Exodus 37:14
The rings were placed close to the rim, to serve as holders for the poles used to carry the table.
The rings
In the context of the tabernacle's construction, "the rings" refer to the gold rings attached to the sacred furniture, specifically the table of showbread. These rings were not merely decorative but served a functional purpose. In Hebrew, the word for rings is "טַבָּעֹת" (tabba'ot), which signifies circular bands. Historically, rings were a common feature in ancient Near Eastern furniture, used to facilitate transportation. The use of gold signifies the sacredness and divine nature of the tabernacle's furnishings, reflecting God's glory and purity.

were close to the frame
The phrase "were close to the frame" indicates the precise placement of the rings on the table. The Hebrew word for "frame" is "מִסְגֶּרֶת" (misgeret), which can mean a border or a surrounding structure. This detail underscores the meticulous craftsmanship and divine instructions given to Bezalel, the artisan. The proximity of the rings to the frame ensured stability and balance when the table was carried, symbolizing the order and precision inherent in God's design.

to serve as holders
The purpose of the rings "to serve as holders" highlights their functional role. The Hebrew root "לְבֵית" (lebeit) implies a house or a place of dwelling, suggesting that these holders were integral to the table's mobility. This reflects the transient nature of the Israelites' journey through the wilderness and God's provision for their needs. The holders ensured that the sacred items could be moved without being touched directly, preserving their sanctity.

for the poles
The "poles" were essential for transporting the table, as they were inserted through the rings. The Hebrew word "בַּדִּים" (baddim) refers to these poles, which were made of acacia wood and overlaid with gold. This construction signifies strength and durability, as acacia wood is known for its resilience. The poles represent the means by which God's presence and provision were carried with the Israelites, a reminder of His constant guidance and support.

used to carry the table
The phrase "used to carry the table" emphasizes the practical aspect of the design. The table of showbread, with its twelve loaves representing the twelve tribes of Israel, was a symbol of God's covenant and sustenance. The act of carrying the table signifies the movement of God's promises with His people. The Hebrew verb "לָשֵׂאת" (laset) means to lift or bear, indicating the responsibility and privilege of bearing God's presence. This reflects the broader biblical theme of God dwelling among His people and the call for His followers to carry His presence into the world.

Persons / Places / Events
1. Bezalel
The skilled craftsman appointed by God to construct the Tabernacle and its furnishings, including the table of showbread.

2. Tabernacle
The portable dwelling place for the presence of God among the Israelites during their journey through the wilderness.

3. Table of Showbread
A sacred table in the Tabernacle where the bread of the Presence was placed, symbolizing God's provision and covenant with Israel.

4. Rings and Poles
Functional elements designed for the mobility of the table, ensuring it could be carried as the Israelites traveled.

5. Israelites
The chosen people of God, for whom the Tabernacle was constructed as a place of worship and divine encounter.
Teaching Points
God's Attention to Detail
The specific instructions for the rings and poles remind us that God cares about the details of our lives and our worship.

Mobility and Obedience
The design for carrying the table signifies the need for readiness and obedience in following God's leading, wherever He may direct.

Symbol of Provision
The table of showbread represents God's continual provision and presence, encouraging us to trust in His sustenance.

Holiness and Reverence
The careful handling of the table underscores the importance of approaching God with reverence and respect for His holiness.

Community and Worship
The table's role in the Tabernacle highlights the communal aspect of worship, reminding us of the importance of gathering together in God's presence.
Bible Study Questions
1. How does the design of the table of showbread reflect God's character and His relationship with the Israelites?

2. In what ways can we ensure that our worship and service to God are marked by attention to detail and reverence?

3. How does the concept of mobility in the Tabernacle's design apply to our spiritual journey and readiness to follow God's leading today?

4. What are some practical ways we can trust in God's provision in our daily lives, as symbolized by the table of showbread?

5. How can we foster a sense of community and shared worship in our church or small group, drawing inspiration from the communal aspects of the Tabernacle?
Connections to Other Scriptures
Exodus 25:23-30
Provides the initial instructions for the construction of the table of showbread, emphasizing its significance in the Tabernacle.

Numbers 4:7-8
Describes the duties of the Kohathites in carrying the table and its utensils, highlighting the importance of reverence and care in handling holy objects.

Hebrews 9:2
Mentions the table of showbread in the context of the earthly sanctuary, drawing a parallel to the heavenly realities fulfilled in Christ.
The Ark, the Table, and the CandlestickJ. Orr Exodus 37:1-25
The Furnishing of the TabernacleJ. Orr Exodus 37:1-28
People
Bezaleel, Moses
Places
Sinai
Topics
Bear, Border, Carry, Carrying, Close, Fixed, Frame, Hold, Holders, Lifted, Margin, Over-against, Places, Poles, Receptacles, Rim, Rings, Rods, Staffs, Staves, Table
Dictionary of Bible Themes
Exodus 37:10-16

     5573   table

Library
Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple
J. W. McGarvey—The Four-Fold Gospel

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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