Exodus 29:15
Take one of the rams, and Aaron and his sons shall lay their hands on its head.
Take one of the rams
The act of taking a ram is deeply symbolic in the context of ancient Israelite worship. The Hebrew word for "ram" is "אַיִל" (ayil), which signifies strength and leadership. Rams were often used in sacrificial rituals due to their value and significance. In the broader context of the Old Testament, the ram is a symbol of substitutionary atonement, pointing forward to the ultimate sacrifice of Christ. The selection of a ram for this consecration ceremony underscores the importance of strength and purity in the service of God.

Aaron and his sons
Aaron, the brother of Moses, was appointed as the first high priest, and his sons were to serve as priests. This priestly lineage was established by divine command, emphasizing the importance of hereditary priesthood in maintaining the sanctity and continuity of worship. The mention of Aaron and his sons highlights the familial and communal aspects of worship, where leadership and service are passed down through generations, ensuring that the knowledge and reverence for God are preserved.

shall lay their hands on its head
The laying on of hands is a significant ritual act in the Hebrew tradition, known as "סְמִיכָה" (semikhah). This gesture symbolizes the transfer of sin, guilt, or responsibility from the individual to the sacrificial animal. It is an act of identification and substitution, where the priest acknowledges the need for atonement and the animal becomes the bearer of sin. This practice foreshadows the New Testament concept of Christ as the Lamb of God, who takes away the sin of the world. The laying on of hands also signifies the consecration and dedication of the priests to their sacred duties, as they identify with the sacrifice and commit themselves to God's service.

Persons / Places / Events
1. Aaron
The brother of Moses, appointed as the first high priest of Israel. His role is central in the consecration process described in Exodus 29.

2. Aaron's Sons
They are to serve as priests under Aaron, participating in the rituals and ceremonies of the Tabernacle.

3. The Ram
An animal used in the consecration offering, symbolizing substitution and atonement.

4. Laying on of Hands
A symbolic act representing the transfer of sin or responsibility, signifying identification with the sacrifice.

5. Consecration Ceremony
A series of rituals to sanctify Aaron and his sons for their priestly duties, emphasizing holiness and dedication to God.
Teaching Points
The Importance of Holiness
The consecration of Aaron and his sons underscores the necessity of holiness in service to God. As believers, we are called to live lives set apart for His purposes.

Substitutionary Atonement
The laying on of hands on the ram signifies the transfer of sin, pointing to the ultimate sacrifice of Jesus Christ, who bore our sins on the cross.

Priestly Responsibility
Just as Aaron and his sons were set apart for priestly duties, Christians are called to be a "royal priesthood," serving God and others with dedication and integrity.

Symbolism in Worship
The rituals and symbols in the Old Testament worship point to deeper spiritual truths, encouraging us to seek understanding and meaning in our own worship practices.

Community and Leadership
The involvement of Aaron's sons highlights the importance of community and shared leadership in spiritual service, reminding us to support and mentor one another in our faith journeys.
Bible Study Questions
1. How does the act of laying hands on the ram in Exodus 29:15 relate to the concept of substitutionary atonement, and how is this fulfilled in the New Testament?

2. In what ways does the consecration of Aaron and his sons challenge us to pursue holiness in our own lives?

3. How can we apply the principles of priestly responsibility and service in our daily interactions and roles within the church?

4. What are some modern-day practices or symbols in worship that help us connect with the deeper spiritual truths of our faith?

5. How can we foster a sense of community and shared leadership in our church or small group, following the example of Aaron and his sons?
Connections to Other Scriptures
Leviticus 8
This chapter provides a detailed account of the consecration ceremony, offering a broader context for the events in Exodus 29.

Hebrews 7
Discusses the priesthood of Jesus Christ, drawing parallels between the Old Testament priesthood and the eternal priesthood of Christ.

Isaiah 53
The concept of substitutionary atonement is further developed, with the Suffering Servant bearing the sins of many.
The Rites of Consecration for the PriesthoodJ. Orr Exodus 29:1-33
The Consecration of PriestsSpurgeon, Charles HaddonExodus 29:1-37
People
Aaron, Ephah, Israelites, Moses
Places
Egypt, Mount Sinai
Topics
Aaron, Hands, Laid, Lay, Ram, Rams, Sheep, Sons
Dictionary of Bible Themes
Exodus 29:15

     7372   hands, laying on

Exodus 29:1-34

     4681   ram

Exodus 29:10-21

     7316   blood, OT sacrifices

Library
The Copies of Things in the Heavens
'And the Lord spake unto Moses, saying, 2. On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation. 3. And thou shalt put therein the ark of the testimony, and cover the ark with the vail. 4. And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof. 5. And thou shalt set the altar of gold for the incense before the ark of the testimony, and put
Alexander Maclaren—Expositions of Holy Scripture

Eighth Day. Holiness and Indwelling.
And let them make me a holy place, that I may dwell among them.'--Ex. xxv. 8. 'And the tent shall be sanctified by my glory, and I will dwell among the children of Israel, and will be their God.'--Ex. xxix. 43, 45. The Presence of God makes holy, even when it descends but for a little while, as at Horeb, in the burning bush. How much more must that Presence make holy the place where it dwells, where it fixes its permanent abode! So much is this the case, that the place where God dwells
Andrew Murray—Holy in Christ

Thirtieth Day. The Unction from the Holy One.
And ye have an anointing from the Holy One, and ye know all things. And as for you, the anointing which ye received of Him abideth in you, and ye need not that any one teach you; but as His anointing teacheth you concerning all things, and is true, and is no lie, and even as it taught you, ye abide in Him.'--1 John ii. 20, 27. In the revelation by Moses of God's Holiness and His way of making holy, the priests, and specially the high priests, were the chief expression of God's Holiness in man.
Andrew Murray—Holy in Christ

Sixth Day. Holiness and Glory.
Who is like unto Thee, O Lord! among the gods? Who is like unto Thee, glorious in holiness, Fearful in praises, doing wonders? Thou in Thy mercy hast led Thy people which Thou hast redeemed: Thou hast guided them in Thy strength to the habitation of Thy holiness ... The holy place, O Lord, which Thy hands have established.' --Ex. xv. 11-17. In these words we have another step in advance in the revelation of Holiness. We have here for the first time Holiness predicated of God Himself. He
Andrew Murray—Holy in Christ

That the Ruler Should be Always Chief in Action.
The ruler should always be chief in action, that by his living he may point out the way of life to those that are put under him, and that the flock, which follows the voice and manners of the shepherd, may learn how to walk better through example than through words. For he who is required by the necessity of his position to speak the highest things is compelled by the same necessity to exhibit the highest things. For that voice more readily penetrates the hearer's heart, which the speaker's life
Leo the Great—Writings of Leo the Great

Twenty-Fourth Day. Holiness and Cleansing.
Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.'--2 Cor. vii. 1. That holiness is more than cleansing, and must be preceded by it, is taught us in more than one passage of the New Testament. 'Christ loved the Church, and gave Himself up for it, that He might sanctify it, having cleansed it by the washing of water with the word.' 'If a man cleanse himself from these, he shall be a vessel
Andrew Murray—Holy in Christ

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

Man's Inability to Keep the Moral Law
Is any man able perfectly to keep the commandments of God? No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but does daily break them, in thought, word, and deed. In many things we offend all.' James 3: 2. Man in his primitive state of innocence, was endowed with ability to keep the whole moral law. He had rectitude of mind, sanctity of will, and perfection of power. He had the copy of God's law written on his heart; no sooner did God command but he obeyed.
Thomas Watson—The Ten Commandments

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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