2 Corinthians 6:5
in beatings, imprisonments, and riots; in labor, sleepless nights, and hunger;
in beatings
The Greek word used here is "πληγαῖς" (plēgais), which refers to physical blows or stripes. In the context of Paul's ministry, this phrase highlights the physical suffering and persecution he endured for the sake of the Gospel. Historically, beatings were a common form of punishment and intimidation used by both Jewish and Roman authorities. Paul's willingness to endure such suffering underscores his commitment to Christ and serves as an example of the cost of discipleship. It reminds believers that following Jesus may involve enduring physical hardships, yet these trials are opportunities to demonstrate faith and perseverance.

imprisonments
The term "φυλακαῖς" (phylakais) refers to being held in custody or confinement. Paul experienced multiple imprisonments throughout his ministry, as recorded in Acts and his epistles. These imprisonments were not only physical constraints but also spiritual battlegrounds where Paul continued to minister through letters and personal witness. The historical context of Roman imprisonment was harsh, often involving chains and poor conditions. Paul's endurance in such circumstances illustrates the power of the Holy Spirit to sustain believers and the importance of remaining faithful despite opposition.

and riots
The Greek word "ἀκαταστασίαις" (akatastasiais) refers to disorder or tumult. Paul frequently faced public disturbances incited by those opposed to his message, as seen in cities like Ephesus and Thessalonica. These riots were often fueled by religious and economic tensions, reflecting the societal impact of the Gospel. The mention of riots highlights the spiritual warfare inherent in spreading the Gospel and the societal upheaval that can accompany the advance of God's kingdom. It encourages believers to stand firm amidst chaos, trusting in God's sovereignty.

in labor
The word "κόποις" (kopoīs) signifies toil or hard work. Paul's ministry was characterized by tireless effort, both in preaching the Gospel and in supporting himself through tent-making. This labor was not only physical but also spiritual, involving the emotional and mental exertion of caring for the churches. The historical context of Paul's time required missionaries to be self-sufficient, and his example teaches the value of diligence and perseverance in ministry. It inspires believers to work wholeheartedly for the Lord, knowing that their labor is not in vain.

sleepless nights
The phrase "ἀγρυπνίαις" (agrypniais) refers to times of wakefulness or vigilance. Paul often sacrificed sleep to pray, minister, and write letters to the churches. This dedication reflects the urgency and importance of his mission. In the ancient world, travel and communication were slow, requiring extra effort to maintain connections with distant congregations. Paul's sleepless nights demonstrate the depth of his commitment and love for the church, encouraging believers to prioritize spiritual matters and remain watchful in prayer.

and hunger
The Greek word "νηστείαις" (nēsteiais) can mean fasting or involuntary hunger. Paul experienced both voluntary fasting for spiritual purposes and involuntary hunger due to lack of resources. This phrase highlights the physical deprivations Paul endured for the sake of the Gospel. In the historical context, traveling missionaries often faced uncertain provisions, relying on the hospitality of others. Paul's willingness to endure hunger underscores his reliance on God's provision and his dedication to the mission. It challenges believers to trust God in times of scarcity and to prioritize spiritual nourishment over physical comfort.

Persons / Places / Events
1. Paul the Apostle
The author of 2 Corinthians, Paul is writing to the church in Corinth, sharing his experiences and hardships as a servant of Christ.

2. Corinth
A major city in ancient Greece, known for its wealth and immorality, where Paul established a church and to whom he is addressing this letter.

3. Beatings
Refers to the physical punishment Paul endured for preaching the Gospel, a common experience for early Christians.

4. Imprisonments
Paul was frequently imprisoned for his faith, highlighting the cost of discipleship.

5. Riots
Paul often faced public disorder and opposition, as seen in various accounts in the Acts of the Apostles.
Teaching Points
Endurance in Suffering
Paul’s experiences teach us the importance of enduring hardships for the sake of the Gospel. As believers, we are called to remain steadfast in our faith, even when faced with trials.

The Cost of Discipleship
Following Christ may lead to persecution and suffering. We should be prepared to face challenges and sacrifices as part of our Christian journey.

Reliance on God’s Strength
In times of weakness and need, we are reminded to rely on God’s strength. Paul’s perseverance is a testament to the power of God working through human frailty.

Empathy and Support for Persecuted Believers
Recognizing the struggles faced by Paul and other early Christians should inspire us to support and pray for those who are persecuted for their faith today.

Spiritual Growth through Trials
Hardships can lead to spiritual growth and maturity. We should view challenges as opportunities to deepen our relationship with Christ.
Bible Study Questions
1. How do Paul’s experiences of beatings, imprisonments, and riots challenge your understanding of what it means to be a follower of Christ today?

2. In what ways can you draw strength from God during times of personal hardship, as Paul did?

3. How can the church today support believers who are facing persecution for their faith?

4. Reflect on a time when you faced a significant challenge. How did it impact your spiritual growth and reliance on God?

5. How can you apply the lessons from Paul’s endurance and faithfulness in your daily walk with Christ?
Connections to Other Scriptures
Acts 16:22-24
This passage describes one of Paul's imprisonments in Philippi, illustrating the physical and emotional trials he faced.

2 Corinthians 11:23-27
Paul provides a more detailed account of his sufferings, including beatings, imprisonments, and other hardships.

Philippians 4:12-13
Paul speaks about learning to be content in all circumstances, whether in need or in plenty, which relates to his experiences of hunger and sleepless nights.
Appeal Growing Out of the Foregoing ArgumentC. Lipscomb 2 Corinthians 6:1-10
Ministerial DutiesJ. Angell James.2 Corinthians 6:3-5
Ministers Cautioned Against Giving OffenceJ. Erskine, D. D.2 Corinthians 6:3-5
Not Hindering the GospelE. Hurndall 2 Corinthians 6:3-10
The Holy Power of CharacterR. Tuck 2 Corinthians 6:3-10
People
Corinthians, Paul
Places
Achaia, Corinth
Topics
Attacks, Beatings, Blows, Facing, Fastings, Floggings, Hunger, Imprisonments, Insurrections, Labors, Labours, Nights, Prisons, Riots, Sleepless, Sleeplessness, Stripes, Thirst, Toil, Tumults, Watching, Watchings
Dictionary of Bible Themes
2 Corinthians 6:5

     5057   rest, physical
     5127   back
     5313   flogging
     5341   hunger
     5344   imprisonment
     5461   prisoners
     5537   sleeplessness
     5833   diligence
     5936   riots
     8430   fasting, nature of

2 Corinthians 6:3-5

     7742   missionaries, support

2 Corinthians 6:3-10

     5109   Paul, apostle

2 Corinthians 6:4-5

     5569   suffering, hardship
     8792   oppression, God's attitude

2 Corinthians 6:4-6

     2060   Christ, patience of

2 Corinthians 6:4-10

     5262   commendation
     8221   courage, strength from God
     8713   discouragement

Library
Blessed Prosperity Meditations on the First Psalm.
INTRODUCTORY. There is a prosperity which is not blessed: it comes not from above but from beneath, and it leads away from, not towards heaven. This prosperity of the wicked is often a sore perplexity to the servants of GOD; they need to be reminded of the exhortation, "Fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass." Many besides the Psalmist have been envious at the foolish when seeing the prosperity of the wicked, and have been
J. Hudson Taylor—A Ribband of Blue

Second Sunday in Lent
Text: First Thessalonians 4, 1-7. 1 Finally then, brethren, we beseech and exhort you in the Lord Jesus, that, as ye received of us how ye ought to walk and to please God, even as ye do walk,--that ye abound more and more. 2 For ye know what charge we gave you through the Lord Jesus. 3 For this is the will of God, even your sanctification, that ye abstain from fornication; 4 that each one of you know how to possess himself of his own vessel in sanctification and honor, 5 not in the passion of lust,
Martin Luther—Epistle Sermons, Vol. II

Of the Scriptures
Eph. ii. 20.--"And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone." Believers are "the temple of the living God," in which he dwells and walks, 2 Cor. vi. 16. Every one of them is a little sanctuary and temple to his Majesty, "sanctify the Lord of hosts in your hearts." Though he be "the high and lofty One that inhabits eternity," yet he is pleased to come down to this poor cottage of a creature's heart, and dwell in it. Is not this
Hugh Binning—The Works of the Rev. Hugh Binning

Love and the Comforter.
"By the Holy Ghost, by love unfeigned."--2 Cor. vi. 6. The question is, "In what sense is the pouring out of Love an ever-continued, never-finished work? Love is here taken in its highest, purest sense. Love which gives its goods to the poor and its body to be burned is out of the question. St. Paul declares that one may do these things and still be nothing more than a sounding brass, utterly devoid of the least spark of the true and real Love. In 2 Cor. vi. 6 the apostle mentions the motives of
Abraham Kuyper—The Work of the Holy Spirit

Above and Below
"As sorrowful, yet alway rejoicing."--2 Cor. vi. 10. P. G. tr., Emma Frances Bevan, 1899 In the bosom of the Father, Centre of His endless love, In the light and in the glory, Thus in Christ I dwell above. Filling up His bitter sufferings, Drinking of His cup of woe, And rejoicing as I do it, Thus with Christ I walk below. There above I rest, untroubled, All my service to adore; Cross and shame and death and sorrow Left behind for evermore. Therefore am I never weary Journeying onward through
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

And He was Altogether Wonderful in Faith and Religious...
68. And he was altogether wonderful in faith and religious, for he never held communion with the Meletian schismatics, knowing their wickedness and apostacy from the beginning; nor had he friendly dealings with the Manichæans or any other heretics; or, if he had, only as far as advice that they should change to piety. For he thought and asserted that intercourse with these was harmful and destructive to the soul. In the same manner also he loathed the heresy of the Arians, and exhorted all
Athanasius—Select Works and Letters or Athanasius

Sanctification.
PAUL ENTIRELY SANCTIFIED. I might urge a great many other considerations, and as I have said, fill a book with scriptures, and arguments, and demonstrations, of the attainability of entire sanctification in this life. But I forbear, and will present only one more consideration--a consideration which has great weight in some minds. It is a question of great importance, whether any actually ever did attain this state. Some who believe it attainable, do not consider it of much importance to show that
Charles Grandison Finney—Systematic Theology

How the Whole and the Sick are to be Admonished.
(Admonition 13.) Differently to be admonished are the whole and the sick. For the whole are to be admonished that they employ the health of the body to the health of the soul: lest, if they turn the grace of granted soundness to the use of iniquity, they be made worse by the gift, and afterwards merit the severer punishments, in that they fear not now to use amiss the more bountiful gifts of God. The whole are to be admonished that they despise not the opportunity of winning health for ever.
Leo the Great—Writings of Leo the Great

Clean Carriers
'Be ye clean, that bear the vessels of the Lord.'--ISAIAH lii. 11. The context points to a great deliverance. It is a good example of the prophetical habit of casting prophecies of the future into the mould of the past. The features of the Exodus are repeated, but some of them are set aside. This deliverance, whatever it be, is to be after the pattern of that old story, but with very significant differences. Then, the departing Israelites had spoiled the Egyptians and come out, laden with silver
Alexander Maclaren—Expositions of Holy Scripture

The Warfare of Christian Service
'All that enter in to perform the service, to do the work in the tabernacle.' NUM. iv. 23. These words occur in the series of regulations as to the functions of the Levites in the Tabernacle worship. The words 'to perform the service' are, as the margin tells us, literally, to 'war the warfare.' Although it may be difficult to say why such very prosaic and homely work as carrying the materials of the Tabernacle and the sacrificial vessels was designated by such a term, the underlying suggestion is
Alexander Maclaren—Expositions of Holy Scripture

Twenty-Fourth Day. Holiness and Cleansing.
Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.'--2 Cor. vii. 1. That holiness is more than cleansing, and must be preceded by it, is taught us in more than one passage of the New Testament. 'Christ loved the Church, and gave Himself up for it, that He might sanctify it, having cleansed it by the washing of water with the word.' 'If a man cleanse himself from these, he shall be a vessel
Andrew Murray—Holy in Christ

Purity and Peace in the Present Lord
PHILIPPIANS iv. 1-9 Euodia and Syntyche--Conditions to unanimity--Great uses of small occasions--Connexion to the paragraphs--The fortress and the sentinel--A golden chain of truths--Joy in the Lord--Yieldingness--Prayer in everything--Activities of a heart at rest Ver. 1. +So, my brethren beloved and longed for+, missed indeed, at this long distance from you, +my joy and crown+ of victory (stephanos), +thus+, as having such certainties and such aims, with such a Saviour, and looking for such
Handley C. G. Moule—Philippian Studies

Introductory Note to the Epistles of Ignatius
[a.d. 30-107.] The seductive myth which represents this Father as the little child whom the Lord placed in the midst of his apostles (St. Matt. xviii. 2) indicates at least the period when he may be supposed to have been born. That he and Polycarp were fellow-disciples under St. John, is a tradition by no means inconsistent with anything in the Epistles of either. His subsequent history is sufficiently indicated in the Epistles which follow. Had not the plan of this series been so exclusively that
Ignatius—The Epistle of Ignatius to the Ephesians

Epistle Xl. To Cyriacus, Patriarch of Constantinople.
To Cyriacus, Patriarch of Constantinople. Gregory to Cyriacus, &c. Observing diligently, most dear brother, how great is the virtue of peace from the Lord's voice, which says, My peace I give unto you (Joh. xiv. 27), it becomes us so to abide in the love thereof as in no wise to give place to discord. But, since we cannot otherwise live in its root except by retaining in mind and in deed the humility which the very author of peace has taught, we entreat you with befitting charity, that, treading
Saint Gregory the Great—the Epistles of Saint Gregory the Great

"And Truly Our Fellowship is with the Father, and with his Son Jesus Christ. And These Things Write we unto You, that Your Joy May Be
1 John i. 3, 4.--"And truly our fellowship is with the Father, and with his Son Jesus Christ. And these things write we unto you, that your joy may be full." It was sin that did first break off that fellowship that was between God and man, and cut off that blessed society in which the honour and happiness of man consisted. But that fundamental bond being loosed, it hath likewise untied all the links of society of men among themselves, and made such a general dispersion and dissipation of mankind,
Hugh Binning—The Works of the Rev. Hugh Binning

The First Native Converts and Christian Schools
1800-1810 A carpenter the first Bengali convert--Krishna Pal's confession--Caste broken for the first time--Carey describes the baptism in the Hoogli--The first woman convert--The first widow convert--The first convert of writer caste--The first Christian Brahman--The first native chapel--A Bengali "experience" meeting--Carey founding a new community as well as church--Marriage difficulties solved--The first native Christian marriage feast in North India--Hindoo Christian death and burial--The first
George Smith—The Life of William Carey

Christian Behavior
Being the fruits of true Christianity: Teaching husbands, wives, parents, children, masters, servants, etc., how to walk so as to please God. With a word of direction to all backsliders. Advertisement by the Editor This valuable practical treatise, was first published as a pocket volume about the year 1674, soon after the author's final release from his long and dangerous imprisonment. It is evident from the concluding paragraph that he considered his liberty and even his life to be still in a very
John Bunyan—The Works of John Bunyan Volumes 1-3

Twentieth Sunday after Trinity the Careful Walk of the Christian.
Text: Ephesians 5, 15-21. 15 Look therefore carefully how ye walk [See then that ye walk circumspectly], not as unwise, but as wise; 16 redeeming the time, because the days are evil. 17 Wherefore be ye not foolish, but understand what the will of the Lord is. 18 And be not drunken with wine, wherein is riot, but be filled with the Spirit; 19 speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; 20 giving thanks always for all things
Martin Luther—Epistle Sermons, Vol. III

From the Latin Translation of Cassiodorus.
[3712] I.--Comments [3713] On the First Epistle of Peter. Chap. i. 3. "Blessed be the God and Father of our Lord Jesus Christ, who by His great mercy hath regenerated us." For if God generated us of matter, He afterwards, by progress in life, regenerated us. "The Father of our Lord, by the resurrection of Jesus Christ:" who, according to your faith, rises again in us; as, on the other hand, He dies in us, through the operation of our unbelief. For He said again, that the soul never returns a second
Clement of Alexandria—Who is the Rich Man that Shall Be Saved?

That the Ruler Should be Always Chief in Action.
The ruler should always be chief in action, that by his living he may point out the way of life to those that are put under him, and that the flock, which follows the voice and manners of the shepherd, may learn how to walk better through example than through words. For he who is required by the necessity of his position to speak the highest things is compelled by the same necessity to exhibit the highest things. For that voice more readily penetrates the hearer's heart, which the speaker's life
Leo the Great—Writings of Leo the Great

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

Some Man Will Say: "What Then Does it Profit a Servant of God...
32. Some man will say: "What then does it profit a servant of God, that, having left the former doings which he had in the world he is converted unto the spiritual life and warfare, if it still behove him to do business as of a common workman?" As if truly it could be easily unfolded in words, how greatly profiteth what the Lord, in answer to that rich man who was seeking counsel of laying hold on eternal life, told him to do if he would fain be perfect: sell that he had, distribute all to the indigence
St. Augustine—Of the Work of Monks.

Concerning Perfection.
Concerning Perfection. In whom this pure and holy birth is fully brought forth, the body of death and sin comes to be crucified and removed, and their hearts united and subjected to the truth; so as not to obey any suggestions or temptations of the evil one, but to be free from actual sinning and transgressing of the law of God, and in that respect perfect: yet doth this perfection still admit of a growth; and there remaineth always in some part a possibility of sinning, where the mind doth not most
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

The Yoke of Christ.
"Take My yoke upon you, and learn of Me, for I am meek and lowly in heart, and ye shall find rest unto your souls; for My yoke is easy, and My burden is light."--Matt. xi. 29, 30. These words, which are brought before us in the Gospel of to-day's festival[1], are also found in the address made to us upon Ash Wednesday, in which we are told that if we "return unto Him who is the merciful Receiver of all true penitent sinners, if we will take His easy yoke and light burden upon us, to follow Him
John Henry Newman—Parochial and Plain Sermons, Vol. VII

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