2 Corinthians 9:6
Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.
Consider this
The phrase "Consider this" serves as an invitation to deep reflection and understanding. In the Greek, the word used here is "τοῦτο" (touto), which means "this" or "this thing." It is a call to pay attention to the principle that follows, emphasizing its importance. Paul is urging the Corinthians to think carefully about the spiritual law of sowing and reaping, which is a recurring theme in both the Old and New Testaments. This principle is not just a suggestion but a divine truth that governs the spiritual and material realms.

Whoever sows sparingly
The act of sowing is a metaphor for giving or investing in the work of God. The Greek word for "sows" is "σπείρων" (speirōn), which implies scattering seed. The term "sparingly" comes from the Greek "φειδομένως" (pheidomenōs), meaning with restraint or stinginess. In an agricultural society, sowing sparingly would result in a meager harvest. Spiritually, this suggests that a lack of generosity in giving will lead to limited blessings. The historical context of this passage is Paul's collection for the impoverished church in Jerusalem, highlighting the importance of generosity in the Christian community.

will also reap sparingly
Reaping is the natural consequence of sowing, and the Greek word "θερίσει" (therisei) means to harvest or gather. The principle of reaping sparingly is a direct result of sowing sparingly. This reflects the biblical principle found in Proverbs 11:24-25, which teaches that generosity leads to abundance. The historical context of the early church, which often faced persecution and poverty, underscores the importance of mutual support and the blessings that come from it.

and whoever sows generously
The phrase "sows generously" uses the Greek word "εὐλογίαις" (eulogiais), which can be translated as "with blessings" or "bountifully." This implies an attitude of liberality and abundance in giving. The concept of sowing generously is rooted in the character of God, who is described as generous and abundant in His blessings. The early church was known for its radical generosity, as seen in Acts 2:44-45, where believers shared everything they had.

will also reap generously
The promise of reaping generously is a divine assurance that God rewards those who give with a willing and open heart. The Greek word "θερίσει" (therisei) is used again, emphasizing the certainty of the harvest. This principle is not just about material wealth but encompasses spiritual blessings, joy, and the favor of God. The historical context of Paul's ministry, which relied on the generosity of believers, illustrates the truth of this principle. The early church experienced growth and blessing as a result of their sacrificial giving.

Persons / Places / Events
1. Paul the Apostle
The author of 2 Corinthians, Paul is writing to the church in Corinth to encourage them in their faith and generosity.

2. Corinth
A major city in ancient Greece, known for its wealth and commerce, but also for its moral challenges. The church in Corinth was diverse and faced various issues, including those related to giving and generosity.

3. The Corinthian Church
The recipients of Paul's letter, they were a group of believers who needed guidance on living out their faith, particularly in the area of giving.

4. Macedonian Churches
Mentioned earlier in 2 Corinthians 8, these churches are noted for their generosity despite their poverty, serving as an example for the Corinthians.

5. The Jerusalem Church
The intended recipients of the collection Paul is organizing, they were experiencing poverty and needed support from other believers.
Teaching Points
The Principle of Sowing and Reaping
The metaphor of sowing and reaping is a timeless principle that applies to various aspects of life, including our spiritual and material generosity. Just as a farmer expects a harvest proportional to the amount of seed sown, so too should believers understand that their generosity will yield corresponding spiritual and material blessings.

Generosity as an Act of Faith
Giving generously requires faith in God's provision. It is an acknowledgment that all we have comes from God and that He is able to supply our needs as we trust Him with our resources.

The Heart of the Giver
The attitude with which we give is crucial. God loves a cheerful giver, and our generosity should stem from a heart of gratitude and love, not compulsion or obligation.

Impact on the Community
Generosity not only blesses the giver but also strengthens the community of believers. It meets practical needs and serves as a testimony of God's love and provision to the world.

Eternal Perspective
Our giving should be motivated by an eternal perspective, recognizing that we are investing in God's kingdom and that the rewards are not only temporal but eternal.
Bible Study Questions
1. How does the principle of sowing and reaping challenge your current approach to giving and generosity?

2. In what ways can you cultivate a heart of generosity in your daily life?

3. How does understanding God's provision influence your willingness to give generously?

4. Reflect on a time when you experienced the blessings of generosity. How did it impact your faith and relationship with others?

5. How can the example of the Macedonian churches inspire you to give, even in times of personal financial challenge?
Connections to Other Scriptures
Galatians 6:7-9
This passage also uses the metaphor of sowing and reaping to encourage believers to do good and not grow weary, promising a harvest if they do not give up.

Proverbs 11:24-25
These verses highlight the principle of generosity leading to blessing, contrasting the one who gives freely with the one who withholds.

Luke 6:38
Jesus teaches about giving, promising that the measure we use will be measured back to us, reinforcing the principle of generous sowing and reaping.

Philippians 4:15-19
Paul commends the Philippians for their generosity and assures them that God will supply all their needs, illustrating the reciprocal nature of giving.
Liberal Charity Stated and Recommended on the Principles of the GospelR. Balfour.2 Corinthians 9:6
Sowing and ReapingJ.R. Thomson 2 Corinthians 9:6
The Way and Worth of Genuine BeneficenceD. Thomas.2 Corinthians 9:6
Correspondence Between Christian Sowing and ReapingC. Lipscomb 2 Corinthians 9:6-9
People
Corinthians, Macedonians, Paul
Places
Achaia, Corinth, Macedonia
Topics
TRUE, Blessings, Bountifully, Crop, Forget, Full, Generously, Measure, Niggardly, Point, Produce, Puts, Reap, Remember, Says, Seeds, Soweth, Sowing, Sows, Sparingly, Spirit, Writings
Dictionary of Bible Themes
2 Corinthians 9:6

     4506   seed
     5499   reward, divine
     5967   thrift
     9413   heaven, inheritance

2 Corinthians 9:5-9

     8262   generosity, human

2 Corinthians 9:6-7

     5765   attitudes, to people
     7912   collections
     8436   giving, of possessions

2 Corinthians 9:6-11

     1330   God, the provider
     4510   sowing and reaping
     5556   stewardship
     6710   privileges

2 Corinthians 9:6-13

     5856   extravagance

2 Corinthians 9:6-15

     5503   rich, the

Library
December 25 Evening
Thanks be unto God for his unspeakable gift.--II COR 9:15. Make a joyful noise unto the Lord, all ye lands. Serve the Lord with gladness; come before his presence with singing. Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name.--For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
Anonymous—Daily Light on the Daily Path

God's Unspeakable Gift
'Thanks be unto God for His unspeakable gift.'--2 COR. ix. 15. It seems strange that there should ever have been any doubt as to what gift it is which evokes this burst of thanksgiving. There is but one of God's many mercies which is worthy of being thus singled out. There is one blazing central sun which shines out amidst all the galaxy of lights which fill the heavens. There is one gift of God which, beyond all others, merits the designation of 'unspeakable.' The gift of Christ draws all other
Alexander Maclaren—Expositions of Holy Scripture

Praise for the Gift of Gifts
"Thanks be unto God for his unspeakable gift."--2 Corinthians 9:15. IN the chapter from which my text is taken, Paul is stirring up the Christians at Corinth to be ready with liberal gifts for the poor saints at Jerusalem. He finishes by reminding them of a greater gift that any they could bring, and by this one short word of praise, "Thanks be unto God for his unspeakable gift," he sets all their hearts a-singing. Let men give as liberally as they may, you can always proclaim the value of their
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

3D Day. All-Sufficient Grace.
"He is Faithful that Promised." "God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work."--2 COR. ix. 8. All-Sufficient Grace. "All-sufficiency in all things!" Believer! surely thou art "thoroughly furnished!" Grace is no scanty thing, doled out in pittances. It is a glorious treasury, which the key of prayer can always unlock, but never empty. A fountain, "full, flowing, ever flowing, overflowing." Mark these three
John Ross Macduff—The Faithful Promiser

Letter Lviii to the Duchess of Lorraine
To the Duchess of Lorraine He thanks her for kindnesses shown, and deters her from an unjust war. I thank God for your pious goodwill which I know that you have towards Him and His servants. For whenever the tiniest little spark of heavenly love is kindled in a worldly heart ennobled with earthly honours, that, without doubt, is God's gift, not man's virtue. For our part we are very glad to avail ourselves of the kind offers made to us of your bounty in your letter. But having heard of the sudden
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

1872-1874. Letter from Rev. A. M. W. Christopher --Letter from Gulf of St. Lawrence-Mrs. Birt's Sheltering Home, Liverpool --Letter to Mrs. Merry --Letter from Canada --Miss
Letter from Rev. A. M. W. Christopher--Letter from Gulf of St. Lawrence-Mrs. Birt's Sheltering Home, Liverpool--Letter to Mrs. Merry--Letter from Canada--Miss Macpherson's return to England-- Letter of cheer for Dr. Barnardo--Removal to Hackney Home. Though human praise is not sought, we cannot but feel peculiar pleasure in giving the following testimony from a servant of the Lord so much revered as the Rev, A. M. W. Christopher of Oxford:-- "Of all the works of Christian benevolence which the great
Clara M. S. Lowe—God's Answers

How to be Admonished are those who Give Away what is their Own, and those who Seize what Belongs to Others.
(Admonition 21.) Differently to be admonished are those who already give compassionately of their own, and those who still would fain seize even what belongs to others. For those who already give compassionately of their own are to be admonished not to lift themselves up in swelling thought above those to whom they impart earthly things; not to esteem themselves better than others because they see others to be supported by them. For the Lord of an earthly household, in distributing the ranks and
Leo the Great—Writings of Leo the Great

Perhaps There is no Book Within the Whole Canon of Scripture So Perplexing and Anomalous...
Perhaps there is no book within the whole canon of Scripture so perplexing and anomalous, at first sight, as that entitled "Ecclesiastes." Its terrible hopelessness, its bold expression of those difficulties with which man is surrounded on every side, the apparent fruitlessness of its quest after good, the unsatisfactory character, from a Christian standpoint, of its conclusion: all these points have made it, at one and the same time, an enigma to the superficial student of the Word, and the arsenal
F. C. Jennings—Old Groans and New Songs

The Spiced Wine of My Pomegranate;
OR, THE COMMUNION OF COMMUNICATION. I would cause Thee to drink of spiced wine of the juice of my pomegranate."--Song of Solomon viii. 2.And of His fulness have all we received, and grace for grace."--John i. 16. THE SPICED WINE OF MY POMEGRANATE. THE immovable basis of communion having been laid of old in the eternal union which subsisted between Christ and His elect, it only needed a fitting occasion to manifest itself in active development. The Lord Jesus had for ever delighted Himself with the
Charles Hadden Spurgeon—Till He Come

Meditations of the State of a Christian Reconciled to God in Christ,
Now let us see how happy a godly man is in his state of renovation, being reconciled to God in Christ. The godly man whose corrupt nature is renewed by grace in Christ and become a new creature, is blessed in a threefold respect--First, in his life; Secondly, in his death; Thirdly, after death. I. His blessedness during his life is but in part, and that consists in seven things:-- 1. Because he is conceived of the Spirit (John iii. 5), and is born, not of blood, nor of the will of the flesh, nor
Lewis Bayly—The Practice of Piety

The Work of the Holy Spirit
The Church of Christ. "It is the Spirit that beareth witness, because the Spirit is ruth."--1 John v. 6. We now proceed to discuss the work of the Holy Spirit wrought in the Church of Christ. Altho the Son of God has had a Church in the earth from the beginning, yet the Scripture distinguishes between its manifestation before and after Christ. As the acorn, planted in the ground, exists, altho it passes through the two periods of germinating and rooting, and of growing upward and forming trunk and
Abraham Kuyper—The Work of the Holy Spirit

Perseverance Proved.
2. I REMARK, that God is able to preserve and keep the true saints from apostacy, in consistency with their liberty: 2 Tim. i. 12: "For the which cause I also suffer these things; nevertheless, I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day." Here the apostle expresses the fullest confidence in the ability of Christ to keep him: and indeed, as has been said, it is most manifest that the apostles expected
Charles Grandison Finney—Systematic Theology

Sunday after Ascension Day
Text: First Peter 4, 7-11.[1] 7 But the end of all things is at hand: be ye therefore of sound mind, and be sober unto prayer: 8 above all things being fervent in your love among yourselves: for love covereth a multitude of sins: 9 using hospitality one to another without murmuring: 10 according as each hath received a gift, ministering it among yourselves, as good stewards of the manifold grace of God; 11 if any man speaketh, speaking as it were oracles of God; if any man ministereth, ministering
Martin Luther—Epistle Sermons, Vol. II

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Links
2 Corinthians 9:6 NIV
2 Corinthians 9:6 NLT
2 Corinthians 9:6 ESV
2 Corinthians 9:6 NASB
2 Corinthians 9:6 KJV

2 Corinthians 9:6 Commentaries

Bible Hub
2 Corinthians 9:5
Top of Page
Top of Page