Ezekiel 24:16
"Son of man, behold, I am about to take away the desire of your eyes with a fatal blow. But you must not mourn or weep or let your tears flow.
Son of man
This phrase is a frequent designation for Ezekiel, emphasizing his humanity and his role as a representative of the people. In Hebrew, "ben adam" underscores the prophet's connection to mankind, highlighting the humility and frailty of human nature. It serves as a reminder of the divine calling placed upon Ezekiel, who, despite his human limitations, is chosen to convey God's messages.

behold
The Hebrew word "hinneh" is an imperative to pay attention, often used to introduce significant or startling revelations. It calls the listener to focus on the gravity of the forthcoming message. In this context, it prepares Ezekiel for a profound personal and prophetic experience, urging him to be fully aware of God's actions and their implications.

I am about to take away
This phrase indicates an imminent divine action. The Hebrew root "laqach" means to take or seize, suggesting a sudden and decisive act by God. It reflects the sovereignty of God over life and death, and His authority to enact His will in the lives of His servants. This action is not just personal but serves a larger prophetic purpose.

the desire of your eyes
This poignant phrase refers to Ezekiel's wife, who is deeply cherished by him. The Hebrew word "mahmad" conveys something precious and delightful, emphasizing the deep emotional bond and affection Ezekiel has for her. This personal loss symbolizes the impending destruction of Jerusalem, which was the "desire" of the Israelites' eyes, beloved and cherished.

with a single blow
The phrase suggests a sudden and unexpected event. The Hebrew "makkah" implies a stroke or plague, often associated with divine judgment. This reflects the abruptness and severity of God's actions, mirroring the swift and devastating judgment that would befall Jerusalem. It underscores the theme of divine justice and the fulfillment of God's warnings.

but you must not lament or weep
Ezekiel is commanded to refrain from traditional mourning practices. The Hebrew words "saphad" (lament) and "bakah" (weep) denote expressions of grief that were customary in ancient Near Eastern cultures. This unusual directive serves as a prophetic sign to the people, illustrating the depth of their spiritual desolation and the futility of mourning for a city that has rejected God.

or let your tears flow
The prohibition against tears further emphasizes the severity of the message. In Hebrew culture, tears were a natural expression of sorrow, yet Ezekiel is instructed to suppress them. This act of restraint symbolizes the inescapable judgment upon Jerusalem and the necessity for the people to recognize their spiritual state rather than merely express outward grief.

Persons / Places / Events
1. Ezekiel
A prophet called by God to deliver His messages to the Israelites during their Babylonian exile. Known for his symbolic and often challenging prophecies.

2. God
The sovereign Lord who communicates with Ezekiel, instructing him on what to say and do as a sign to the people of Israel.

3. The Delight of Your Eyes
This phrase refers to Ezekiel's wife, whom God is about to take away as a sign to the people. It symbolizes the impending loss and destruction that Israel will face.

4. Israel
The nation to whom Ezekiel is prophesying. They are in exile due to their disobedience and idolatry, and God uses Ezekiel's personal loss as a symbol of their own impending suffering.

5. Babylonian Exile
The historical context in which Ezekiel prophesies. The Israelites are in captivity, and God uses this period to teach and correct His people.
Teaching Points
Understanding God's Sovereignty
Recognize that God is sovereign over life and death. His actions, though sometimes difficult to understand, serve a greater purpose in His divine plan.

Obedience in Difficult Times
Ezekiel's obedience in not mourning publicly serves as a powerful testimony. We are called to trust and obey God, even when His commands are hard.

Symbolism in Personal Loss
Personal trials can serve as a testimony to others. Our response to suffering can reflect God's message and purpose.

The Cost of Disobedience
Israel's impending loss is a direct result of their disobedience. This serves as a warning to us about the consequences of turning away from God.

Hope Beyond Judgment
While the immediate message is one of judgment, God's ultimate plan includes restoration and hope for His people.
Bible Study Questions
1. How does Ezekiel's personal loss serve as a symbol for the nation of Israel, and what can we learn from this about the role of personal sacrifice in ministry?

2. In what ways does the command not to mourn challenge our understanding of grief and obedience to God?

3. How can we apply the lesson of God's sovereignty in Ezekiel 24:16 to our own lives, especially in times of personal loss or suffering?

4. What parallels can you draw between Ezekiel's experience and other biblical figures who faced personal loss as part of their prophetic ministry?

5. How does the theme of judgment and hope in Ezekiel 24:16 connect to the broader account of redemption found throughout Scripture?
Connections to Other Scriptures
2 Samuel 12:15-23
The death of David's child as a consequence of his sin with Bathsheba. Like Ezekiel, David is instructed not to mourn in the traditional way, highlighting the theme of divine judgment and personal loss.

Jeremiah 16:5-9
Jeremiah is also instructed not to mourn for the dead, symbolizing the severity of God's judgment on Israel.

Leviticus 10:1-7
Aaron is forbidden to mourn the death of his sons, Nadab and Abihu, as a sign of God's holiness and judgment.
A Sudden and Sorrowful BereavementW. Jones Ezekiel 24:15, 16
Death of a WifeHomiletic ReviewEzekiel 24:15-27
Ezekiel's Wife not Merely SymbolicA. B. Davidson, D. D.Ezekiel 24:15-27
Funeral SermonS. Palmer.Ezekiel 24:15-27
Graduated LessonsJ.D. Davies Ezekiel 24:15-27
Loneliness Through Bereavement Relieved by ServiceR. J. Campbell, M. A.Ezekiel 24:15-27
Sin the Worst SorrowUrijah R. Thomas.Ezekiel 24:15-27
Speechless and Tearless SorrowJ.R. Thomson Ezekiel 24:15-27
The Departure of FriendsHomilistEzekiel 24:15-27
The Desire of the Eyes Taken AwayR. Young, M. A.Ezekiel 24:15-27
The Prophet's Discipline of SorrowA. Mackennal, D. D.Ezekiel 24:15-27
The Stroke of DeathD. Taylor.Ezekiel 24:15-27
The Stroke of Death Under the Direction of GodSketches of Four Hundred SermonsEzekiel 24:15-27
Unwept Bereavement: Or, a Great Soul in a Great SorrowM. Brokenshire.Ezekiel 24:15-27
People
Ezekiel
Places
Babylon, Jerusalem, Samaria
Topics
Behold, Blow, Delight, Desire, Disease, Drops, Lament, Lamentation, Mourn, Run, Running, Shed, Sorrow, Stroke, Taking, Tear, Tears, Weep, Weeping, Yet
Dictionary of Bible Themes
Ezekiel 24:16

     1355   providence

Ezekiel 24:15-18

     5398   loss

Ezekiel 24:15-24

     1449   signs, purposes
     7775   prophets, lives

Library
Divine Sovereignty.
In this discussion I shall endeavor to show, I. What is not intended by the term "sovereignty" when applied to God. It is not intended, at least by me, that God, in any instance, wills or acts arbitrarily, or without good reasons; reasons so good and so weighty, that he could in no case act otherwise than he does, without violating the law of his own intelligence and conscience, and consequently without sin. Any view of divine sovereignty that implies arbitrariness on the part of the divine will,
Charles Grandison Finney—Systematic Theology

The Jews Make all Ready for the War; and Simon, the Son of Gioras, Falls to Plundering.
1. And thus were the disturbances of Galilee quieted, when, upon their ceasing to prosecute their civil dissensions, they betook themselves to make preparations for the war with the Romans. Now in Jerusalem the high priest Artanus, and do as many of the men of power as were not in the interest of the Romans, both repaired the walls, and made a great many warlike instruments, insomuch that in all parts of the city darts and all sorts of armor were upon the anvil. Although the multitude of the young
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

That the Ruler Should not Set his Heart on Pleasing Men, and yet Should Give Heed to what Ought to Please Them.
Meanwhile it is also necessary for the ruler to keep wary watch, lest the lust of pleasing men assail him; lest, when he studiously penetrates the things that are within, and providently supplies the things that are without, he seek to be beloved of those that are under him more than truth; lest, while, supported by his good deeds, he seems not to belong to the world, self-love estrange him from his Maker. For he is the Redeemer's enemy who through the good works which he does covets being loved
Leo the Great—Writings of Leo the Great

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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