Amos 7:7
This is what He showed me: Behold, the Lord was standing by a wall true to plumb, with a plumb line in His hand.
This is what He showed me
The phrase introduces a divine vision given to Amos, emphasizing the prophetic nature of the message. The Hebrew root for "showed" is "ra'ah," which means to see or perceive. This indicates that the vision is not just a physical sight but a spiritual revelation. In the context of Amos, a shepherd and fig tree farmer, this vision signifies God's direct communication with His chosen messenger, underscoring the importance and authenticity of the prophecy.

The Lord was standing
The image of the Lord standing conveys authority and readiness to act. In Hebrew, "standing" (עֹמֵד, 'omed) suggests a position of judgment or decision. This posture indicates that God is not passive but actively engaged in the affairs of Israel. Theologically, it reflects God's sovereignty and His role as the ultimate judge of His people.

by a wall built true to plumb
The wall symbolizes the nation of Israel, constructed according to divine standards. The phrase "true to plumb" implies precision and correctness, derived from the Hebrew word "anak," meaning to be straight or upright. This imagery suggests that Israel was initially established according to God's righteous standards. Historically, walls were crucial for protection and identity, and a wall built true to plumb would be strong and reliable, symbolizing the intended moral and spiritual integrity of Israel.

with a plumb line in His hand
The plumb line is a tool used to ensure that structures are vertically true, symbolizing God's standard of righteousness and justice. The Hebrew term "anak" for plumb line indicates a measure of alignment with divine law. In the prophetic context, the plumb line represents God's examination of Israel's faithfulness to His covenant. The presence of the plumb line in God's hand signifies His active role in assessing and correcting His people, highlighting the theme of divine judgment and the call to repentance.

Persons / Places / Events
1. The Lord
The sovereign God of Israel, who is revealing His judgment and standards to the prophet Amos.

2. Amos
A prophet from Tekoa, called by God to deliver messages of judgment and repentance to Israel.

3. The Wall
Symbolizes the nation of Israel, built according to God's standards but now subject to His judgment.

4. The Plumb Line
A tool used to ensure structures are vertically true, symbolizing God's standard of righteousness and justice.

5. Israel
The Northern Kingdom, which is being measured against God's standards and found wanting.
Teaching Points
God's Standard of Righteousness
The plumb line represents God's unchanging standard of righteousness. Just as a wall must be straight, so must our lives align with God's Word.

Divine Judgment
God's use of the plumb line signifies His impending judgment. It serves as a warning that deviation from His standards will lead to consequences.

Call to Repentance
The vision is a call for Israel to recognize their moral and spiritual failings and return to God's ways.

Personal Reflection
Believers are encouraged to examine their own lives against God's standards, seeking areas where they may need to realign with His will.

Community Accountability
Just as Israel was measured as a community, the church today must hold itself accountable to God's standards, promoting righteousness and justice.
Bible Study Questions
1. How does the imagery of the plumb line in Amos 7:7 help us understand God's expectations for His people?

2. In what ways can we ensure that our lives are "built true to plumb" according to God's standards?

3. How does the concept of divine judgment in Amos 7:7 relate to the New Testament teachings on accountability and grace?

4. What are some practical steps we can take as a church community to align ourselves with God's standards of righteousness and justice?

5. Reflect on a time when you felt God was using a "plumb line" in your life. How did it lead to personal growth or change?
Connections to Other Scriptures
Isaiah 28:17
This verse also uses the imagery of a plumb line to describe God's standard of justice and righteousness.

2 Kings 21:13
The plumb line is used metaphorically to describe God's judgment against Jerusalem, similar to its use in Amos.

Ephesians 2:20-22
Paul speaks of believers being built on the foundation of the apostles and prophets, with Christ as the cornerstone, emphasizing the importance of alignment with God's standards.
A Test for UprightnessJ. Reid Howatt.Amos 7:7-8
God in Relation to Human WorkHomilistAmos 7:7-8
Man's Moral CharacterHomilistAmos 7:7-8
Straight Up and Down ReligionT. De Witt Talmage, D. D.Amos 7:7-8
The PlumblineDavid Davies.Amos 7:7-8
Man's Moral CharacterD. Thomas Amos 7:7-9
The Plumb Line of JudgmentJ.R. Thomson Amos 7:7-9
People
Amaziah, Amos, Isaac, Jacob, Jeroboam
Places
Bethel, Brook of the Arabah
Topics
TRUE, Beside, Built, Line, Plumb, Plumbline, Plumb-line, Shew, Shewed, Showed, Standing, Stationed, Stood, Straight, Thus, Vertical, Wall, Weighted
Dictionary of Bible Themes
Amos 7:1-9

     1469   visions

Amos 7:7-8

     7254   plumb-line

Library
Whether Irony is a Sin?
Objection 1: It seems that irony, which consists in belittling oneself, is not a sin. For no sin arises from one's being strengthened by God: and yet this leads one to belittle oneself, according to Prov. 30:1,2: "The vision which the man spoke, with whom is God, and who being strengthened by God, abiding with him, said, I am the most foolish of men." Also it is written (Amos 7:14): "Amos answered . . . I am not a prophet." Therefore irony, whereby a man belittles himself in words, is not a sin.
Saint Thomas Aquinas—Summa Theologica

Scriptural Types.
1. The material world is full of analogies adapted to the illustration of spiritual things. No teacher ever drew from this inexhaustible storehouse such a rich variety of examples as our Saviour. His disciples are the salt of the earth, the light of the world, and a city set on a hill. From the ravens which God feeds and the lilies which God clothes, he teaches the unreasonableness of worldly anxiety. The kingdom of heaven is like seed sown in different soils, like a field of wheat and tares
E. P. Barrows—Companion to the Bible

The History of the Prophetic Sermons, Epistles, and Apocalypses
[Sidenote: Real character and aims of the prophets] To understand and rightly interpret the prophetic writings of the Old Testament it is necessary to cast aside a false impression as to the character of the prophets which is widely prevalent. They were not foretellers, but forth-tellers. Instead of being vague dreamers, in imagination living far in the distant future, they were most emphatically men of their own times, enlightened and devoted patriots, social and ethical reformers, and spiritual
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The River of Egypt, Rhinocorura. The Lake of Sirbon.
Pliny writes, "From Pelusium are the intrenchments of Chabrias: mount Casius: the temple of Jupiter Casius: the tomb of Pompey the Great: Ostracine: Arabia is bounded sixty-five miles from Pelusium: soon after begins Idumea and Palestine from the rising up of the Sirbon lake." Either my eyes deceive me, while I read these things,--or mount Casius lies nearer Pelusium, than the lake of Sirbon. The maps have ill placed the Sirbon between mount Casius and Pelusium. Sirbon implies burning; the name of
John Lightfoot—From the Talmud and Hebraica

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

On the Interpretation of Scripture
IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation
Frederick Temple—Essays and Reviews: The Education of the World

The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of
John William Burgon—Inspiration and Interpretation

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