2 Corinthians 10:16
so that we can preach the gospel in the regions beyond you. Then we will not be boasting in the work already done in another man's territory.
so that we can preach the gospel
The phrase "preach the gospel" comes from the Greek word "euangelizomai," which means to announce good news. In the context of the early church, this was the central mission of the apostles, to spread the message of Jesus Christ's death and resurrection. Historically, this reflects the apostolic zeal to reach unreached areas, emphasizing the Great Commission (Matthew 28:19-20). The gospel is not just a message but a transformative power that brings salvation to all who believe (Romans 1:16).

in the regions beyond you
The "regions beyond you" indicates Paul's missionary strategy to extend the reach of the gospel. This reflects the apostolic vision to go where Christ was not yet known, as seen in Romans 15:20. The Greek term "huper" (beyond) suggests a geographical and spiritual expansion, highlighting the church's call to global evangelism. Historically, this aligns with Paul's journeys across the Roman Empire, driven by a divine mandate to reach the Gentiles.

without boasting
The word "boasting" is translated from the Greek "kauchaomai," which means to glory or take pride. Paul often contrasts godly boasting in the Lord with human pride (1 Corinthians 1:31). Here, he emphasizes humility and integrity in ministry, avoiding self-promotion. This reflects a biblical principle that true ministry seeks God's glory, not personal accolades, aligning with Jesus' teaching on servanthood (Mark 10:43-45).

in work already done
This phrase underscores Paul's desire to pioneer new mission fields rather than build on another's foundation. The Greek "kopos" (work) implies labor and toil, reflecting the effort involved in establishing new churches. Historically, this approach respects the work of other apostles and avoids division within the body of Christ. It highlights a cooperative spirit in ministry, valuing unity and collaboration (Ephesians 4:3).

in another man’s territory
The term "territory" comes from the Greek "kanon," meaning a rule or standard. Paul respects the boundaries of other apostles' ministries, adhering to a divine order in the spread of the gospel. This reflects a biblical principle of respecting others' callings and contributions, fostering harmony and mutual respect within the church. Historically, it underscores the importance of strategic planning and divine guidance in mission work, ensuring that efforts are complementary rather than competitive.

Persons / Places / Events
1. Paul the Apostle
The author of 2 Corinthians, Paul is addressing the church in Corinth, expressing his desire to spread the gospel beyond their region.

2. Corinth
A major city in ancient Greece, known for its wealth and diversity, where Paul established a church during his missionary journeys.

3. Regions Beyond
Refers to areas beyond Corinth where Paul intends to preach the gospel, emphasizing his mission to reach unreached territories.

4. Other Apostles and Missionaries
Implied in the text as those who have already worked in certain territories, highlighting the importance of respecting their labor.

5. The Gospel
The central message of Christianity that Paul is eager to spread, focusing on the life, death, and resurrection of Jesus Christ.
Teaching Points
Missionary Zeal
Paul’s desire to preach in new regions challenges us to consider how we can support or engage in mission work today.

Respect for Others' Labor
Paul’s avoidance of boasting in another’s territory teaches us to respect and honor the work of others in ministry.

Pioneering Spirit
Encourages believers to seek out new opportunities to share the gospel, whether locally or globally.

Humility in Ministry
Paul’s approach reminds us to remain humble and focused on God’s glory rather than personal accolades.

Strategic Evangelism
Highlights the importance of planning and strategy in spreading the gospel effectively.
Bible Study Questions
1. How does Paul’s desire to preach in new regions challenge our current involvement in missions or evangelism?

2. In what ways can we respect and support the work of others in ministry, as Paul did?

3. How can we cultivate a pioneering spirit in our personal lives and church communities?

4. What are some practical steps we can take to ensure our ministry efforts are focused on God’s glory rather than personal recognition?

5. How can we apply strategic planning in our efforts to share the gospel in our local context?
Connections to Other Scriptures
Romans 15:20
Paul expresses a similar desire to preach the gospel where Christ has not been named, showing his commitment to pioneering new mission fields.

Acts 1:8
Jesus commands His disciples to be His witnesses to the ends of the earth, aligning with Paul's mission to reach new regions.

Matthew 28:19-20
The Great Commission, where Jesus instructs His followers to make disciples of all nations, underpins Paul's missionary zeal.
The Gospel for the Regions BeyondR. Tuck 2 Corinthians 10:16
The False and True Method of Estimating MenD. Thomas, D. D.2 Corinthians 10:11-18
The Vital in CharacterD. Thomas, D. D.2 Corinthians 10:11-18
Boasting, Wrong and RightE. Hurndall 2 Corinthians 10:12-18
Limits and LaboursC. Lipscomb 2 Corinthians 10:12-18
The Mission Field AdmeasuredR. Watson.2 Corinthians 10:13-16
The True Sphere of Human Usefulness and the Source of Human GloryD. Thomas, D. D.2 Corinthians 10:13-16
People
Corinthians, Paul
Places
Achaia, Corinth
Topics
Able, Accomplished, Already, Announce, Another's, Beyond, Boast, Boasting, Countries, Credit, Districts, Farther, Field, Glad, Glory, Gospel, Lands, Line, Making, Man's, News, Places, Preach, Proclaim, Province, Ready, Regard, Regions, Rule, Someone, Sphere, Territory, Tidings
Dictionary of Bible Themes
2 Corinthians 10:7-18

     6121   boasting

2 Corinthians 10:13-16

     5109   Paul, apostle

2 Corinthians 10:13-17

     8820   self-confidence

2 Corinthians 10:15-16

     7726   evangelists, ministry
     8427   evangelism, kinds of

Library
A Militant Message
'Casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ; and being in readiness to avenge all disobedience, when your obedience shall be fulfilled.'--2 COR. x. 5 and 6 (R.V.). None of Paul's letters are so full of personal feeling as this one is. It is written, for the most part, at a white heat; he had heard from his trusted Titus tidings which on one hand filled him with a thankfulness of
Alexander Maclaren—Expositions of Holy Scripture

And, the Case Being Thus, Enough and More than Enough Answer Has Been Made...
33. And, the case being thus, enough and more than enough answer has been made to the heretics, whether they be Manichees, or whosoever other that bring false charges against the Fathers of the Old Testament, on the subject of their having several wives, thinking this a proof whereby to convict them of incontinence: provided, that is, that they perceive, that that is no sin, which is committed neither against nature, in that they used those women not for wantonness, but for the begetting of children:
St. Augustine—On the Good of Marriage

Excursus on the Use of the Word "Canon. "
(Bright: Notes on the Canons, pp. 2 and 3.) Kanon, as an ecclesiastical term, has a very interesting history. See Westcott's account of it, On the New Testament Canon, p. 498 ff. The original sense, "a straight rod" or "line," determines all its religious applications, which begin with St. Paul's use of it for a prescribed sphere of apostolic work (2 Cor. x. 13, 15), or a regulative principle of Christian life (Gal. vi. 16). It represents the element of definiteness in Christianity and in the
Philip Schaff—The Seven Ecumenical Councils

Perfect in Parts, Imperfect in Degrees.
And the very God of peace sanctify, you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. -- 1 Thess. v. 23. The Scriptural doctrine that sanctification is a gradual process perfected only in death must be maintained clearly and soberly: first, in opposition to the Perfectionist, who says that saints may be "wholly sanctified" in this life; secondly, to those who deny the implanting of inherent holy dispositions in God's children.
Abraham Kuyper—The Work of the Holy Spirit

Conflicts with Giant Mistake
CONFLICTS WITH GIANT MISTAKE I make so many mistakes, it seems I am just a bundle of contradictions. I try to do good; but at times my efforts are so crude that I seem to do more harm than good. What shall I do? And though all the time I try hard not to make mistakes, yet I still make them. It seems to me that surely I am not sanctified, or else I should be more perfect. Do not the Scriptures command us to be perfect even as our Father in heaven is perfect? I am not perfect; far from it. Really I
Robert Lee Berry—Adventures in the Land of Canaan

But, Again, Lest by Occasion of this Sentence...
50. But, again, lest by occasion of this sentence, any one should sin with deadly security, and should allow himself to be carried away, as though his sins were soon by easy confession to be blotted out, he straightway added, "My little children, these things have I written unto you, that ye sin not; and, if one shall have sinned, we have an Advocate with the Father, Jesus Christ the righteous, and Himself is a propitiation of our sins." [2207] Let no one therefore depart from sin as though about
St. Augustine—Of Holy Virginity.

Introductory.
As introductory to the following dissertation, I shall explain and define certain terms that frequently occur in it, especially canon, apocryphal, ecclesiastical, and the like. A right apprehension of these will make the observations advanced respecting the canon and its formation plainer. The words have not been taken in the same sense by all, a fact that obscures their sense. They have been employed more or less vaguely by different writers. Varying ideas have been attached to them. The Greek
Samuel Davidson—The Canon of the Bible

"If we Say that we have not Sinned, we Make Him a Liar, and his Word is not in Us. "
1 John i. 10.--"If we say that we have not sinned, we make him a liar, and his word is not in us." There is nothing in which religion more consists than in the true and unfeigned knowledge of ourselves. The heathens supposed that sentence, {GREEK SMALL LETTER GAMMA}{GREEK SMALL LETTER NU}{GREEK SMALL LETTER OMEGA}{GREEK SMALL LETTER THETA}{GREEK SMALL LETTER IOTA} {GREEK SMALL LETTER SIGMA}{GREEK SMALL LETTER EPSILON}{GREEK SMALL LETTER ALPHA}{GREEK SMALL LETTER TAU}{GREEK SMALL LETTER OMICRON}{GREEK
Hugh Binning—The Works of the Rev. Hugh Binning

"Because the Carnal Mind is Enmity against God, for it is not Subject to the Law of God, Neither Indeed Can Be. "
Rom. viii. 7.--"Because the carnal mind is enmity against God, for it is not subject to the law of God, neither indeed can be." Unbelief is that which condemns the world. It involves in more condemnation than many other sins, not only because more universal, but especially because it shuts up men in their misery, and secludes them from the remedy that is brought to light in the gospel. By unbelief I mean, not only that careless neglect of Jesus Christ offered for salvation, but that which is the
Hugh Binning—The Works of the Rev. Hugh Binning

Of the Joy of a Good Conscience
The testimony of a good conscience is the glory of a good man. Have a good conscience and thou shalt ever have joy. A good conscience is able to bear exceeding much, and is exceeding joyful in the midst of adversities; an evil conscience is ever fearful and unquiet. Thou shalt rest sweetly if thy heart condemn thee not. Never rejoice unless when thou hast done well. The wicked have never true joy, nor feel internal peace, for there is no peace, saith my God, to the wicked.(1) And if they say
Thomas A Kempis—Imitation of Christ

The Third Wall.
The third wall falls of itself, as soon as the first two have fallen; for if the Pope acts contrary to the Scriptures, we are bound to stand by the Scriptures, to punish and to constrain him, according to Christ's commandment; "Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every
Martin Luther—First Principles of the Reformation

"But Seek Ye First the Kingdom of God," &C.
Matt. vi. 33.--"But seek ye first the kingdom of God," &c. O "seekest thou great things for thyself," says God to Baruch, (Jer. xlv. 5) "seek them not." How then doth he command us in the text to seek a kingdom? Is not this a great thing? Certainly it is greater than those great things he would not have Baruch to seek after, and yet he charges us to seek after it. In every kind of creatures there is some difference, some greater, some lesser, some higher, some lower; so there are some men far above
Hugh Binning—The Works of the Rev. Hugh Binning

The Pharisee and the Publican
Two men went up into the temple to pray; the one a Pharisee, and the other a Publican. The Pharisee stood and prayed thus with himself; God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this Publican. I fast twice in the week, I give tithes of all that I possess. And the Publican, standing afar off would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.-- Luke, xviii. 10-13. In the beginning
John Bunyan—The Pharisee And Publican

Epistle Lii. To Natalis, Bishop .
To Natalis, Bishop [1463] . Gregory to Natalis, Bishop of Salona. As though forgetting the tenour of former letters, I had determined to say nothing to your Blessedness but what should savour of sweetness: but, now that in your epistle you have recurred in the way of argumentation to preceding letters, I am once more compelled to say perhaps some things that I had rather not have said. For in defence of feasts your Fraternity mentions the feast of Abraham, in which by the testimony of Holy Scripture
Saint Gregory the Great—the Epistles of Saint Gregory the Great

A Discourse Upon the Pharisee and the Publican
WHEREIN SEVERAL GREAT AND WEIGHTY THINGS ARE HANDLED: AS, THE NATURE OF PRAYER, AND OF OBEDIENCE TO THE LAW, WITH HOW FAR IT OBLIGES CHRISTIANS, AND WHEREIN IT CONSISTS. WHEREIN IS ALSO SHEWED, THE EQUALLY DEPLORABLE CONDITION OF THE PHARISEE, OR HYPOCRITICAL AND SELF-RIGHTEOUS MAN; AND OF THE PUBLICAN, OR SINNER THAT LIVES IN SIN, AND IN OPEN VIOLATION OF THE DIVINE LAWS. TOGETHER WITH THE WAY AND METHOD OF GOD'S FREE GRACE IN PARDONING PENITENT SINNERS; PROVING THAT HE JUSTIFIES THEM BY IMPUTING
John Bunyan—The Works of John Bunyan Volumes 1-3

The Sick Person Ought Now to Send for Some Godly and Religious Pastor.
In any wise remember, if conveniently it may be, to send for some godly and religious pastor, not only to pray for thee at thy death--for God in such a case hath promised to hear the prayers of the righteous prophets, and elders of the church (Gen. xx. 7; Jer. xviii. 20; xv. 1; 1 Sam. xii. 19, 23; James v. 14, 15, 16)--but also upon thy unfeigned repentance to declare to thee the absolution of thy sins. For as Christ hath given him a calling to baptize thee unto repentance for the remission of thy
Lewis Bayly—The Practice of Piety

First Sunday after Epiphany
Text: Romans 12, 1-6. 1 I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. 2 And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God. 3 For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but
Martin Luther—Epistle Sermons, Vol. II

I May Briefly Reduce the Chief Persuading Motive to this So Needful and So Much...
I may briefly reduce the chief persuading motive to this so needful and so much desiderated grace into some three or four heads. All things within and without persuade to it, but especially the right consideration of the love of God in Christ, the wise and the impartial reflection on ourselves, the consideration of our brethren whom we are commanded to love, and the thorough inspection into the nature and use of the grace itself. In consideration of the First, a soul might argue itself into a complacency
Hugh Binning—The Works of the Rev. Hugh Binning

The Holy War,
MADE BY SHADDAI UPON DIABOLUS, FOR THE REGAINING OF THE METROPOLIS OF THE WORLD; OR, THE LOSING AND TAKING AGAIN OF THE TOWN OF MANSOUL. THE AUTHOR OF 'THE PILGRIM'S PROGRESS.' 'I have used similitudes.'--Hosea 12:10. London: Printed for Dorman Newman, at the King's Arms in the Poultry; and Benjamin Alsop, at the Angel and Bible in the Poultry, 1682. ADVERTISEMENT BY THE EDITOR. Bunyan's account of the Holy War is indeed an extraordinary book, manifesting a degree of genius, research, and spiritual
John Bunyan—The Works of John Bunyan Volumes 1-3

Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering
Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast
Martin Luther—Epistle Sermons, Vol. III

Sanctification
'For this is the will of God, even your sanctification.' I Thess 4:4. The word sanctification signifies to consecrate and set apart to a holy use: thus they are sanctified persons who are separated from the world, and set apart for God's service. Sanctification has a privative and a positive part. I. A privative part, which lies in the purging out of sin. Sin is compared to leaven, which sours; and to leprosy, which defiles. Sanctification purges out the old leaven.' I Cor 5:5. Though it takes not
Thomas Watson—A Body of Divinity

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