2 Samuel 14:5
"What troubles you?" the king asked her. "Indeed," she said, "I am a widow, for my husband is dead.
What troubles you?
This phrase reflects King David's compassionate and discerning nature. In the Hebrew context, the word for "troubles" can be linked to the idea of distress or anxiety. David, as a king and shepherd of his people, often sought to understand the burdens of those who came before him. This reflects the biblical principle of leaders being attentive and empathetic to the needs of their people, a quality that is essential for godly leadership.

the king asked her
The king here is David, who is known for his wisdom and justice. In the historical context, a king was not only a ruler but also a judge and protector of his people. David's willingness to engage with the woman shows his accessibility and concern for justice, which is a recurring theme in his reign. This interaction underscores the biblical ideal of a ruler who is approachable and just, reflecting God's own nature as a righteous judge.

Indeed, I am a widow
The status of a widow in ancient Israel was one of vulnerability and need. The Hebrew word for widow, "almana," often signifies a woman who is without protection or provision. Widows were among the most marginalized in society, and the Law of Moses provided specific instructions for their care (Exodus 22:22-24). This highlights God's heart for the vulnerable and His call for His people to act justly and compassionately.

she replied
The woman's response is direct and honest, indicating her trust in the king's ability to help her. In the narrative, her reply sets the stage for the unfolding of her plea. This interaction is a reminder of the importance of approaching God with honesty and faith, trusting in His willingness to hear and respond to our needs.

and my husband is dead
The death of her husband places the woman in a precarious position, emphasizing her need for justice and support. In the cultural and historical context, a husband's death often left a woman without legal or economic standing. This statement not only conveys her personal loss but also her societal vulnerability. It serves as a poignant reminder of the biblical call to care for the widows and orphans, reflecting God's compassion and justice.

Persons / Places / Events
1. King David
The reigning king of Israel, known for his heart after God, yet also for his personal and familial struggles.

2. The Woman of Tekoa
A wise woman from the town of Tekoa, used by Joab to convey a message to King David through a parable.

3. Joab
David's military commander who orchestrates the woman's appeal to David to bring about reconciliation with Absalom.

4. Tekoa
A town in Judah, known for its wise inhabitants, including the prophet Amos.

5. Absalom
David's son, estranged from his father after killing his brother Amnon, which sets the stage for the woman's plea.
Teaching Points
The Power of Parables
Parables are a powerful tool for conveying truth and prompting introspection. Like Nathan's parable to David, the woman of Tekoa's account is designed to lead David to a deeper understanding of his own situation.

The Role of Intercession
The woman of Tekoa acts as an intercessor, highlighting the importance of standing in the gap for others, especially in matters of reconciliation and justice.

The Importance of Reconciliation
David's estrangement from Absalom serves as a reminder of the need for reconciliation in our relationships, reflecting God's desire for us to be reconciled to Him and to one another.

Wisdom in Approach
The woman's wise and respectful approach to the king demonstrates the importance of wisdom and tact in addressing sensitive issues.

God's Heart for the Marginalized
The widow's plea reflects God's concern for the marginalized and those who have lost their voice, encouraging us to advocate for justice and mercy.
Bible Study Questions
1. How does the use of a parable by the woman of Tekoa compare to Nathan's approach to David in 2 Samuel 12, and what can we learn from these methods about addressing sin and reconciliation?

2. In what ways does the woman's role as an intercessor reflect the role of Christ as our intercessor, and how can we apply this in our own lives?

3. How does the theme of reconciliation in this passage connect with Jesus' teachings on forgiveness in the New Testament, and what steps can we take to pursue reconciliation in our own relationships?

4. What can we learn from the woman's approach to King David about the importance of wisdom and tact in difficult conversations, and how can we apply this in our interactions with others?

5. How does this passage challenge us to advocate for those who are marginalized or voiceless in our communities, and what practical steps can we take to be their advocates?
Connections to Other Scriptures
2 Samuel 12
Nathan's parable to David after his sin with Bathsheba parallels the use of parables to convey deeper truths and prompt self-reflection.

Luke 18:1-8
The parable of the persistent widow, which highlights the power of persistent appeals and the importance of justice.

Proverbs 31:8-9
Encourages speaking up for those who cannot speak for themselves, similar to the woman's role in advocating for Absalom.

Matthew 18:21-22
Jesus' teaching on forgiveness, which relates to the theme of reconciliation between David and Absalom.
The Woman of TekoahB. Dale 2 Samuel 14:1-20
The Parable of the Woman of TekoaA London Minister2 Samuel 14:5-20
People
Absalom, Joab, Tamar, Zeruiah
Places
Geshur, Jerusalem, Tekoa
Topics
Aileth, Ails, Alas, Dead, Dieth, Husband, Indeed, Trouble, Truly, Truth, Widow
Dictionary of Bible Themes
2 Samuel 14:1-20

     5383   lawsuits

2 Samuel 14:1-24

     6682   mediation

2 Samuel 14:1-33

     6684   mediator

2 Samuel 14:4-7

     5701   heir

2 Samuel 14:4-14

     5438   parables

2 Samuel 14:5-7

     5671   clan

Library
God's Banished Ones
'God doth devise means, that His banished be not expelled from Him.' 2 SAMUEL xiv. 14. David's good-for-nothing son Absalom had brought about the murder of one of his brothers, and had fled the country. His father weakly loved the brilliant blackguard, and would fain have had him back, but was restrained by a sense of kingly duty. Joab, the astute Commander-in- chief, a devoted friend of David, saw how the land lay, and formed a plan to give the king an excuse for doing what he wished to do. So
Alexander Maclaren—Expositions of Holy Scripture

The Barley Field on Fire
Omitting the sin of the deed, we have here a picture of what is often done by our gracious God, with the wisest and best design. Often he sendeth for us, not for his profit, but for ours. He would have us come near to him and receive a blessing at his hands; but we are foolish and cold-hearted and wicked, and we will not come. He, knowing that we will not come by any other means, sendeth a serious trial: he sets our barley-field on fire; which he has a right to do, seeing our barley-fields are far
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Blessed Privilege of Seeing God Explained
They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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