Ezekiel 22:6
See how every prince of Israel within you has used his power to shed blood.
See how
This phrase serves as a call to attention, urging the listener or reader to observe the situation with discernment. In Hebrew, the word used here is "הִנֵּה" (hinneh), which is often translated as "behold" or "look." It is a directive to pause and consider the gravity of the situation. In the context of Ezekiel, it is a divine summons to recognize the moral and spiritual decay present in Israel. This call to awareness is a common prophetic tool used to awaken the conscience of the people.

each of the princes of Israel
The "princes of Israel" refers to the leaders and rulers of the nation, those who held positions of authority and influence. In Hebrew, "נְשִׂיאֵי יִשְׂרָאֵל" (nesi'ei Yisrael) denotes individuals who were expected to guide the people in righteousness and justice. Historically, these leaders were often from the royal or noble classes, entrusted with the welfare of the nation. However, their failure to uphold God's laws and their engagement in corrupt practices are highlighted here as a significant cause of Israel's downfall.

within you
This phrase indicates that the corruption and sin are not external threats but are deeply embedded within the community itself. The Hebrew word "בְּתוֹכֵךְ" (betokhekh) suggests an internal rot, emphasizing that the problem lies at the heart of the nation. This internalization of sin is a recurring theme in the prophetic literature, where the focus is on the need for internal transformation and repentance.

has used his power
The misuse of power is a central theme in this verse. The Hebrew root "חָזַק" (chazaq) implies strength or might, which in this context is being wielded unjustly. The leaders were given authority to protect and serve, yet they exploited their positions for personal gain and oppression. This abuse of power is a direct violation of the covenantal responsibilities outlined in the Torah, where leaders are called to act justly and love mercy.

to shed blood
The shedding of blood is a metaphor for violence and murder, representing the ultimate expression of injustice and sin. In Hebrew, "לִשְׁפֹּךְ דָּם" (lishpokh dam) conveys the idea of spilling blood, which is a grave offense in the biblical tradition. This phrase underscores the severity of the leaders' actions, as they have not only failed in their duties but have actively contributed to the moral and spiritual corruption of the nation. The shedding of innocent blood is repeatedly condemned in Scripture, highlighting the sanctity of life and the divine mandate for justice.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, Ezekiel was called by God to deliver messages of judgment and hope to the Israelites.

2. Princes of Israel
These were the leaders or rulers of Israel, who were expected to guide the people according to God's laws but were instead abusing their power.

3. Israel
The nation chosen by God, which was divided into the northern kingdom (Israel) and the southern kingdom (Judah). At this time, the people were in exile due to their disobedience.

4. Babylonian Exile
A period when the Israelites were taken captive by Babylon as a consequence of their persistent idolatry and disobedience to God.

5. Jerusalem
The capital city of Judah, which was central to the religious and political life of the Israelites and was under judgment for its leaders' corruption.
Teaching Points
The Responsibility of Leadership
Leaders are accountable to God for their actions and must use their power to serve and protect, not exploit.

The Consequences of Injustice
When leaders fail to uphold justice, it leads to societal decay and divine judgment.

The Call to Righteousness
Believers are called to pursue justice and righteousness in their spheres of influence, reflecting God's character.

Repentance and Restoration
God offers hope and restoration to those who turn from their wicked ways and seek His forgiveness.

The Importance of Accountability
Both leaders and followers must hold each other accountable to God's standards to prevent corruption and injustice.
Bible Study Questions
1. How does the misuse of power by the princes of Israel in Ezekiel 22:6 reflect the broader spiritual condition of the nation?

2. In what ways can we see similar patterns of leadership failure in today's world, and how should Christians respond?

3. How do the messages of the prophets like Ezekiel, Jeremiah, and Micah inform our understanding of God's expectations for justice and leadership?

4. What practical steps can we take to ensure that we are promoting justice and righteousness in our communities?

5. How does the New Testament teaching on leadership and accountability (e.g., in Matthew 23) reinforce the lessons from Ezekiel 22:6?
Connections to Other Scriptures
Jeremiah 22
This chapter also addresses the corruption of Israel's leaders, emphasizing God's displeasure with their injustice and exploitation.

Isaiah 1
Isaiah speaks against the rulers of Israel for their rebellion and injustice, similar to Ezekiel's message.

Micah 3
Micah condemns the leaders of Israel for their exploitation and failure to uphold justice, paralleling Ezekiel's critique.

Proverbs 29:2
This proverb highlights the impact of righteous versus wicked leadership on a nation, relevant to the context of Ezekiel 22:6.

Matthew 23
Jesus criticizes the religious leaders of His time for their hypocrisy and misuse of authority, echoing the themes found in Ezekiel.
The Reproach of JerusalemJ.R. Thomson Ezekiel 22:1-12
An Appalling Indictment and a Just JudgmentW. Jones Ezekiel 22:1-16
The Prophet on the Judgment-SeatJ.D. Davies Ezekiel 22:1-16
People
Ezekiel
Places
Jerusalem
Topics
Arm, Behold, Bent, Blood, Causing, Death, Family, Power, Princes, Purpose, Rulers, Shed, Shedding, Uses
Dictionary of Bible Themes
Ezekiel 22:6

     5457   power, human
     5459   prince

Library
God Seeks Intercessors
"I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night. Ye that are the Lord's remembrancers, keep not silence, and give Him no rest till He make Jerusalem a praise in the earth."--ISA. lxii. 6, 7. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "And I looked, and there was none to help; and I wondered, and there was none to uphold."--ISA. lxiii. 5. "There is none that calleth upon Thy name, that
Andrew Murray—The Ministry of Intercession

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

The Wrath of God
What does every sin deserve? God's wrath and curse, both in this life, and in that which is to come. Depart from me, ye cursed, into everlasting fire.' Matt 25: 41. Man having sinned, is like a favourite turned out of the king's favour, and deserves the wrath and curse of God. He deserves God's curse. Gal 3: 10. As when Christ cursed the fig-tree, it withered; so, when God curses any, he withers in his soul. Matt 21: 19. God's curse blasts wherever it comes. He deserves also God's wrath, which is
Thomas Watson—The Ten Commandments

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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