2 Corinthians 11:22
Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I.
Are they Hebrews?
In this phrase, Paul begins by questioning the ethnic and religious identity of his opponents. The term "Hebrews" refers to the descendants of Abraham, Isaac, and Jacob, emphasizing their connection to the covenant promises given to the patriarchs. In the Greek, "Hebraioi" underscores a cultural and religious heritage that was deeply rooted in the Jewish tradition. Paul is asserting his own credentials as a true Israelite, countering any claims that his opponents might have to superior Jewish lineage or understanding. Historically, being a Hebrew was not just about ethnicity but also about being part of God's chosen people, entrusted with the Law and the promises.

So am I
Paul affirms his own identity as a Hebrew, placing himself on equal footing with his critics. This declaration is not just about ethnic identity but also about his deep connection to the Jewish faith and traditions. Paul, originally Saul of Tarsus, was a Pharisee and well-versed in the Law, which he often references in his letters. His assertion here is a reminder that his apostolic authority and understanding of the Gospel are deeply rooted in his Jewish heritage, which he now sees fulfilled in Christ.

Are they Israelites?
The term "Israelites" refers to the people of Israel, the nation chosen by God to be His special possession. In the Greek, "Israelitai" emphasizes the covenant relationship between God and the descendants of Jacob, who was renamed Israel. This identity is not just about lineage but about being part of the community that received God's Law, the prophets, and the promises. Paul is challenging his opponents by highlighting that he, too, is an Israelite, fully part of the covenant community.

So am I
Again, Paul asserts his identity as an Israelite, reinforcing his connection to the covenant promises and the people of God. This repetition serves to strengthen his argument that he is not inferior to those who are challenging his authority. Paul’s life and ministry are deeply intertwined with the history and promises of Israel, which he now sees as fulfilled in Jesus Christ.

Are they descendants of Abraham?
The phrase "descendants of Abraham" highlights the physical and spiritual lineage from the patriarch Abraham, to whom God made significant promises regarding his offspring and their role in blessing the nations. In the Greek, "sperma Abraam" refers to the seed or offspring of Abraham, emphasizing both physical descent and the spiritual inheritance of the promises. Paul is addressing those who might claim superiority based on their direct lineage from Abraham, a common point of pride among Jews of the time.

So am I
Paul concludes this series of rhetorical questions by affirming his own descent from Abraham. This is significant because it ties him to the foundational promises of God to Abraham, which are central to Jewish identity and faith. Paul’s claim here is not just about physical descent but also about his participation in the spiritual promises given to Abraham, which he argues are ultimately realized in Christ. This assertion is a powerful reminder that Paul’s authority and message are deeply rooted in the very foundations of the Jewish faith.

Persons / Places / Events
1. Paul the Apostle
The author of 2 Corinthians, Paul is addressing the church in Corinth, defending his apostolic authority and credentials against false apostles.

2. Hebrews
Refers to the ethnic and cultural identity of the Jewish people, emphasizing their language and traditions.

3. Israelites
Denotes the people of Israel, highlighting their covenant relationship with God and their heritage as God's chosen people.

4. Descendants of Abraham
This term underscores the shared ancestry and spiritual heritage of the Jewish people, tracing back to Abraham, the patriarch of faith.

5. Corinth
A major city in ancient Greece where the church Paul is addressing is located. It was known for its diverse population and moral challenges.
Teaching Points
Identity in Christ
While Paul acknowledges his Jewish heritage, his primary identity is in Christ. Believers should also find their ultimate identity in their relationship with Jesus, above any ethnic or cultural identity.

Defending the Faith
Paul’s defense of his credentials serves as a model for believers to stand firm in their faith and calling, especially when faced with opposition or false teachings.

Unity in Diversity
Paul’s acknowledgment of his shared heritage with his opponents highlights the importance of unity among believers, despite diverse backgrounds.

Heritage and Faith
Understanding our spiritual heritage can strengthen our faith. Just as Paul valued his lineage, believers can appreciate their spiritual ancestry and the faith passed down through generations.

Spiritual Authority
Paul’s assertion of his credentials reminds us of the importance of recognizing and respecting spiritual authority within the church.
Bible Study Questions
1. How does Paul’s identification as a Hebrew, Israelite, and descendant of Abraham enhance his credibility among the Corinthians?

2. In what ways can understanding our spiritual heritage strengthen our faith and witness today?

3. How can we balance our cultural or ethnic identity with our identity in Christ, as Paul demonstrates in this passage?

4. What are some practical ways we can defend our faith and calling when faced with opposition or false teachings?

5. How can the concept of unity in diversity, as seen in Paul’s acknowledgment of his shared heritage, be applied in our local church community?
Connections to Other Scriptures
Philippians 3:5-6
Paul similarly lists his Jewish credentials, emphasizing his background and zeal for the law, which parallels his defense in 2 Corinthians 11:22.

Romans 9:4-5
Paul speaks of the privileges of the Israelites, including the covenants and promises, which aligns with his identification as an Israelite in 2 Corinthians 11:22.

Genesis 12:1-3
The call of Abraham and the promise of blessing to his descendants, which forms the foundation of Paul's claim as a descendant of Abraham.
Apostolic BoastingsR. Tuck 2 Corinthians 11:10, 21-30
Paul's Avowal of His Advantages and His History of His TrialsD. Thomas, D. D.2 Corinthians 11:21-33
Service in SorrowC. H. Spurgeon.2 Corinthians 11:21-33
The Trials of Busy LifeC. C. Chamberlain, M. A.2 Corinthians 11:21-33
What St. Paul was and What He Had Suffered as an Apostle of ChristC. Lipscomb 2 Corinthians 11:21-33
People
Aretas, Corinthians, Ephesians, Eve, Israelites, Paul
Places
Achaia, Corinth, Damascus, Macedonia
Topics
Abraham's, Descendants, Hebrews, Israelites, Offspring, Seed
Dictionary of Bible Themes
2 Corinthians 11:16-22

     6121   boasting

2 Corinthians 11:21-29

     5109   Paul, apostle

2 Corinthians 11:21-30

     8820   self-confidence

Library
Simplicity Towards Christ
But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.'--2 COR. xi. 3. The Revised Version, amongst other alterations, reads, 'the simplicity that is towards Christ.' The inaccurate rendering of the Authorised Version is responsible for a mistake in the meaning of these words, which has done much harm. They have been supposed to describe a quality or characteristic belonging to Christ or the Gospel;
Alexander Maclaren—Expositions of Holy Scripture

This we have Undertaken in Our Present Discourse...
2. This we have undertaken in our present discourse: may Christ help us, the Son of a virgin, and the Spouse of virgins, born after the flesh of a virgin womb, and wedded after the Spirit in virgin marriage. Whereas, therefore, the whole Church itself is a virgin espoused unto one Husband Christ, [2028] as the Apostle saith, of how great honor are its members worthy, who guard this even in the flesh itself, which the whole Church guards in the faith? which imitates the mother of her husband, and
St. Augustine—Of Holy Virginity.

Letter ii (A. D. 1126) to the Monk Adam
To the Monk Adam [3] 1. If you remain yet in that spirit of charity which I either knew or believed to be with you formerly, you would certainly feel the condemnation with which charity must regard the scandal which you have given to the weak. For charity would not offend charity, nor scorn when it feels itself offended. For it cannot deny itself, nor be divided against itself. Its function is rather to draw together things divided; and it is far from dividing those that are joined. Now, if that
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

What 'the Gospel' Is
The beginning of the gospel of Jesus Christ.--Mark i. 1 My purpose now is to point out some of the various connections in which the New Testament uses that familiar phrase, 'the gospel,' and briefly to gather some of the important thoughts which these suggest. Possibly the process may help to restore freshness to a word so well worn that it slips over our tongues almost unnoticed and excites little thought. The history of the word in the New Testament books is worth notice. It seldom occurs in those
Alexander Maclaren—Expositions of Holy Scripture

The Protevangelium.
As the mission of Christ was rendered necessary by the fall of man, so the first dark intimation of Him was given immediately after the fall. It is found in the sentence of punishment which was passed upon the tempter. Gen. iii. 14, 15. A correct understanding of it, however, can be obtained only after we have ascertained who the tempter was. It is, in the first place, unquestionable that a real serpent was engaged in the temptation; so that the opinion of those who maintain that the serpent is only
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Of this Weakness of His, He Saith in Another Place...
13. Of this weakness of his, he saith in another place, "We made ourselves small among you, even as a nurse cherisheth her children." [2510] For in that passage the context indicates this: "For neither at any time," saith he, "used we flattering words, as ye know, nor an occasion of covetousness; God is witness: nor of men sought we glory, neither of you, nor yet of others when we might have been burdensome to you as the Apostles of Christ: but we made ourselves small among you, even as a nurse cherisheth
St. Augustine—Of the Work of Monks.

Wherefore they who Say that the Marriages of Such are not Marriages...
13. Wherefore they who say that the marriages of such are not marriages, but rather adulteries, seem not to me to consider with sufficient acuteness and care what they say; forsooth they, are misled by a semblance of truth. For, whereas they, who of Christian sanctity marry not, are said to choose the marriage of Christ, hence certain argue saying, If she, who during the life of her husband is married to another, be an adulteress, even as the Lord Himself hath laid down in the Gospel; therefore,
St. Augustine—On the Good of Widowhood.

The Godly are in Some Sense Already Blessed
I proceed now to the second aphorism or conclusion, that the godly are in some sense already blessed. The saints are blessed not only when they are apprehended by God, but while they are travellers to glory. They are blessed before they are crowned. This seems a paradox to flesh and blood. What, reproached and maligned, yet blessed! A man that looks upon the children of God with a carnal eye and sees how they are afflicted, and like the ship in the gospel which was covered with waves' (Matthew 8:24),
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Paul at Corinth
'After these things Paul departed from Athens, and came to Corinth; 2. And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them. 3. And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tent-makers. 4. And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks. 5. And when Silas and Timotheus
Alexander Maclaren—Expositions of Holy Scripture: The Acts

For not Even Herein Ought Such as are Married to Compare Themselves with The...
10. For not even herein ought such as are married to compare themselves with the deserts of the continent, in that of them virgins are born: for this is not a good of marriage, but of nature: which was so ordered of God, as that of every sexual intercourse whatever of the two sexes of human kind, whether in due order and honest, or base and unlawful, there is born no female save a virgin, yet is none born a sacred virgin: so it is brought to pass that a virgin is born even of fornication, but a sacred
St. Augustine—Of Holy Virginity.

But when He Might Use to Work, that Is...
15. But when he might use to work, that is, in what spaces of time, that he might not be hindered from preaching the Gospel, who can make out? Though, truly, that he wrought at hours of both day and night himself hath not left untold. [2518] Yet these men truly, who as though very full of business and occupation inquire about the time of working, what do they? Have they from Jerusalem round about even to Illyricum filled the lands with the Gospel? [2519] or whatever of barbarian nations hath remained
St. Augustine—Of the Work of Monks.

Moreover, if Discourse must be Bestowed Upon Any...
21. Moreover, if discourse must be bestowed upon any, and this so take up the speaker that he have not time to work with his hands, are all in the monastery able to hold discourse unto brethren which come unto them from another kind of life, whether it be to expound the divine lessons, or concerning any questions which may be put, to reason in an wholesome manner? Then since not all have the ability, why upon this pretext do all want to have nothing else to do? Although even if all were able, they
St. Augustine—Of the Work of Monks.

Which Thing Whoso Thinks Cannot have Been done by the Apostles...
6. Which thing whoso thinks cannot have been done by the Apostles, that with them women of holy conversation should go about wheresoever they preached the Gospel, that of their substance they might minister to their necessities, let him hear the Gospel, and learn how in this they did after the example of the Lord Himself. Our Lord, namely, according to the wont of His pity, sympathizing with the weak, albeit Angels might minister unto Him, had both a bag in which should be put the money which was
St. Augustine—Of the Work of Monks.

And that which Follows Concerning Birds of the Air and Lilies of the Field...
35. And that which follows concerning birds of the air and lilies of the field, He saith to this end, that no man may think that God careth not for the needs of His servants; when His most wise Providence reacheth unto these in creating and governing those. For it must not be deemed that it is not He that feeds and clothes them also which work with their hands. But lest they turn aside the Christian service of warfare unto their purpose of getting these things, the Lord in this premonisheth His servants
St. Augustine—Of the Work of Monks.

That the Ruler Should be a Near Neighbour to Every one in Compassion, and Exalted Above all in Contemplation.
The ruler should be a near neighbour to every one in sympathy, and exalted above all in contemplation, so that through the bowels of loving-kindness he may transfer the infirmities of others to himself, and by loftiness of speculation transcend even himself in his aspiration after the invisible; lest either in seeking high things he despise the weak things of his neighbours, or in suiting himself to the weak things of his neighbours he relinquish his aspiration after high things. For hence it is
Leo the Great—Writings of Leo the Great

"The Carnal Mind is Enmity against God for it is not Subject to the Law of God, Neither Indeed Can Be. So Then they that Are
Rom. viii. s 7, 8.--"The carnal mind is enmity against God for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God." It is not the least of man's evils, that he knows not how evil he is, therefore the Searcher of the heart of man gives the most perfect account of it, Jer. xvii. 12. "The heart is deceitful above all things," as well as "desperately wicked," two things superlative and excessive in it, bordering upon an infiniteness, such
Hugh Binning—The Works of the Rev. Hugh Binning

The Blessed Hope and Its Power
PHILIPPIANS iii. 17-21 The problem of the body--Cautions and tears--"That blessed hope"--The duty of warning--The moral power of the hope--The hope full of immortality--My mother's life--"He is able"--The promise of his coming The Apostle draws to the close of his appeal for a true and watchful fidelity to the Gospel. He has done with his warning against Judaistic legalism. He has expounded, in the form of a personal confession and testimony, the true Christian position, the acceptance of the
Handley C. G. Moule—Philippian Studies

What the Ruler's Discrimination Should be Between Correction and Connivance, Between Fervour and Gentleness.
It should be known too that the vices of subjects ought sometimes to be prudently connived at, but indicated in that they are connived at; that things, even though openly known, ought sometimes to be seasonably tolerated, but sometimes, though hidden, be closely investigated; that they ought sometimes to be gently reproved, but sometimes vehemently censured. For, indeed, some things, as we have said, ought to be prudently connived at, but indicated in that they are connived at, so that, when the
Leo the Great—Writings of Leo the Great

An Essay on the Mosaic Account of the Creation and Fall of Man
THERE are not a few difficulties in the account, which Moses has given of the creation of the world, and of the formation, and temptation, and fall of our first parents. Some by the six days of the creation have understood as many years. Whilst others have thought the creation of the world instantaneous: and that the number of days mentioned by Moses is only intended to assist our conception, who are best able to think of things in order of succession. No one part of this account is fuller of difficulties,
Nathaniel Lardner—An Essay on the Mosaic Account of the Creation and Fall of Man

St. Malachy Becomes Bishop of Connor; He Builds the Monastery of iveragh.
16. (10). At that time an episcopal see was vacant,[321] and had long been vacant, because Malachy would not assent: for they had elected him to it.[322] But they persisted, and at length he yielded when their entreaties were enforced by the command of his teacher,[323] together with that of the metropolitan.[324] It was when he was just entering the thirtieth year of his age,[325] that he was consecrated bishop and brought to Connor; for that was the name of the city through ignorance of Irish ecclesiastical
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

How to Make Use of Christ as the Truth, when Error Prevaileth, and the Spirit of Error Carrieth Many Away.
There is a time when the spirit of error is going abroad, and truth is questioned, and many are led away with delusions. For Satan can change himself into an angel of light, and make many great and fairlike pretensions to holiness, and under that pretext usher in untruths, and gain the consent of many unto them; so that in such a time of temptation many are stolen off their feet, and made to depart from the right ways of God, and to embrace error and delusions instead of truth. Now the question is,
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

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