Ecclesiastes 10:2
A wise man's heart inclines to the right, but the heart of a fool to the left.
A wise man’s heart
The term "wise" in Hebrew is "חָכָם" (chakam), which denotes not just intellectual acumen but a deep, practical understanding rooted in the fear of the Lord. In the ancient Near Eastern context, wisdom was highly valued and often associated with moral and ethical living. The "heart" (לֵב, lev) in Hebrew culture is the center of one's being, encompassing mind, will, and emotions. Thus, a "wise man’s heart" suggests a person whose entire being is oriented towards wisdom, which is fundamentally aligned with God's will and purposes.

inclines to the right
The "right" side in biblical and ancient Near Eastern symbolism often represents strength, favor, and righteousness. The Hebrew word "יָמִין" (yamin) is used here, which can also imply a position of honor or authority. In the scriptural context, the right hand is frequently associated with God's power and blessing (e.g., Exodus 15:6, Psalm 118:16). Therefore, a wise man's heart inclining to the right suggests a life directed towards righteousness, divine favor, and moral integrity.

but the heart of a fool
The "fool" in Hebrew is "כְּסִיל" (kesil), which refers to someone who is morally deficient, lacking in judgment, and often rebellious against God. In the wisdom literature of the Bible, the fool is not merely someone who lacks knowledge but is one who despises wisdom and instruction (Proverbs 1:7). The "heart of a fool" indicates a person whose inner being is misaligned with God's truth and wisdom, leading to poor decisions and destructive behavior.

to the left
The "left" side, in contrast to the right, often symbolizes weakness, disfavor, or deviation from the norm. The Hebrew word "שְׂמֹאל" (semol) is used here, which can imply a path that is contrary to righteousness. In biblical times, the left side was sometimes associated with misfortune or evil. Thus, the heart of a fool inclining to the left suggests a life that veers away from God's path, leading to moral and spiritual peril.

Persons / Places / Events
1. Solomon
Traditionally considered the author of Ecclesiastes, Solomon was the son of King David and known for his wisdom. His reflections in Ecclesiastes often explore the meaning of life and the pursuit of wisdom.

2. Israel
The nation where Solomon reigned as king. The cultural and religious context of Israel during Solomon's time influences the themes and teachings found in Ecclesiastes.

3. The Wise and the Fool
These are archetypal figures used throughout wisdom literature to contrast those who live according to God's wisdom and those who reject it.
Teaching Points
The Heart's Direction
The heart is central to our decision-making and moral compass. A wise heart aligns with righteousness and God's will, while a foolish heart leads to poor choices and spiritual peril.

Symbolism of Right and Left
In biblical symbolism, the right often represents strength, honor, and favor, while the left can symbolize weakness or deviation. This imagery underscores the importance of aligning with God's wisdom.

Wisdom as a Daily Choice
Every day presents opportunities to choose wisdom over folly. This requires intentionality in seeking God's guidance and aligning our hearts with His truth.

Guarding Against Folly
Recognize the subtle ways folly can infiltrate our lives through pride, impulsiveness, or neglect of spiritual disciplines. Vigilance and humility are key to maintaining a wise heart.

The Influence of the Heart
Our actions and words are reflections of our heart's condition. Regular self-examination and repentance help ensure our hearts are inclined toward wisdom.
Bible Study Questions
1. How does the imagery of "right" and "left" in Ecclesiastes 10:2 help us understand the nature of wisdom and folly?

2. In what ways can we actively incline our hearts toward wisdom in our daily lives?

3. How does the teaching in Ecclesiastes 10:2 relate to Jesus' parable of the wise and foolish builders in Matthew 7:24-27?

4. What practical steps can we take to guard our hearts, as advised in Proverbs 4:23, to ensure they are inclined toward wisdom?

5. How can seeking wisdom from God, as encouraged in James 1:5, transform our decision-making and life direction?
Connections to Other Scriptures
Proverbs 4:23
This verse emphasizes the importance of guarding one's heart, as it is the wellspring of life. It connects to Ecclesiastes 10:2 by highlighting the heart's role in determining one's path.

Matthew 7:24-27
Jesus' parable of the wise and foolish builders illustrates the consequences of wisdom and folly, similar to the contrast in Ecclesiastes 10:2.

James 1:5
Encourages believers to seek wisdom from God, reinforcing the value of a wise heart as described in Ecclesiastes.
Heart and HandJ. E. Henry, M. A.Ecclesiastes 10:2
Heart and HandFergus Ferguson, D. D.Ecclesiastes 10:2
Influence of a Good HeartN. Emmons, D. D.Ecclesiastes 10:2
Folly Self-BetrayedD. Thomas Ecclesiastes 10:1, 3
The Wholesome Influence of Wisdom and the Baneful Effects of FollyJ. Willcock Ecclesiastes 10:2-15
People
Solomon
Places
Jerusalem
Topics
Direction, Directs, Fool, Foolish, Fool's, Goes, Heart, Inclines, Man's, Understanding, Wise, Wrong
Dictionary of Bible Themes
Ecclesiastes 10:2

     5017   heart, renewal

Library
The Way to the City
'The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.'--ECCLES. x. 15. On the surface this seems to be merely a piece of homely, practical sagacity, conjoined with one of the bitter things which Ecclesiastes is fond of saying about those whom he calls 'fools.' It seems to repeat, under another metaphor, the same idea which has been presented in a previous verse, where we read: 'If the iron be blunt, and he do not whet the edge, then must he put to more
Alexander Maclaren—Expositions of Holy Scripture

Fences and Serpents
'... Whoso breaketh an hedge, a serpent shall bite him.'--ECCLES. x. 8. What is meant here is, probably, not such a hedge as we are accustomed to see, but a dry-stone wall, or, perhaps, an earthen embankment, in the crevices of which might lurk a snake to sting the careless hand. The connection and purpose of the text are somewhat obscure. It is one of a string of proverb-like sayings which all seem to be illustrations of the one thought that every kind of work has its own appropriate and peculiar
Alexander Maclaren—Expositions of Holy Scripture

"For they that are after the Flesh do Mind,"
Rom. viii. s 5, 6.--"For they that are after the flesh do mind," &c. "For to be carnally minded is death, but to be spiritually minded is life and peace." There are many differences among men in this world, that, as to outward appearance, are great and wide, and indeed they are so eagerly pursued, and seriously minded by men, as if they were great and momentous. You see what a strife and contention there is among men, how to be extracted out of the dregs of the multitude, and set a little higher
Hugh Binning—The Works of the Rev. Hugh Binning

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

Ecclesiastes
It is not surprising that the book of Ecclesiastes had a struggle to maintain its place in the canon, and it was probably only its reputed Solomonic authorship and the last two verses of the book that permanently secured its position at the synod of Jamnia in 90 A.D. The Jewish scholars of the first century A.D. were struck by the manner in which it contradicted itself: e.g., "I praised the dead more than the living," iv. 2, "A living dog is better than a dead lion," ix. 4; but they were still more
John Edgar McFadyen—Introduction to the Old Testament

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