Deuteronomy 31:30
Then Moses recited aloud to the whole assembly of Israel the words of this song from beginning to end:
Then Moses
The phrase "Then Moses" marks a significant transition in the narrative. Moses, the great leader and prophet, is at the end of his life. The Hebrew name "Moshe" is derived from the root "mashah," meaning "to draw out," reflecting his role in drawing the Israelites out of Egypt. Moses' leadership is a central theme in the Pentateuch, and his actions here are a culmination of his life's work. His authority and prophetic voice are underscored as he prepares to deliver a final, divinely inspired message.

recited aloud
The act of reciting aloud emphasizes the oral tradition of the Israelites. In ancient times, oral recitation was a primary means of communication and teaching. The Hebrew word "dabar" can mean "to speak" or "to declare," indicating the importance of spoken word in conveying God's commandments and teachings. This public proclamation ensures that the message is heard by all, reinforcing communal memory and accountability.

the words of this song
The "song" referred to is the Song of Moses, found in Deuteronomy 32. In Hebrew, "shir" means "song" or "poem," and it often conveys deep theological truths and historical reflections. Songs in the Bible serve as mnemonic devices, aiding in the retention and transmission of important teachings. This particular song is both a prophetic warning and a reminder of God's faithfulness, encapsulating the covenant relationship between God and Israel.

to the assembly of Israel
The "assembly of Israel" refers to the gathered community of the Israelites. The Hebrew term "qahal" denotes a congregation or assembly, highlighting the collective identity of the people as God's chosen nation. This communal setting underscores the importance of unity and shared responsibility in adhering to the covenant. The assembly serves as a witness to the words spoken, ensuring that the message is not only heard but also preserved and acted upon by the entire nation.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. At this point, Moses is preparing to pass leadership to Joshua.

2. The Song of Moses
A prophetic song given by God to Moses, which he recites to the Israelites. It serves as a witness against them, reminding them of God's faithfulness and their potential unfaithfulness.

3. The Assembly of Israel
The gathered people of Israel, who are about to enter the Promised Land. They are the recipients of Moses' teachings and the song.

4. The Promised Land
The land of Canaan, which God promised to Abraham and his descendants. The Israelites are on the brink of entering this land.

5. Joshua
Moses' successor, who will lead the Israelites into the Promised Land. His leadership marks a new chapter in Israel's history.
Teaching Points
The Importance of Remembrance
Moses uses the song to remind the Israelites of God's past faithfulness and their covenant responsibilities. We, too, should regularly recall God's work in our lives to remain faithful.

The Power of Worship in Teaching
The song serves as a teaching tool, embedding theology and history in a memorable format. Worship can be a powerful means of teaching and reinforcing spiritual truths.

Prophetic Warnings and Promises
The Song of Moses contains both warnings of judgment and promises of restoration. We should heed biblical warnings and hold onto God's promises.

Leadership Transition
Moses' recitation marks a transition in leadership to Joshua. Effective leadership involves preparing others to continue God's work.

Community Accountability
The entire assembly hears the song, emphasizing communal responsibility in following God. Our faith journey is both personal and communal.
Bible Study Questions
1. How does the Song of Moses in Deuteronomy 31:30 serve as a reminder of God's faithfulness and the Israelites' responsibilities?

2. In what ways can we incorporate remembrance of God's past works into our daily lives to strengthen our faith?

3. How does the use of song and worship in Deuteronomy 31:30 enhance the teaching and retention of spiritual truths?

4. What lessons can we learn from Moses' leadership transition to Joshua that apply to leadership roles in our own communities?

5. How can we, as a community of believers, hold each other accountable to the teachings and warnings found in Scripture?
Connections to Other Scriptures
Exodus 15
The Song of Moses and Miriam after crossing the Red Sea, which also celebrates God's deliverance and faithfulness.

Psalm 90
A prayer of Moses, reflecting on God's eternal nature and human frailty, similar themes to those found in the Song of Moses.

Revelation 15
The Song of Moses is mentioned in the context of the end times, highlighting its enduring significance and prophetic nature.
God's Foresight of Israel's DeclensionJ. Orr Deuteronomy 31:16-22, 28-30
Farewell Song of MosesA. H. Drysdale, M. A.Deuteronomy 31:22-30
The Dying Song of MosesJ. M. Gibson, D. D.Deuteronomy 31:22-30
The Farewell OdeW. M. Taylor, D. D.Deuteronomy 31:22-30
The Last SongJ. Parker, D. D.Deuteronomy 31:22-30
The Divine Testimony Deposited in the ArkR.M. Edgar Deuteronomy 31:24-30
People
Amorites, Israelites, Joshua, Levi, Levites, Moses, Nun, Og, Sihon
Places
Jordan River, Moab
Topics
Assembly, Beginning, Complete, Completion, Conclusion, Congregation, Ears, Ended, Finished, Hearing, Meeting, Song, Spake, Speaketh, Spoke, Till
Dictionary of Bible Themes
Deuteronomy 31:30

     7963   song

Library
Pilgrim Song
Gerhard Ter Steegen Deut. xxxi. 8 On, O beloved children, The evening is at hand, And desolate and fearful The solitary land. Take heart! the rest eternal Awaits our weary feet; From strength to strength press onwards, The end, how passing sweet! Lo, we can tread rejoicing The narrow pilgrim road; We know the voice that calls us, We know our faithful God. Come, children, on to glory! With every face set fast Towards the golden towers Where we shall rest at last. It was with voice of singing We
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

First Sunday in Lent
Text: Second Corinthians 6, 1-10. 1 And working together with him we entreat also that ye receive not the grace of God in vain 2 (for he saith, At an acceptable time I hearkened unto thee, and in a day of salvation did I succor thee: behold, now is the acceptable time; behold, now is the day of salvation): 3 giving no occasion of stumbling in anything, that our ministration be not blamed; 4 but in everything commending ourselves, as ministers of God, in much patience, in afflictions, in necessities,
Martin Luther—Epistle Sermons, Vol. II

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Never! Never! Never! Never! Never!
Hence, let us learn, my brethren, the extreme value of searching the Scriptures. There may be a promise in the Word which would exactly fit your case, but you may not know of it, and therefore miss its comfort. You are like prisoners in a dungeon, and there may be one key in the bunch which would unlock the door, and you might be free; but if you will not look for it you may remain a prisoner still, though liberty is near at hand. There may be a potent medicine in the great pharmacopia of Scripture,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

Jesus Makes a Preaching Tour through Galilee.
^A Matt. IV. 23-25; ^B Mark I. 35-39; ^C Luke IV. 42-44. ^b 35 And in the morning, a great while before day, he rose up went out [i. e., from the house of Simon Peter], and departed into a desert place, and there prayed. [Though Palestine was densely populated, its people were all gathered into towns, so that it was usually easy to find solitude outside the city limits. A ravine near Capernaum, called the Vale of Doves, would afford such solitude. Jesus taught (Matt. vi. 6) and practiced solitary
J. W. McGarvey—The Four-Fold Gospel

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

Links
Deuteronomy 31:30 NIV
Deuteronomy 31:30 NLT
Deuteronomy 31:30 ESV
Deuteronomy 31:30 NASB
Deuteronomy 31:30 KJV

Deuteronomy 31:30 Commentaries

Bible Hub
Deuteronomy 31:29
Top of Page
Top of Page