Deuteronomy 21:16
when that man assigns his inheritance to his sons he must not appoint the son of the beloved wife as the firstborn over the son of the unloved wife.
When he wills his estate to his sons
This phrase introduces the context of inheritance, a significant aspect of ancient Israelite society. The Hebrew word for "wills" (יַנְחִיל, yanḥil) implies the legal and formal act of transferring property. In the patriarchal society of ancient Israel, the distribution of an estate was not merely a family matter but a legal one, often involving community elders. This reflects the importance of maintaining family lineage and property within the tribal system, ensuring that each family retained its God-given inheritance.

he must not give the right of the firstborn
The "right of the firstborn" (בְּכוֹרָה, bekorah) refers to the double portion of inheritance traditionally given to the firstborn son. This right was not just a matter of family tradition but was embedded in the legal and cultural fabric of Israelite society. The firstborn son was seen as the primary heir and the one responsible for carrying on the family name and legacy. This principle underscores the importance of justice and fairness in familial relationships, as well as the recognition of God’s established order.

to the son of the loved wife
This phrase highlights the potential for favoritism within a polygamous family structure, which was not uncommon in ancient Israel. The "loved wife" (אֲהוּבָה, ahuvah) suggests a wife who holds a special place in the husband's affections, possibly leading to preferential treatment of her children. This part of the verse serves as a caution against allowing personal feelings to disrupt the divinely ordained rights and responsibilities within the family, emphasizing the need for impartiality and adherence to God's laws.

in preference to the actual firstborn
The term "actual firstborn" (בְּכוֹר, bekor) reiterates the rightful heir's position, regardless of the father's personal preferences. This reinforces the idea that the firstborn's rights are not to be overridden by emotional biases. The use of "actual" underscores the legitimacy and unchangeable nature of birth order as determined by God, reminding the Israelites of the importance of upholding divine justice over human inclinations.

the son of the unloved wife
The "unloved wife" (שְׂנוּאָה, senuah) represents a woman who, despite her lesser status in her husband's affections, still holds a legitimate place within the family structure. Her son, as the firstborn, is entitled to his rightful inheritance. This phrase serves as a reminder of God's concern for the marginalized and the importance of protecting the rights of those who might otherwise be overlooked or disadvantaged. It reflects the biblical theme of justice and equity, ensuring that all members of the community are treated fairly and according to God's statutes.

Persons / Places / Events
1. The Father
The man who is distributing his inheritance among his sons. This reflects the patriarchal society of ancient Israel where the father held authority over family matters, including inheritance.

2. The Sons
The children of the father, specifically focusing on the firstborn son and the son of the loved wife. The firstborn son traditionally held a special status and received a double portion of the inheritance.

3. The Loved Wife
The wife whom the father loves more, which can create familial tension and favoritism.

4. The Unloved Wife
The wife who is less favored, yet her firstborn son holds the legal right to the firstborn's inheritance.

5. Inheritance
The distribution of the father's estate, which is a significant event in the family, often determining future prosperity and status.
Teaching Points
The Principle of Justice
God's law emphasizes fairness and justice, even in family dynamics. The rights of the firstborn must be honored regardless of personal feelings or favoritism.

The Danger of Favoritism
Favoritism can lead to family discord and conflict. This passage warns against allowing personal preferences to override justice and fairness.

Respecting God’s Order
The passage underscores the importance of respecting the order established by God, which includes the rights and responsibilities of the firstborn.

The Role of Tradition and Law
While cultural practices may vary, God's law provides a standard that transcends personal biases and cultural norms.

Application in Modern Context
Inheritance and family dynamics today can still reflect these ancient principles. Fairness and justice should guide decisions, avoiding favoritism and ensuring equitable treatment.
Bible Study Questions
1. How does the principle of honoring the firstborn's rights in Deuteronomy 21:16 reflect God's character of justice and fairness?

2. In what ways can favoritism manifest in modern family dynamics, and how can we apply the teachings of this passage to address it?

3. How does the account of Esau and Jacob in Genesis 25 relate to the principles outlined in Deuteronomy 21:16?

4. What lessons can we learn from the parable of the prodigal son in Luke 15 about inheritance and family relationships?

5. How can we ensure that our decisions, especially regarding family matters, align with biblical principles of justice and fairness?
Connections to Other Scriptures
Genesis 25
The account of Esau and Jacob, where the rights of the firstborn are a central theme, highlighting the importance and potential conflict surrounding birthrights.

1 Samuel 16
The anointing of David, the youngest son, as king, which contrasts with the traditional preference for the firstborn, showing God's sovereignty in choosing leaders.

Luke 15
The parable of the prodigal son, which deals with issues of inheritance, favoritism, and reconciliation within a family.
Monogamy Essential to Domestic PeaceD. Davies Deuteronomy 21:15-17
The Rights of the Firstborn in the House of a BigamistR.M. Edgar Deuteronomy 21:15-17
The Firstborn of the Hated WifeJ. Orr Deuteronomy 21:15-18
People
Levi, Moses
Places
Beth-baal-peor
Topics
Able, Actual, Assigns, Beloved, Causes, Causeth, Causing, Declare, Disliked, Face, Firstborn, First-born, Gives, Hated, Heritage, Indeed, Inherit, Inheritance, Love, Loved, Loves, Maketh, Possessions, Prefer, Preference, Property, Rights, Sons, Treat, Unloved, Wife, Wills
Dictionary of Bible Themes
Deuteronomy 21:15-16

     8753   favouritism

Deuteronomy 21:15-17

     5476   property
     5732   polygamy

Library
The Dead Christ
It was not usual to remove bodies from the cross immediately after their death. They were allowed to hang, exposed to the weather, till they rotted and fell to pieces; or they might be torn by birds or beasts; and at last a fire was perhaps kindled beneath the cross to rid the place of the remains. Such was the Roman custom; but among the Jews there was more scrupulosity. In their law there stood this provision: "If a man have committed a sin worthy of death, and he be put to death, and thou hang
James Stalker—The Trial and Death of Jesus Christ

A Condensed Guide for Life
'My son, if thine heart be wise, my heart shall rejoice, even mine. 16. Yea, my reins shall rejoice, when thy lips speak right things. 17. Let not thine heart envy sinners: but be thou in the fear of the Lord all the day long. 18. For surely there is an end; and thine expectation shall not be cut off. 19. Hear thou, my son, and be wise, and guide thine heart in the way. 20. Be not among winebibbers; among riotous eaters of flesh: 21. For the drunkard and the glutton shall come to poverty: and drowsiness
Alexander Maclaren—Expositions of Holy Scripture

Second Great Group of Parables.
(Probably in Peræa.) Subdivision D. Parable of the Lost Son. ^C Luke XV. 11-32. ^c 11 And he said, A certain man had two sons [These two sons represent the professedly religious (the elder) and the openly irreligious (the younger). They have special reference to the two parties found in the first two verses of this chapter --the Pharisees, the publicans and sinners]: 12 and the younger of them [the more childish and easily deceived] said to his father, Father, give me the portion of thy substance
J. W. McGarvey—The Four-Fold Gospel

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

Messiah Suffering and Wounded for Us
Surely He hath borne our griefs, and carried our sorrows: ..... He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed. W hen our Lord was transfigured, Moses and Elijah appeared in glory and conversed with Him. Had we been informed of the interview only, we should probably have desired to know the subject of their conversation, as we might reasonably suppose it turned upon very interesting and important
John Newton—Messiah Vol. 1

Mothers, Daughters, and Wives in Israel
In order accurately to understand the position of woman in Israel, it is only necessary carefully to peruse the New Testament. The picture of social life there presented gives a full view of the place which she held in private and in public life. Here we do not find that separation, so common among Orientals at all times, but a woman mingles freely with others both at home and abroad. So far from suffering under social inferiority, she takes influential and often leading part in all movements, specially
Alfred Edersheim—Sketches of Jewish Social Life

Third Stage of the Roman Trial. Pilate Reluctantly Sentences Him to Crucifixion.
(Friday. Toward Sunrise.) ^A Matt. XXVII. 15-30; ^B Mark XV. 6-19; ^C Luke XXIII. 13-25; ^D John XVIII. 39-XIX 16. ^a 15 Now at the feast [the passover and unleavened bread] the governor was wont { ^b used to} release unto them ^a the multitude one prisoner, whom they would. { ^b whom they asked of him.} [No one knows when or by whom this custom was introduced, but similar customs were not unknown elsewhere, both the Greeks and Romans being wont to bestow special honor upon certain occasions by releasing
J. W. McGarvey—The Four-Fold Gospel

The Morning of Good Friday.
The pale grey light had passed into that of early morning, when the Sanhedrists once more assembled in the Palace of Caiaphas. [5969] A comparison with the terms in which they who had formed the gathering of the previous night are described will convey the impression, that the number of those present was now increased, and that they who now came belonged to the wisest and most influential of the Council. It is not unreasonable to suppose, that some who would not take part in deliberations which were
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Crucifixion.
Subdivision D. Jesus Found to Be Dead. His Body Buried and Guarded in the Tomb. ^A Matt. XXVII. 57-66; ^B Mark XV. 42-47; ^C Luke XXIII. 50-56; ^D John XIX. 31-42. ^d 31 The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day ), asked of Pilate that their legs might be broken, and that they might be taken away. [According to rabbinical writing a few hours before the Sabbath were called the Preparation;
J. W. McGarvey—The Four-Fold Gospel

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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