Deuteronomy 31:27
For I know how rebellious and stiff-necked you are. If you are already rebelling against the LORD while I am still alive, how much more will you rebel after my death!
For I know
This phrase indicates Moses' intimate understanding and experience with the Israelites. The Hebrew root "yada" implies not just knowledge but an experiential understanding. Moses, having led the Israelites for decades, speaks from a place of deep familiarity with their character. This knowledge is not merely intellectual but is born out of years of witnessing their behavior and attitudes.

how rebellious
The term "rebellious" comes from the Hebrew "meri," which conveys a sense of defiance and opposition. Historically, the Israelites had repeatedly shown resistance to God's commands, as seen in their complaints and idol worship. This rebellion is not just a momentary lapse but a recurring pattern that Moses has observed.

and stiff-necked
"Stiff-necked" is a vivid metaphor used frequently in the Old Testament to describe obstinacy. The Hebrew "qasheh-oref" literally refers to an unyielding neck, like that of an animal refusing to be guided. This imagery highlights the Israelites' stubbornness and unwillingness to submit to divine authority, a trait that has been a significant challenge throughout their journey.

you are
This direct address emphasizes the personal nature of Moses' message. It is not a general statement but a specific indictment of the people standing before him. The use of "you" makes the message immediate and personal, calling the Israelites to self-reflection and accountability.

If you are already rebelling
The conditional "if" introduces a hypothetical that is, in reality, a certainty given their history. The phrase acknowledges the ongoing nature of their rebellion, even during Moses' leadership. It serves as a warning that their current behavior is a precursor to future disobedience.

against the LORD
This phrase underscores the gravity of their rebellion. It is not merely against Moses or human authority but against Yahweh Himself. The covenant relationship between God and Israel makes their rebellion particularly grievous, as it is a breach of their sacred commitment.

while I am still alive
Moses' presence has been a stabilizing force for the Israelites. His leadership and intercession have often mitigated God's wrath. The phrase suggests that his physical presence has been a restraining influence on their behavior, highlighting the importance of godly leadership.

how much more will you rebel
This rhetorical question anticipates an increase in rebellion after Moses' death. It reflects a realistic assessment of human nature and the tendency to stray without strong guidance. The phrase serves as a prophetic warning of the challenges that lie ahead for Israel.

after my death
Moses' impending death marks a significant transition for the Israelites. It signifies the end of an era and the beginning of a new chapter in their history. This phrase highlights the uncertainty and potential for increased disobedience in the absence of their long-time leader.

Persons / Places / Events
1. Moses
The leader of the Israelites, delivering his final words and warnings to the people before his death.

2. Israelites
The chosen people of God, known for their frequent disobedience and rebellion against God's commands.

3. The LORD (Yahweh)
The covenant God of Israel, who has been guiding and providing for the Israelites throughout their journey.

4. Promised Land
The land of Canaan, which the Israelites are about to enter under Joshua's leadership.

5. Rebellion
The persistent disobedience and resistance of the Israelites against God's authority and commandments.
Teaching Points
Understanding Rebellion
Recognize that rebellion against God is a serious issue that stems from a hardened heart and a refusal to submit to His authority.

The Nature of Humanity
Acknowledge the inherent sinful nature of humanity, which often leads to disobedience and rebellion against God.

The Importance of Leadership
Consider the role of godly leadership in guiding and correcting God's people, as seen in Moses' life.

The Need for Vigilance
Be vigilant in your faith, understanding that rebellion can occur even after experiencing God's blessings and guidance.

The Call to Obedience
Embrace a life of obedience to God, recognizing that true freedom and blessing come from following His commands.
Bible Study Questions
1. How does Moses' warning in Deuteronomy 31:27 reflect the overall relationship between the Israelites and God throughout their history?

2. In what ways can we see the tendency to be "stiff-necked" in our own lives, and how can we combat this tendency?

3. How does the concept of rebellion in Deuteronomy 31:27 connect with the New Testament teachings on obedience and submission to God?

4. What role does leadership play in preventing rebellion within a community of believers, and how can we support our leaders in this task?

5. How can we apply the lessons from the Israelites' history of rebellion to our personal walk with God today?
Connections to Other Scriptures
Exodus 32
The incident of the golden calf, illustrating the Israelites' tendency to rebel against God.

Numbers 14
The rebellion at Kadesh Barnea, where the Israelites refused to enter the Promised Land.

Psalm 78
A recounting of Israel's history of rebellion and God's faithfulness.

Acts 7
Stephen's speech, which references the Israelites' stiff-necked nature.

Hebrews 3
A warning against hardening hearts, drawing from the Israelites' example.
Stiff NecksCharles Leach.Deuteronomy 31:27
The Written WordJ. Orr Deuteronomy 31:9, 24-27
The Honor Appertaining to God's LawD. Davies Deuteronomy 31:9-13, 24-29
The Last Precaution Against IdolatryD. Davies Deuteronomy 31:16-22, 29
God's Foresight of Israel's DeclensionJ. Orr Deuteronomy 31:16-22, 28-30
Farewell Song of MosesA. H. Drysdale, M. A.Deuteronomy 31:22-30
The Dying Song of MosesJ. M. Gibson, D. D.Deuteronomy 31:22-30
The Farewell OdeW. M. Taylor, D. D.Deuteronomy 31:22-30
The Last SongJ. Parker, D. D.Deuteronomy 31:22-30
The Divine Testimony Deposited in the ArkR.M. Edgar Deuteronomy 31:24-30
People
Amorites, Israelites, Joshua, Levi, Levites, Moses, Nun, Og, Sihon
Places
Jordan River, Moab
Topics
Alive, Behold, Death, Die, Hearts, Less, Neck, Rebel, Rebellion, Rebellious, Ruled, Stiff, Stiff-necked, Stubborn, Stubbornness, Surely, To-day, Uncontrolled, Yet
Dictionary of Bible Themes
Deuteronomy 31:27

     5170   neck
     6223   rebellion, of Israel

Deuteronomy 31:24-27

     8764   forgetting God

Library
Pilgrim Song
Gerhard Ter Steegen Deut. xxxi. 8 On, O beloved children, The evening is at hand, And desolate and fearful The solitary land. Take heart! the rest eternal Awaits our weary feet; From strength to strength press onwards, The end, how passing sweet! Lo, we can tread rejoicing The narrow pilgrim road; We know the voice that calls us, We know our faithful God. Come, children, on to glory! With every face set fast Towards the golden towers Where we shall rest at last. It was with voice of singing We
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

First Sunday in Lent
Text: Second Corinthians 6, 1-10. 1 And working together with him we entreat also that ye receive not the grace of God in vain 2 (for he saith, At an acceptable time I hearkened unto thee, and in a day of salvation did I succor thee: behold, now is the acceptable time; behold, now is the day of salvation): 3 giving no occasion of stumbling in anything, that our ministration be not blamed; 4 but in everything commending ourselves, as ministers of God, in much patience, in afflictions, in necessities,
Martin Luther—Epistle Sermons, Vol. II

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Never! Never! Never! Never! Never!
Hence, let us learn, my brethren, the extreme value of searching the Scriptures. There may be a promise in the Word which would exactly fit your case, but you may not know of it, and therefore miss its comfort. You are like prisoners in a dungeon, and there may be one key in the bunch which would unlock the door, and you might be free; but if you will not look for it you may remain a prisoner still, though liberty is near at hand. There may be a potent medicine in the great pharmacopia of Scripture,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

Jesus Makes a Preaching Tour through Galilee.
^A Matt. IV. 23-25; ^B Mark I. 35-39; ^C Luke IV. 42-44. ^b 35 And in the morning, a great while before day, he rose up went out [i. e., from the house of Simon Peter], and departed into a desert place, and there prayed. [Though Palestine was densely populated, its people were all gathered into towns, so that it was usually easy to find solitude outside the city limits. A ravine near Capernaum, called the Vale of Doves, would afford such solitude. Jesus taught (Matt. vi. 6) and practiced solitary
J. W. McGarvey—The Four-Fold Gospel

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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