Deuteronomy 16:13
You are to celebrate the Feast of Tabernacles for seven days after you have gathered the produce of your threshing floor and your winepress.
You are to celebrate
The Hebrew root for "celebrate" is "חָגַג" (chagag), which implies a sense of rejoicing and festivity. In the context of ancient Israel, celebration was not merely a personal or private affair but a communal event that involved the entire community. This command to celebrate underscores the importance of joy and gratitude in worship, reflecting a God who desires His people to experience and express joy in His presence.

the Feast of Tabernacles
Known in Hebrew as "סֻכּוֹת" (Sukkot), this feast is one of the three major pilgrimage festivals in the Jewish calendar. Historically, it commemorates the Israelites' 40 years of wandering in the desert, living in temporary shelters. Theologically, it represents God's provision and protection. Archaeological findings, such as ancient sukkahs (booths), provide insight into how this feast was celebrated historically, emphasizing the continuity of tradition from ancient times to the present.

for seven days
The number seven in the Bible often symbolizes completeness or perfection, reflecting the creation week. The seven-day duration of the Feast of Tabernacles signifies a complete cycle of celebration and rest, mirroring the divine order established in creation. This period allows for a full immersion in the spirit of the festival, fostering a deeper connection with God and community.

after you have gathered
The act of gathering, from the Hebrew "אָסַף" (asaph), indicates a time of harvest and ingathering. This phrase highlights the agricultural context of ancient Israel, where the harvest was a time of thanksgiving for God's provision. It serves as a reminder of the dependence on God's blessings for sustenance and prosperity.

the produce of your threshing floor
The threshing floor was a central place in ancient agrarian societies where grain was separated from chaff. Biblically, it symbolizes judgment and purification. The mention of the threshing floor in this context emphasizes the importance of recognizing God's hand in the provision of daily bread and the spiritual lessons of reliance and gratitude.

and your winepress
The winepress, used for extracting juice from grapes, is a symbol of abundance and joy in the Bible. It represents the culmination of the harvest and the blessings of the land. In a spiritual sense, the winepress can also symbolize the process of transformation and the joy that comes from God's blessings. This phrase invites believers to reflect on the abundance of God's provision and the joy that comes from living in His will.

Persons / Places / Events
1. Moses
The author of Deuteronomy, who is delivering God's laws and instructions to the Israelites.

2. Israelites
The chosen people of God, who are receiving these instructions as they prepare to enter the Promised Land.

3. Feast of Tabernacles (Sukkot)
A Jewish festival lasting seven days, celebrating the harvest and commemorating the Israelites' journey through the wilderness.

4. Threshing Floor
A place where grain is separated from chaff, symbolizing the harvest and God's provision.

5. Winepress
A facility for extracting juice from grapes, representing abundance and joy in God's blessings.
Teaching Points
Celebration of God's Provision
The Feast of Tabernacles is a time to celebrate God's provision and faithfulness. It reminds us to be thankful for the harvest in our lives, both physically and spiritually.

Remembrance of Deliverance
This festival serves as a reminder of God's deliverance of the Israelites from Egypt. We are called to remember and celebrate our own deliverance from sin through Christ.

Community and Unity
The Feast of Tabernacles was a communal event, fostering unity among the Israelites. In our lives, we should seek to build community and unity within the body of Christ.

Joyful Worship
The festival is characterized by joy and celebration. Our worship should also be joyful, reflecting the abundance of God's blessings in our lives.

Anticipation of Future Fulfillment
The Feast of Tabernacles points forward to the ultimate fulfillment in Christ and the future gathering of God's people. We live in anticipation of His return and the eternal celebration to come.
Bible Study Questions
1. How does the Feast of Tabernacles help us understand the importance of gratitude in our daily lives?

2. In what ways can we incorporate the principles of remembrance and celebration into our spiritual practices today?

3. How can the concept of community during the Feast of Tabernacles inspire us to foster unity within our church or small group?

4. What are some practical ways we can express joy in our worship, reflecting the spirit of the Feast of Tabernacles?

5. How does the anticipation of Christ's return influence our understanding and celebration of God's provision and deliverance?
Connections to Other Scriptures
Leviticus 23:33-43
Provides detailed instructions on how to observe the Feast of Tabernacles, emphasizing its significance as a time of rejoicing and remembrance.

Nehemiah 8:14-18
Describes the revival of the Feast of Tabernacles during the time of Nehemiah, highlighting the importance of returning to God's commands.

John 7:2, 37-39
Jesus attends the Feast of Tabernacles, where He speaks of the living water, connecting the festival to His ministry and the promise of the Holy Spirit.
PentecostJ. Orr Deuteronomy 16:9-13
The Feasts of Weeks and of TabernaclesD. Davies Deuteronomy 16:9-17
Harvest HomeDean Vaughan.Deuteronomy 16:13-15
The Feast of TabernacleJ. Orr Deuteronomy 16:13-16
The Feast of Tabernacles - Life a Tented StateR.M. Edgar Deuteronomy 16:13-17
People
Levites, Moses
Places
Beth-baal-peor, Egypt
Topics
Booths, Celebrate, Corn, Feast, Floor, Gathered, Got, Grain, Hast, Hold, Ingathering, In-gathering, Observe, Press, Produce, Seven, Tabernacles, Tents, Threshing, Threshing-floor, Vat, Wine, Winepress, Wine-vat
Dictionary of Bible Themes
Deuteronomy 16:13

     1653   numbers, 6-10
     4406   agriculture
     4430   crops
     4524   threshing-floor
     5312   feasting
     7400   New Year, the

Deuteronomy 16:9-17

     8315   orthodoxy, in OT
     8644   commemoration

Deuteronomy 16:11-16

     5404   masters

Deuteronomy 16:13-14

     7358   Feast of Tabernacles

Deuteronomy 16:13-15

     4464   harvest
     4510   sowing and reaping
     4546   winepress
     7545   outsiders
     8288   joy, of Israel

Deuteronomy 16:13-16

     8629   worship, times

Library
The Age of the Apostles (Ad 33-100)
The beginning of the Christian Church is reckoned from the great day on which the Holy Ghost came down, according as our Lord had promised to His Apostles. At that time, "Jews, devout men, out of every nation under heaven," were gathered together at Jerusalem, to keep the Feast of Pentecost (or Feast of Weeks), which was one of the three holy seasons at which God required His people to appear before Him in the place which He had chosen (Deuteronomy xvi. 16). Many of these devout men there converted
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Whether Six Daughters are Fittingly Assigned to Gluttony?
Objection 1: It would seem that six daughters are unfittingly assigned to gluttony, to wit, "unseemly joy, scurrility, uncleanness, loquaciousness, and dullness of mind as regards the understanding." For unseemly joy results from every sin, according to Prov. 2:14, "Who are glad when they have done evil, and rejoice in most wicked things." Likewise dullness of mind is associated with every sin, according to Prov. 14:22, "They err that work evil." Therefore they are unfittingly reckoned to be daughters
Saint Thomas Aquinas—Summa Theologica

Whether Pride Should be Reckoned a Capital vice?
Objection 1: It would seem that pride should be reckoned a capital vice, since Isidore [*Comment. in Deut. xvi] and Cassian [*De Inst. Caenob. v, 1: Collat. v, 2] number pride among the capital vices. Objection 2: Further, pride is apparently the same as vainglory, since both covet excellence. Now vainglory is reckoned a capital vice. Therefore pride also should be reckoned a capital vice. Objection 3: Further, Augustine says (De Virginit. xxxi) that "pride begets envy, nor is it ever without this
Saint Thomas Aquinas—Summa Theologica

The Passing and the Permanent
'For the mountains shall depart, and the hills be removed; but My kindness shall not depart from thee, neither shall the covenant of My peace be removed, saith the Lord that hath mercy on thee.'--ISAIAH liv, 10.-- There is something of music in the very sound of these words. The stately march of the grand English translation lends itself with wonderful beauty to the melody of Isaiah's words. But the thought that lies below them, sweeping as it does through the whole creation, and parting all things
Alexander Maclaren—Expositions of Holy Scripture

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Appeal to the Christian Women of the South
BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king,
Angelina Emily Grimke—An Appeal to the Christian Women of the South

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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