Ezekiel 22:1
Then the word of the LORD came to me, saying,
Then the word of the LORD came to me, saying
Then
The word "Then" serves as a temporal marker, indicating a continuation or sequence in the narrative. In the context of Ezekiel, it signifies a new revelation or message from God that follows previous communications. This word underscores the ongoing relationship between God and His prophet, Ezekiel, and highlights the dynamic nature of divine revelation. It reminds us that God's communication is timely and purposeful, often building upon what has been previously revealed.

the word
In Hebrew, the term for "word" is "dabar," which encompasses not only spoken words but also actions and events. It signifies the power and authority of God's communication. In the biblical context, "the word" is not merely a collection of sounds or letters but a living and active force that accomplishes God's will. This reminds us of the creative and transformative power of God's word, as seen in Genesis when God speaks creation into existence.

of the LORD
The phrase "of the LORD" refers to Yahweh, the covenant name of God revealed to Moses at the burning bush (Exodus 3:14). This name emphasizes God's eternal, self-existent nature and His faithfulness to His promises. In Ezekiel, the use of "the LORD" underscores the divine origin and authority of the message. It is a reminder of God's sovereignty and His intimate involvement in the affairs of His people.

came
The word "came" indicates movement or arrival, suggesting that the word of the LORD is not static but actively reaches out to the prophet. This reflects the initiative of God in communicating with humanity. It is a reminder that God is not distant or detached but actively seeks to engage with His creation, providing guidance, correction, and hope.

to me
The phrase "to me" personalizes the message, indicating that Ezekiel is the recipient of God's word. This highlights the role of the prophet as a mediator between God and His people. It underscores the personal nature of God's communication, as He chooses specific individuals to convey His messages. For believers, it is a reminder that God knows us personally and desires to speak into our lives.

saying
The word "saying" introduces the content of the divine message. It prepares the reader for the specific words that follow, emphasizing that what is about to be communicated is not of human origin but is a direct revelation from God. This serves as a reminder of the importance of listening to and heeding God's word, as it carries divine authority and truth.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel is the recipient of God's messages, tasked with delivering them to the people of Israel.

2. The LORD
The covenant name of God, Yahweh, who communicates directly with Ezekiel, emphasizing His authority and the divine origin of the message.

3. Israel
The nation to whom the message is directed, specifically addressing their sins and the impending judgment due to their disobedience.

4. Babylonian Exile
The historical context in which Ezekiel prophesied, a period of great turmoil and punishment for Israel due to their persistent idolatry and rebellion against God.

5. Jerusalem
The focal point of many of Ezekiel's prophecies, representing the spiritual and political heart of Israel, which is under judgment for its sins.
Teaching Points
The Authority of God's Word
Recognize the divine authority of Scripture as God's word to us, just as it was to Ezekiel. This calls for reverence and obedience in our daily lives.

The Role of the Prophet
Understand the responsibility and burden of being a messenger of God. Like Ezekiel, we are called to speak truth, even when it is difficult or unpopular.

The Consequences of Sin
Reflect on the seriousness of sin and its consequences, as demonstrated by Israel's exile. This serves as a warning to remain faithful and obedient to God.

God's Faithfulness in Judgment
Acknowledge that God's judgments are just and rooted in His faithfulness to His covenant. This should inspire both fear and trust in His righteous character.

Repentance and Restoration
Embrace the opportunity for repentance and restoration. God's messages of judgment are often accompanied by calls to return to Him, offering hope and redemption.
Bible Study Questions
1. How does understanding the historical context of the Babylonian exile enhance our comprehension of Ezekiel's message in this verse?

2. In what ways can we apply the concept of prophetic responsibility in our own lives today, especially when faced with delivering difficult truths?

3. How does the authority of God's word, as seen in Ezekiel 22:1, influence our approach to reading and applying Scripture in our daily decisions?

4. What parallels can we draw between the consequences faced by Israel and the potential consequences of disobedience in our own spiritual lives?

5. How can we find hope in God's faithfulness, even when facing His judgment, and what steps can we take towards repentance and restoration?
Connections to Other Scriptures
Jeremiah 1:4-5
Similar to Ezekiel, Jeremiah receives the word of the LORD, highlighting the role of prophets as God's chosen messengers.

Isaiah 6:8-9
Isaiah's calling parallels Ezekiel's, as both are commissioned to deliver difficult messages to a rebellious people.

2 Kings 24:10-16
Provides historical context for the Babylonian exile, explaining the circumstances leading to the events Ezekiel addresses.

Leviticus 26:14-39
Outlines the consequences of Israel's disobedience, which Ezekiel's prophecies often echo, emphasizing the covenant relationship between God and Israel.
The Reproach of JerusalemJ.R. Thomson Ezekiel 22:1-12
An Appalling Indictment and a Just JudgmentW. Jones Ezekiel 22:1-16
The Prophet on the Judgment-SeatJ.D. Davies Ezekiel 22:1-16
People
Ezekiel
Places
Jerusalem
Topics
Moreover, Saying
Dictionary of Bible Themes
Ezekiel 22:1-4

     6173   guilt, and God
     7348   defilement

Ezekiel 22:1-5

     5541   society, negative
     8782   mockery

Library
God Seeks Intercessors
"I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night. Ye that are the Lord's remembrancers, keep not silence, and give Him no rest till He make Jerusalem a praise in the earth."--ISA. lxii. 6, 7. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "And I looked, and there was none to help; and I wondered, and there was none to uphold."--ISA. lxiii. 5. "There is none that calleth upon Thy name, that
Andrew Murray—The Ministry of Intercession

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

The Wrath of God
What does every sin deserve? God's wrath and curse, both in this life, and in that which is to come. Depart from me, ye cursed, into everlasting fire.' Matt 25: 41. Man having sinned, is like a favourite turned out of the king's favour, and deserves the wrath and curse of God. He deserves God's curse. Gal 3: 10. As when Christ cursed the fig-tree, it withered; so, when God curses any, he withers in his soul. Matt 21: 19. God's curse blasts wherever it comes. He deserves also God's wrath, which is
Thomas Watson—The Ten Commandments

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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