Deuteronomy 32:32 Study Bible: For their vine is of the vine of Sodom, of the fields of Gomorrah. Their grapes are grapes of gall, Their clusters are bitter.

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◄ Deuteronomy 32:32 ►

But their vine is from the vine of Sodom and from the fields of Gomorrah. Their grapes are poisonous; their clusters are bitter.

Study Bible

But their vine
The imagery of a "vine" in Scripture often symbolizes the source of life and sustenance. In Hebrew, the word for vine is "gephen," which is frequently used to represent Israel as God's chosen people (e.g., Psalm 80:8). Here, however, the vine is not of divine origin but is corrupted, indicating a departure from God's intended path. This phrase sets the stage for a contrast between the purity God desires and the corruption that has taken root.

is from the vine of Sodom
Sodom is historically and biblically synonymous with sin and divine judgment (Genesis 19). The mention of "Sodom" evokes a powerful image of moral decay and rebellion against God. The Hebrew word "Sedom" is a reminder of the consequences of turning away from God's commandments. This phrase suggests that the people's actions and character are as corrupt as those of Sodom, highlighting the severity of their spiritual decline.

and from the fields of Gomorrah
Gomorrah, like Sodom, represents extreme wickedness and the resulting divine wrath. The "fields of Gomorrah" imply a fertile ground for sin, where iniquity is cultivated and flourishes. The Hebrew term "Amorah" reinforces the idea of a place ripe for judgment. This phrase underscores the depth of the people's corruption, as they draw their sustenance from a place known for its complete moral failure.

Their grapes are poisonous
Grapes, typically a symbol of blessing and abundance, here are described as "poisonous," indicating the perversion of what should be good. The Hebrew word "rosh" can mean poison or venom, suggesting something that is not only harmful but deadly. This phrase illustrates the destructive nature of the people's actions and the toxic fruit of their rebellion against God.

their clusters are bitter
Clusters of grapes are often associated with joy and celebration, as in the harvest festivals of ancient Israel. However, the term "bitter" (Hebrew "mar") conveys a sense of disappointment and suffering. This phrase highlights the contrast between the expected sweetness of a life lived in obedience to God and the bitterness that results from sin. It serves as a poignant reminder of the consequences of turning away from God's ways.

Persons / Places / Events

1. Moses
The author of Deuteronomy, delivering a song to the Israelites as a warning and reminder of God's faithfulness and their unfaithfulness.

2. Israelites
The primary audience of Moses' song, representing God's chosen people who are being warned against idolatry and unfaithfulness.

3. Sodom and Gomorrah
Ancient cities known for their wickedness and subsequent destruction by God, symbolizing extreme moral corruption.

4. The Vine
A metaphor for the source or origin of the Israelites' actions and character, contrasting with the true vine, which is God.

5. The Song of Moses
A poetic passage in Deuteronomy 32, serving as a witness against the Israelites for their future rebellion.

Teaching Points

The Danger of Corruption
Just as the Israelites were warned, we must be vigilant against allowing worldly influences to corrupt our faith and actions.

The Source of Our Actions
Our actions and character are a reflection of our spiritual source. We must ensure that we are rooted in Christ, the true vine.

The Consequences of Sin
The bitter grapes symbolize the destructive outcomes of sin. We must recognize the serious consequences of turning away from God.

God's Call to Holiness
As God's people, we are called to be distinct from the world, living lives that reflect His holiness and righteousness.

The Importance of Repentance
When we recognize areas of sin and corruption in our lives, we must turn back to God in repentance and seek His forgiveness and restoration.

Bible Study Questions

1. How does the metaphor of the vine in Deuteronomy 32:32 relate to the concept of spiritual fruit in the New Testament?

2. In what ways can we identify and uproot "poisonous grapes" in our own lives?

3. How does the destruction of Sodom and Gomorrah serve as a warning for us today in our personal and communal lives?

4. What practical steps can we take to ensure that we are abiding in the true vine, as described in John 15?

5. How can the teachings of Deuteronomy 32:32 encourage us to pursue holiness in a world that often mirrors the corruption of Sodom and Gomorrah?

Connections to Other Scriptures

Isaiah 5
The vineyard metaphor is expanded, where God describes Israel as His vineyard that produced wild grapes despite His care.

John 15
Jesus describes Himself as the true vine, contrasting with the false vine of Sodom, emphasizing the importance of abiding in Him.

Galatians 5
The fruit of the Spirit is contrasted with the works of the flesh, similar to the contrast between the bitter grapes of Sodom and the good fruit produced by living in the Spirit.

Sermons

Vengeance and Recompense	R.M. Edgar	Deuteronomy 32:19-47
The Devil's Counterfeit Coin	D. Davies	Deuteronomy 32:30-35
The Vine of Sodom	J. Orr	Deuteronomy 32:32, 33

People

Aaron, Adam, Hoshea, Israelites, Jacob, Joshua, Moses, Nun

Places

Abarim, Bashan, Canaan, Gomorrah, Jericho, Jordan River, Meribah-kadesh, Moab, Mount Hor, Mount Nebo, Sodom, Zin

Topics

Berries, Bitter, Bitterness, Clusters, Evil, Fields, Filled, Gall, Gomorrah, Gomor'rah, Grapes, Poison, Sodom, Vine

Dictionary of Bible Themes

Deuteronomy 32:31-33

4534 vine

Deuteronomy 32:32-33

4458 grape
4500 poison

Library

The Eagle and Its Brood
'As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings.'--DEUT. xxxii. 11. This is an incomplete sentence in the Authorised Version, but really it should be rendered as a complete one; the description of the eagle's action including only the two first clauses, and (the figure being still retained) the person spoken of in the last clauses being God Himself. That is to say, it should read thus, 'As an eagle stirreth up his nest, …
Alexander Maclaren—Expositions of Holy Scripture

Their Rock and Our Rock
'Their rock is not as our Rock, even our enemies themselves being Judges.' DEUT. xxxii. 31. Moses is about to leave the people whom he had led so long, and his last words are words of solemn warning. He exhorts them to cleave to God. The words of the text simply mean that the history of the nation had sufficiently proved that God, their God, was 'above all gods.' The Canaanites and all the enemies whom Israel had fought had been beaten, and in their awe of this warrior people acknowledged that their …
Alexander Maclaren—Expositions of Holy Scripture

Memento Mori
I propose this morning, as God shall help me, to lead you to consider your latter end. May the Holy Spirit bend your thoughts downward to the tomb. May he guide you to the grave, that you may there see the end of all earthly hopes, of all worldly pomp and show. In doing this, I shall thus divide my subject. First, let us consider Death, secondly, let us push on the consideration by considering the warnings which Death has given us already; and then, further, let us picture ourselves as dying,--bringing …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Religion --A Reality
Now we will grant you this morning that much of the religion which is abroad in the world is a vain thing. The religion of ceremonies is vain. If a man shall trust in the gorgeous pomp of uncommanded mysteries, if he shall consider that there resides some mystic efficacy in a priest, and that by uttering certain words a blessing is infallibly received, we tell him that his religion is a vain thing. You might as well go to the Witch of Endor for grace as to a priest; and if you rely upon words, the …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

At a Public Fast in July, First Sabbath, 1650. (257)
At A Public Fast In July, First Sabbath, 1650.(257) Deut. xxxii. 4-7.--"He is the Rock, his work is perfect, for all his ways are judgment," &c. There are two things which may comprehend all religion,--the knowledge of God and of ourselves. These are the principles of religion, and are so nearly conjoined together, that the one cannot be truly without the other, much less savingly. It is no wonder that Moses craved attention, and that, to the end he may attain it from an hard hearted deaf people, …
Hugh Binning—The Works of the Rev. Hugh Binning

Jeremy Taylor -- Christ's Advent to Judgment
Jeremy Taylor, born in Cambridge, England, in 1613, was the son of a barber. By his talents he obtained an entrance into Caius College, where his exceptional progress obtained for him admission to the ministry in his twenty-first year, two years before the canonical age. He was appointed in succession fellow of All Souls, Oxford, through the influence of Laud, chaplain to the King, and rector of Uppingham. During the Commonwealth he was expelled from his living and opened a school in Wales, employing …
Various—The World's Great Sermons, Vol. 2

a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Appendix xvi. On the Jewish views About Demons' and the Demonised,' Together with Some Notes on the Intercourse Between Jews and Jewish Christians in the First Centuries.
IT is not, of course, our purpose here to attempt an exhaustive account of the Jewish views on demons' and the demonised.' A few preliminary strictures were, however, necessary on a work upon which writers on this subject have too implictly relied. I refer to Gfrörer's Jahrhundert des Heils (especially vol. i. pp. 378-424). Gfrörer sets out by quoting a passage in the Book of Enoch on which he lays great stress, but which critical inquiries of Dillmann and other scholars have shown to be …
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Justice of God
The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent …
Thomas Watson—A Body of Divinity

The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype …
Thomas Watson—A Body of Divinity

The Finding
Heinrich Suso Deut. xxxii. 10 Now have I seen Thee and found Thee, For Thou hast found Thy sheep; I fled, but Thy love would follow-- I strayed, but Thy grace would keep. Thou hast granted my heart's desire-- Most blest of the blessed is he Who findeth no rest and no sweetness Till he rests, O Lord, in Thee. O Lord, Thou seest, Thou knowest, That to none my heart can tell The joy and the love and the sorrow, The tale that my heart knows well. But to Thee, O my God, I can tell it-- To Thee, and …
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

viii
We have not treated the Latin Church after that fashion. There is not a hymn of real merit in the Latin which has not been translated, and in not a few cases oftener than once, with the result that the gems of Latin hymnody are the valued possession of the Christian Church in all English-speaking lands. One does not proceed far without making some discoveries which may account, to a certain extent, for the neglect of Greek hymnody by those men who are best qualified to pursue the study of it. The …
John Brownlie—Hymns of the Holy Eastern Church

The Call of Moses
There is a great deal more room given in Scripture to the call of men to God's work than there is to their end. For instance, we don't know where Isaiah died, or how he died, but we know a great deal about the call God gave him, when he saw God on high and lifted up on His throne. I suppose that it is true to-day that hundreds of young men and women who are listening for a call and really want to know what their life's mission is, perhaps find it the greatest problem they ever had. Some don't …
Dwight L. Moody—Men of the Bible

Perhaps There is no Book Within the Whole Canon of Scripture So Perplexing and Anomalous...
Perhaps there is no book within the whole canon of Scripture so perplexing and anomalous, at first sight, as that entitled "Ecclesiastes." Its terrible hopelessness, its bold expression of those difficulties with which man is surrounded on every side, the apparent fruitlessness of its quest after good, the unsatisfactory character, from a Christian standpoint, of its conclusion: all these points have made it, at one and the same time, an enigma to the superficial student of the Word, and the arsenal …
F. C. Jennings—Old Groans and New Songs

Epistle cxxvii. From S. Columbanus to Pope Gregory .
From S. Columbanus to Pope Gregory [89] . To the holy lord, and father in Christ, the Roman [pope], most fair ornament of the Church, a certain most august flower, as it were, of the whole of withering Europe, distinguished speculator, as enjoying a divine contemplation of purity (?) [90] . I, Bargoma [91] , poor dove in Christ, send greeting. Grace to thee and peace from God the Father [and] our [Lord] Jesus Christ. I am pleased to think, O holy pope, that it will seem to thee nothing extravagant …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

God's True Treasure in Man
'The Lord's portion is His people; Jacob is the lot of His inheritance.'--DEUT, xxxii.9. 'Jesus Christ (Who) gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people.'--TITUS ii. 14. I choose these two texts because they together present us with the other side of the thought to that which I have elsewhere considered, that man's true treasure is in God. That great axiom of the religious consciousness, which pervades the whole of Scripture, is rapturously …
Alexander Maclaren—Expositions of Holy Scripture

The Gospel Feast
"When Jesus then lifted up His eyes, and saw a great company come unto Him, He saith unto Philip, Whence shall we buy bread that these may eat?"--John vi. 5. After these words the Evangelist adds, "And this He said to prove him, for He Himself knew what He would do." Thus, you see, our Lord had secret meanings when He spoke, and did not bring forth openly all His divine sense at once. He knew what He was about to do from the first, but He wished to lead forward His disciples, and to arrest and …
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Necessity of Regeneration, Argued from the Immutable Constitution of God.
John III. 3. John III. 3. Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. WHILE the ministers of Christ are discoursing of such a subject, as I have before me in the course of these Lectures, and particularly in this branch of them which I am now entering upon, we may surely, with the utmost reason, address our hearers in those words of Moses to Israel, in the conclusion of his dying discourse: Set your hearts unto all …
Philip Doddridge—Practical Discourses on Regeneration

Lix. The Preacher and his Hearers.
22nd Sunday after Trinity. S. Matthew xviii. 23. "The kingdom of Heaven is likened unto a certain king, which would take account of his servants." INTRODUCTION.--I have been a good deal abroad, over the Continent of Europe, and whenever I am in a little country inn, I make a point of going into the room where the men are smoking and drinking wine or beer, and hearing their opinions on the politics of the day, and of their country. Now, my experience tells me that in country taverns in France, and …
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Jewish Dispersion in the West - the Hellenists - Origin of Hellenist Literature in the Greek Translation of the Bible - Character of the Septuagint.
When we turn from the Jewish dispersion' in the East to that in the West, we seem to breathe quite a different atmosphere. Despite their intense nationalism, all unconsciously to themselves, their mental characteristics and tendencies were in the opposite direction from those of their brethren. With those of the East rested the future of Judaism; with them of the West, in a sense, that of the world. The one represented old Israel, stretching forth its hands to where the dawn of a new day was about …
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Early Life of Malachy. Having Been Admitted to Holy Orders He Associates with Malchus
[Sidenote: 1095.] 1. Our Malachy, born in Ireland,[134] of a barbarous people, was brought up there, and there received his education. But from the barbarism of his birth he contracted no taint, any more than the fishes of the sea from their native salt. But how delightful to reflect, that uncultured barbarism should have produced for us so worthy[135] a fellow-citizen with the saints and member of the household of God.[136] He who brings honey out of the rock and oil out of the flinty rock[137] …
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Christian's God
Scripture References: Genesis 1:1; 17:1; Exodus 34:6,7; 20:3-7; Deuteronomy 32:4; 33:27; Isaiah 40:28; 45:21; Psalm 90:2; 145:17; 139:1-12; John 1:1-5; 1:18; 4:23,24; 14:6-11; Matthew 28:19,20; Revelation 4:11; 22:13. WHO IS GOD? How Shall We Think of God?--"Upon the conception that is entertained of God will depend the nature and quality of the religion of any soul or race; and in accordance with the view that is held of God, His nature, His character and His relation to other beings, the spirit …
Henry T. Sell—Studies in the Life of the Christian

How those are to be Admonished who Decline the Office of Preaching Out of Too Great Humility, and those who Seize on it with Precipitate Haste.
(Admonition 26.) Differently to be admonished are those who, though able to preach worthily, are afraid by reason of excessive humility, and those whom imperfection or age forbids to preach, and yet precipitancy impells. For those who, though able to preach with profit, still shrink back through excessive humility are to be admonished to gather from consideration of a lesser matter how faulty they are in a greater one. For, if they were to hide from their indigent neighbours money which they possessed …
Leo the Great—Writings of Leo the Great

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