Deuteronomy 7:7
The LORD did not set His affection on you and choose you because you were more numerous than the other peoples, for you were the fewest of all peoples.
The LORD did not set His affection on you
This phrase emphasizes the divine initiative and grace in God's relationship with Israel. The Hebrew word for "set His affection" is "ḥāšaq," which conveys a deep, binding love or attachment. This is not a casual or conditional affection but a profound commitment. In the ancient Near Eastern context, gods were often thought to favor nations based on their power or size, but here, the LORD's love is portrayed as sovereign and unconditional, highlighting His grace and mercy.

and choose you
The concept of "choose" in Hebrew is "bāḥar," which implies a deliberate selection or election. This choice is not based on merit or human standards but on God's sovereign will. Theologically, this reflects the doctrine of election, where God chooses individuals or groups for a specific purpose. In the broader biblical narrative, this choice is foundational to Israel's identity as God's covenant people, set apart to fulfill His purposes.

because you were more numerous than the other peoples
This phrase addresses a common assumption that might have been held by ancient peoples: that a deity would favor a large and powerful nation. However, the LORD's choice of Israel was not based on their size or strength. Historically, Israel was a relatively small and insignificant nation compared to the great empires of the time, such as Egypt or Babylon. This underscores the miraculous nature of their survival and success, attributed solely to God's intervention.

for you were the fewest of all peoples
The Hebrew word for "fewest" is "mĕʿaṭ," which means small or insignificant in number. This highlights the unlikely nature of Israel's election and serves as a reminder of their humble beginnings. Archaeologically, evidence suggests that the early Israelites were indeed a small, tribal society. This phrase serves to magnify God's power and grace, as He chose to work through what was weak and insignificant by worldly standards to accomplish His divine purposes.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who chose the Israelites as His people.

2. Israelites
The descendants of Abraham, Isaac, and Jacob, chosen by God to be His special people.

3. Moses
The leader of the Israelites who delivered God's laws and commandments to them.

4. Canaan
The land promised to the Israelites, which they were to enter and possess.

5. The Exodus
The event of God delivering the Israelites from slavery in Egypt, demonstrating His power and faithfulness.
Teaching Points
God's Sovereign Choice
God's choice of Israel was not based on their size or strength but on His sovereign will and love. This teaches us that God's love and election are based on His grace, not human merit.

Humility in Election
The Israelites were the "fewest of all peoples," reminding us that God's choice should lead to humility, not pride. We are chosen not because of our greatness but because of God's grace.

Faithfulness to God's Covenant
As God chose Israel to be His people, they were called to be faithful to His covenant. Similarly, Christians are called to live in obedience to God's commands as His chosen people.

God's Love and Faithfulness
God's affection for Israel was an expression of His steadfast love and faithfulness. We can trust in God's unchanging love and faithfulness in our lives.

Purpose in Being Chosen
Israel was chosen for a purpose—to be a light to the nations. As believers, we are chosen to reflect God's glory and share His love with the world.
Bible Study Questions
1. How does understanding that God's choice is based on His grace, not our merit, impact your view of your relationship with Him?

2. In what ways can you cultivate humility in your life, knowing that you are chosen by God?

3. How can you demonstrate faithfulness to God's covenant in your daily actions and decisions?

4. Reflect on a time when you experienced God's love and faithfulness. How did it strengthen your faith?

5. What specific actions can you take to fulfill your purpose as God's chosen person in your community or workplace?
Connections to Other Scriptures
Genesis 12
God's promise to Abraham to make him a great nation, which is the foundation of Israel's chosen status.

Exodus 19
God declares Israel as His treasured possession, a kingdom of priests and a holy nation.

1 Corinthians 1
Paul speaks of God choosing the weak and foolish things of the world, paralleling God's choice of Israel.

Ephesians 1
The concept of being chosen by God before the foundation of the world, similar to Israel's election.

1 Peter 2
Christians are described as a chosen people, a royal priesthood, echoing the language used for Israel.
Israel's Iconoclastic MissionD. Davies Deuteronomy 7:1-11
On the Election of RationsR.M. Edgar Deuteronomy 7:6-8
Reasons for Non-Conformity to the World, and for Aggression on its EvilJ. Orr Deuteronomy 7:6-9
People
Amorites, Canaanites, Egyptians, Girgashite, Girgashites, Hittites, Hivite, Hivites, Jebusites, Moses, Perizzites, Perrizites, Pharaoh
Places
Beth-baal-peor, Egypt
Topics
Attached, Choose, Chose, Chosen, Delighted, Didn't, Fewest, Fixeth, Least, Love, Nations, Numerous, Peoples, Smallest
Dictionary of Bible Themes
Deuteronomy 7:7

     6609   adoption, nature of

Deuteronomy 7:1-8

     6512   salvation, necessity and basis

Deuteronomy 7:6-8

     1443   revelation, OT
     6640   election, privileges
     7141   people of God, OT

Deuteronomy 7:7-8

     5013   heart, divine
     5844   emotions
     5888   inferiority
     6639   election, to salvation
     7944   ministry, qualifications
     8297   love, for God
     8306   mercifulness

Deuteronomy 7:7-9

     1055   God, grace and mercy
     1085   God, love of
     6667   grace, in OT
     6687   mercy, God's
     6710   privileges
     8105   assurance, basis of

Library
God's Faithfulness
'Know therefore that the Lord thy God, He is God, the faithful God, which keepeth covenant and mercy with them that love Him.'--DEUT. vii. 9. 'Faithful,' like most Hebrew words, has a picture in it. It means something that can be (1) leant on, or (2) builded on. This leads to a double signification--(1) trustworthy, and that because (2) rigidly observant of obligations. So the word applies to a steward, a friend, or a witness. Its most wonderful and sublime application is to God. It presents to
Alexander Maclaren—Expositions of Holy Scripture

Match-Making.
SECTION I. THE RELATION OF PARENTS TO THE MARRIAGE CHOICE OF THEIR CHILDREN. "Youth longeth for a kindred spirit, and yet yearneth for a heart that can commune with his own; Take heed that what charmeth thee is real, nor springeth of thine own imagination; And suffer not trifles to win thy love; for a wife is thine unto death!" One of the most affecting scenes of home-life is that of the bridal hour! Though in one sense it is a scene of joy and festivity; yet in another, it is one of deep sadness.
Samuel Philips—The Christian Home

The First Covenant
"Now therefore, if ye will obey My voice, and keep My covenant, ye shall be a peculiar treasure unto Me."--EX. xix. 5. "He declared unto you His covenant, which He commanded you to perform, even ten commandments."--DEUT. iv. 13.i "If ye keep these judgments, the Lord thy God shall keep unto thee the covenant,"--DEUT. vii. 12. "I will make a new covenant with the house of Israel, not according to the covenant which I made with their fathers, which My covenant they brake."--JER. xxxi. 31, 32. WE have
Andrew Murray—The Two Covenants

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Sovereignty of God in Reprobation
"Behold therefore the goodness and severity of God" (Rom. 11:22). In the last chapter when treating of the Sovereignty of God the Father in Salvation, we examined seven passages which represent Him as making a choice from among the children of men, and predestinating certain ones to be conformed to the image of His Son. The thoughtful reader will naturally ask, And what of those who were not "ordained to eternal life?" The answer which is usually returned to this question, even by those who profess
Arthur W. Pink—The Sovereignty of God

Why all Things Work for Good
1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and
Thomas Watson—A Divine Cordial

John's Introduction.
^D John I. 1-18. ^d 1 In the beginning was the Word [a title for Jesus peculiar to the apostle John], and the Word was with God [not going before nor coming after God, but with Him at the beginning], and the Word was God. [Not more, not less.] 2 The same was in the beginning with God. 3 All things were made through him [the New Testament often speaks of Christ as the Creator--see ver. 10; I. Cor. viii. 6; Col. i. 13, 17; Heb. i. 2]; and without him was not anything made that hath been made. [This
J. W. McGarvey—The Four-Fold Gospel

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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