2 Samuel 9:7
"Do not be afraid," said David, "for surely I will show you kindness for the sake of your father Jonathan. I will restore to you all the land of your grandfather Saul, and you will always eat at my table."
Do not be afraid
This phrase is a common biblical reassurance, often spoken by God or His messengers to calm fears. In Hebrew, "al-tirah" is used, which conveys a command to cease fear. David's use of this phrase indicates a divine-like assurance, reflecting God's own promises to His people. It underscores the theme of grace and mercy, as David seeks to alleviate Mephibosheth's fears of retribution or harm, which would have been a common concern for the descendants of a former king.

David said to him
David, the anointed king of Israel, is acting here not just as a ruler but as a covenant keeper. His words are significant because they reflect his heart and his commitment to the covenant he made with Jonathan, Mephibosheth's father. David's actions are a reflection of God's faithfulness, as he honors his promise despite the potential political risks.

for I will surely show you kindness
The Hebrew word for "kindness" is "chesed," which is a rich term encompassing love, mercy, and covenant faithfulness. This is not merely a human kindness but a reflection of God's steadfast love. David's promise to show "chesed" is a powerful testament to his integrity and his desire to emulate God's character in his reign.

for the sake of your father Jonathan
This phrase highlights the covenantal relationship between David and Jonathan. It is a reminder of the deep friendship and mutual promises made between them, as recorded in 1 Samuel 20. David's actions are motivated by loyalty and love, transcending personal gain or political advantage, and instead focusing on honoring past commitments.

I will restore to you all the land of your grandfather Saul
Restoration is a key biblical theme, often associated with God's redemptive work. The act of restoring Saul's land to Mephibosheth is significant, as it symbolizes the return of inheritance and status. In a historical context, this would have been a radical act of grace, as it was customary for new kings to seize the property of their predecessors to secure their own reign.

and you will always eat at my table
Eating at the king's table is a powerful symbol of acceptance, provision, and fellowship. In ancient Near Eastern culture, sharing a meal was an intimate act, signifying peace and alliance. David's invitation to Mephibosheth to dine at his table is an act of inclusion and honor, elevating him from a place of obscurity to one of prominence. It reflects the heart of God, who invites the marginalized and broken to His table, offering them a place of belonging and dignity.

Persons / Places / Events
1. David
The King of Israel, known for his heart after God and his covenant friendship with Jonathan, Saul's son.

2. Mephibosheth
The son of Jonathan, grandson of Saul, who was crippled in both feet and living in obscurity.

3. Jonathan
The son of King Saul and a close friend of David, with whom David had made a covenant of friendship and loyalty.

4. Saul
The first King of Israel and grandfather of Mephibosheth, whose lineage was largely wiped out after his death.

5. The King's Table
Symbolic of honor, provision, and acceptance, representing the place where Mephibosheth would be treated as one of the king's sons.
Teaching Points
Covenant Faithfulness
David's actions towards Mephibosheth demonstrate the importance of keeping promises and honoring commitments, even when it is not convenient.

Grace and Kindness
Just as David showed unmerited favor to Mephibosheth, believers are called to extend grace and kindness to others, reflecting God's grace towards us.

Restoration and Provision
David's restoration of Saul's land to Mephibosheth symbolizes God's desire to restore and provide for His people, even when they feel forgotten or unworthy.

Fear and Assurance
David's reassurance to Mephibosheth, "Do not be afraid," echoes God's frequent command to His people, reminding us to trust in His provision and protection.
Bible Study Questions
1. How does David's treatment of Mephibosheth reflect the character of God as seen in other parts of Scripture?

2. In what ways can we show kindness and grace to those who may not expect it, following David's example?

3. What are some modern-day examples of covenant faithfulness, and how can we apply this principle in our relationships?

4. How does the concept of eating at the king's table relate to our relationship with God through Christ?

5. Reflect on a time when you felt unworthy or forgotten. How does this passage encourage you about God's provision and care?
Connections to Other Scriptures
1 Samuel 20
This chapter details the covenant between David and Jonathan, which is the basis for David's kindness to Mephibosheth.

Luke 14
Jesus' parable of the great banquet reflects the theme of inviting the unlikely and the marginalized to the table, similar to David's invitation to Mephibosheth.

Romans 5:8
God's demonstration of love towards us while we were still sinners parallels David's grace towards Mephibosheth, who had no merit of his own.
A Gracious TemperJ. Clayton.2 Samuel 9:1-13
David and MephiboshethW. G. Blaikie, D. D.2 Samuel 9:1-13
David and MephiboshethT. De Witt Talmage, D. D.2 Samuel 9:1-13
David and Mephibosheth, a Faint Image of God and the WorldHomilist2 Samuel 9:1-13
David's Kindness to MephiboshethW. Walters.2 Samuel 9:1-13
David's Treatment of MephiboshethJ. Parker, D. D.2 Samuel 9:1-13
Early Friendship Remembered2 Samuel 9:1-13
For Another's Sake2 Samuel 9:1-13
For Christ's SakeH. O. Mackey.2 Samuel 9:1-13
Grateful Memories Expressed in Deeds2 Samuel 9:1-13
Kindness Shown for the Love of AnotherNewton Jones.2 Samuel 9:1-13
Kindness to Jonathan's SonA. W. Pitzer, D. D.2 Samuel 9:1-13
Kindness to Jonathan's SonMonday Club Sermons2 Samuel 9:1-13
MephiboshethHomilist2 Samuel 9:1-13
MephiboshethC. O. Eldridge, B. A.2 Samuel 9:1-13
Physical Imperfections2 Samuel 9:1-13
The Kindness of GodC. M. Fleury, A. M.2 Samuel 9:1-13
Mephibosheth Before the KingB. Dale 2 Samuel 9:5-13
People
Ammiel, David, Jonathan, Machir, Mephibosheth, Micah, Micha, Saul, Ziba
Places
Israel, Jerusalem, Lo-debar
Topics
Afraid, Always, Belonged, Bread, Certainly, Continually, David, Eat, Father's, Fear, Field, Grandfather, Jonathan, Kindness, Regularly, Restore, Sake, Saul, Saul's, Shew, Surely, Table, Truly
Dictionary of Bible Themes
2 Samuel 9:7

     5492   restitution
     5697   grandparents
     5865   gestures
     6730   reinstatement

2 Samuel 9:1-7

     6672   grace, in relationships

2 Samuel 9:1-11

     5087   David, reign of

2 Samuel 9:1-13

     4438   eating
     8291   kindness

2 Samuel 9:6-7

     5088   David, character
     8253   faithfulness, examples

Library
David and Jonathan's Son
'And David said, is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan's sake? 2. And there was of the house of Saul a servant whose name was Ziba. And when they had called him unto David, the king said unto him, Art thou Ziba? And he said, Thy servant is he. 3. And the king said, Is there not yet any of the house of Saul, that I may shew the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, which is lame on his feet. 4. And the
Alexander Maclaren—Expositions of Holy Scripture

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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