Ezekiel 20:10
So I brought them out of the land of Egypt and led them into the wilderness.
So I brought them out of the land of Egypt
This phrase marks a pivotal moment in the history of Israel, highlighting God's deliverance of His people from bondage. The Hebrew word for "brought" is "yatsa," which conveys the act of leading out or delivering. This action underscores God's role as a redeemer and liberator, fulfilling His covenant promise to Abraham. The "land of Egypt" symbolizes a place of oppression and idolatry, from which God rescued the Israelites, setting the stage for their journey to the Promised Land. This deliverance is a recurring theme in Scripture, reminding believers of God's power and faithfulness in freeing His people from spiritual bondage.

and led them into the wilderness
The "wilderness" in Hebrew is "midbar," often seen as a place of testing and transformation. It is in the wilderness that God provided the Law and established a covenant with Israel. This period was meant to refine and prepare the Israelites for their future as a nation set apart for God. The wilderness experience is symbolic of the Christian journey, where believers are often led through trials to develop faith and reliance on God. Historically, the wilderness was a harsh and barren land, yet it was here that God demonstrated His provision and presence, guiding His people with a pillar of cloud by day and a pillar of fire by night. This journey through the wilderness is a testament to God's sustaining grace and His desire to shape His people into a community that reflects His holiness and love.

Persons / Places / Events
1. God (Yahweh)
The sovereign Lord who delivers His people from bondage and leads them through the wilderness.

2. Israelites
The chosen people of God who were enslaved in Egypt and brought out by God's mighty hand.

3. Egypt
The land of bondage from which the Israelites were delivered, symbolizing sin and oppression.

4. Wilderness
The place of testing and transformation where God led the Israelites after their exodus from Egypt.

5. Exodus
The event of God delivering the Israelites from slavery in Egypt, marking a pivotal moment in their history.
Teaching Points
God's Deliverance
God is a deliverer who rescues His people from bondage. Just as He brought the Israelites out of Egypt, He delivers us from the bondage of sin through Jesus Christ.

Wilderness as Transformation
The wilderness is a place of testing and transformation. It is where God refines our faith and teaches us to rely on Him completely.

Faithfulness in the Journey
The journey through the wilderness requires faithfulness and obedience. We are called to trust in God's guidance even when the path is difficult.

Remembering God's Faithfulness
Reflecting on past deliverance strengthens our faith. Remembering how God has worked in our lives encourages us to trust Him for future challenges.

Purpose in Trials
Trials and challenges have a purpose in God's plan. They are opportunities for growth and deeper dependence on Him.
Bible Study Questions
1. How does the deliverance of the Israelites from Egypt parallel our own spiritual journey from sin to salvation?

2. In what ways can the wilderness experience of the Israelites teach us about handling our own periods of testing and uncertainty?

3. How can we apply the lessons of faithfulness and obedience from the Israelites' journey to our daily walk with God?

4. What are some practical ways to remember and celebrate God's past faithfulness in our lives?

5. How can understanding the purpose of trials change our perspective on the challenges we face today?
Connections to Other Scriptures
Exodus 12-14
These chapters detail the actual event of the Exodus, where God leads the Israelites out of Egypt, demonstrating His power and faithfulness.

Deuteronomy 8:2
This verse reflects on the purpose of the wilderness journey, emphasizing testing and reliance on God.

Psalm 78:52-53
The psalmist recounts God's guidance and protection during the wilderness journey, highlighting His care and provision.

1 Corinthians 10:1-5
Paul uses the Exodus and wilderness experience as a warning and lesson for believers, emphasizing the need for faithfulness.
Unacceptable PrayerJ.D. Davies Ezekiel 20:1-32
The Memory of the Wilderness of SinaiJ.R. Thomson Ezekiel 20:10-17
God, and Israel in the WildernessW. Jones Ezekiel 20:10-26
People
Ezekiel, Israelites, Jacob, Teman
Places
Babylon, Bamah, Egypt, Negeb
Topics
Bring, Caused, Desert, Egypt, Forth, Led, Waste, Wherefore, Wilderness
Dictionary of Bible Themes
Ezekiel 20:1-44

     7348   defilement

Ezekiel 20:9-10

     8332   reputation

Library
Ten Reasons Demonstrating the Commandment of the Sabbath to be Moral.
1. Because all the reasons of this commandment are moral and perpetual; and God has bound us to the obedience of this commandment with more forcible reasons than to any of the rest--First, because he foresaw that irreligious men would either more carelessly neglect, or more boldly break this commandment than any other; secondly, because that in the practice of this commandment the keeping of all the other consists; which makes God so often complain that all his worship is neglected or overthrown,
Lewis Bayly—The Practice of Piety

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Covenanting Sanctioned by the Divine Example.
God's procedure when imitable forms a peculiar argument for duty. That is made known for many reasons; among which must stand this,--that it may be observed and followed as an example. That, being perfect, is a safe and necessary pattern to follow. The law of God proclaims what he wills men as well as angels to do. The purposes of God show what he has resolved to have accomplished. The constitutions of his moral subjects intimate that he has provided that his will shall be voluntarily accomplished
John Cunningham—The Ordinance of Covenanting

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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