on various nations, reinforcing the idea that God holds all nations accountable for their actions.

Revelation 18
The fall of Babylon the Great, symbolizing the ultimate judgment against worldly pride and opposition to God.
God Glorified in the Execution of JudgmentW. Jones Ezekiel 28:20-24
The End of Divine JudgmentW. Clarkson Ezekiel 28:20-26
People
Daniel, Ezekiel, Jacob, Zidon
Places
Sidon, Tigris-Euphrates Region, Tyre
Topics
Blood, Disease, Fall, Falling, Flow, Judged, Middle, Midst, Out-places, Pestilence, Round, Slain, Streets, Sword, Within, Wounded
Dictionary of Bible Themes
Ezekiel 28:20-24

     4540   weeds

Ezekiel 28:22-23

     4843   plague

Library
Palm Sunday
Text: Philippians 2, 5-11. 5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men; 8 and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross. 9 Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10 that
Martin Luther—Epistle Sermons, Vol. II

The Doctrine of Satan.
I. HIS EXISTENCE AND PERSONALITY. 1. EXISTENCE. 2. PERSONALITY. II. HIS PLACE AND POWER. 1. A MIGHTY ANGEL. 2. PRINCE OF POWER OF THE AIR. 3. GOD OF THIS WORLD. 4. HEAD OF KINGDOM OF DARKNESS. 5. SOVEREIGN OVER DEATH. III. HIS CHARACTER. 1. ADVERSARY. 2. DIABOLOS. 3. WICKED ONE. 4. TEMPTER. IV. OUR ATTITUDE TOWARDS SATAN. 1. LIMITED POWER OF SATAN. 2. RESIST HIM. V. HIS DESTINY. 1. A CONQUERED ENEMY. 2. UNDER ETERNAL CURSE. VI. DEMONS. THE DOCTRINE OF SATAN. Throughout the Scriptures Satan is set
Rev. William Evans—The Great Doctrines of the Bible

Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezekiel 28:23 NIV
Ezekiel 28:23 NLT
Ezekiel 28:23 ESV
Ezekiel 28:23 NASB
Ezekiel 28:23 KJV

Ezekiel 28:23 Commentaries

Bible Hub
Ezekiel 28:22
Top of Page
Top of Page