2 Samuel 14:33
So Joab went and told the king, and David summoned Absalom, who came to him and bowed facedown before him. Then the king kissed Absalom.
So Joab went to the king and told him
The name "Joab" is derived from the Hebrew "Yo'av," meaning "Yahweh is father." Joab, a key military commander under King David, often acted as an intermediary between David and others. His actions here reflect his role as a mediator, emphasizing the importance of reconciliation and communication in leadership. Historically, Joab's loyalty to David was complex, marked by both fierce loyalty and moments of personal ambition. His approach to the king signifies the weight of his influence and the trust David placed in him, despite their complicated relationship.

Then David summoned Absalom
"David," meaning "beloved" in Hebrew, was a man after God's own heart, yet his family life was fraught with turmoil. The act of summoning Absalom, whose name means "father of peace," is laden with irony given the discord he would later sow. This summoning is a pivotal moment of potential reconciliation, highlighting David's willingness to restore familial bonds despite past grievances. It reflects the biblical theme of forgiveness and the hope for restoration, even when relationships are strained.

who came to him and bowed facedown before the king
The act of bowing "facedown" is a gesture of deep respect and submission, common in ancient Near Eastern cultures. It signifies Absalom's acknowledgment of David's authority and his own position as a subject to the king. This moment is rich with tension, as it outwardly displays humility and respect, yet the narrative of Absalom's future rebellion casts a shadow over this act. Scripturally, it serves as a reminder that outward actions do not always reflect inner intentions, a theme echoed throughout the Bible.

And the king kissed Absalom
The "kiss" here is a powerful symbol of reconciliation and acceptance. In the ancient world, a kiss from a king was a sign of favor and restoration of relationship. David's kiss signifies his forgiveness and desire to restore Absalom to his former status. This act of grace mirrors God's willingness to forgive and restore us, despite our transgressions. It is a poignant reminder of the power of grace and the importance of seeking reconciliation, both with God and with others.

Persons / Places / Events
1. Joab
The commander of King David's army, who played a crucial role in reconciling David and Absalom. Joab's actions demonstrate his influence and strategic thinking in the royal court.

2. King David
The second king of Israel, known for his complex character and leadership. In this passage, David is seen as a father dealing with familial conflict and reconciliation.

3. Absalom
David's son, who had been estranged from his father after killing his brother Amnon. Absalom's return to David marks a significant moment of reconciliation, though it foreshadows future conflict.

4. The King's Palace
The setting for this reconciliation, symbolizing the seat of power and authority in Israel. It is a place where political and personal matters intersect.

5. Reconciliation Event
The meeting between David and Absalom, facilitated by Joab, represents a temporary resolution of their estrangement, highlighting themes of forgiveness and familial duty.
Teaching Points
The Complexity of Forgiveness
Forgiveness is a multifaceted process that involves both emotional and relational dimensions. David's kiss signifies a public gesture of acceptance, yet the underlying issues remain unresolved.

The Role of Intermediaries
Joab's role as a mediator highlights the importance of wise counsel and intervention in resolving conflicts. We can seek godly wisdom and guidance in our own relationships.

The Imperfect Nature of Human Reconciliation
While David and Absalom's reunion is a step towards reconciliation, it is not without its flaws. This reminds us that human efforts at reconciliation are often incomplete and require ongoing effort and grace.

The Importance of Addressing Underlying Issues
The passage encourages us to not only seek reconciliation but also to address the root causes of conflict to prevent future discord.

The Power of a Father's Love
David's willingness to reconcile with Absalom, despite past grievances, reflects the enduring nature of parental love and the desire for restoration.
Bible Study Questions
1. How does Joab's role as a mediator in this passage inform our understanding of the importance of seeking wise counsel in resolving conflicts?

2. In what ways does the reconciliation between David and Absalom parallel the themes found in the Parable of the Prodigal Son?

3. What can we learn from David's actions about the complexity of forgiveness and the need for addressing underlying issues in relationships?

4. How does the setting of the king's palace influence the dynamics of the reconciliation between David and Absalom?

5. Reflect on a personal experience where reconciliation was necessary. How can the principles from this passage guide you in seeking or offering forgiveness in that situation?
Connections to Other Scriptures
Genesis 33
The reconciliation between Jacob and Esau parallels the reunion of David and Absalom, emphasizing themes of forgiveness and familial restoration.

Luke 15:11-32
The Parable of the Prodigal Son reflects the dynamics of estrangement and reconciliation seen in David and Absalom's relationship.

Matthew 5:23-24
Jesus' teaching on reconciliation underscores the importance of resolving conflicts, akin to David's eventual acceptance of Absalom.
Restored, But Act ReformedB. Dale 2 Samuel 14:28-33
People
Absalom, Joab, Tamar, Zeruiah
Places
Geshur, Jerusalem, Tekoa
Topics
Absalom, Ab'salom, Bowed, Boweth, Calleth, Declareth, Face, Giveth, Ground, Joab, Jo'ab, Kiss, Kissed, Prostrated, Summoned, Thus
Dictionary of Bible Themes
2 Samuel 14:33

     5898   kissing
     6730   reinstatement

2 Samuel 14:1-33

     6684   mediator

Library
God's Banished Ones
'God doth devise means, that His banished be not expelled from Him.' 2 SAMUEL xiv. 14. David's good-for-nothing son Absalom had brought about the murder of one of his brothers, and had fled the country. His father weakly loved the brilliant blackguard, and would fain have had him back, but was restrained by a sense of kingly duty. Joab, the astute Commander-in- chief, a devoted friend of David, saw how the land lay, and formed a plan to give the king an excuse for doing what he wished to do. So
Alexander Maclaren—Expositions of Holy Scripture

The Barley Field on Fire
Omitting the sin of the deed, we have here a picture of what is often done by our gracious God, with the wisest and best design. Often he sendeth for us, not for his profit, but for ours. He would have us come near to him and receive a blessing at his hands; but we are foolish and cold-hearted and wicked, and we will not come. He, knowing that we will not come by any other means, sendeth a serious trial: he sets our barley-field on fire; which he has a right to do, seeing our barley-fields are far
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Blessed Privilege of Seeing God Explained
They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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