2 Chronicles 6:4
and said: "Blessed be the LORD, the God of Israel, who has fulfilled with His own hand what He spoke with His mouth to my father David, saying,
Blessed be the LORD
The phrase begins with a doxology, a form of praise that is common in Hebrew worship. The Hebrew word for "blessed" is "barak," which conveys a sense of adoration and reverence. This expression of blessing acknowledges the LORD's supreme authority and goodness. In the context of ancient Israel, blessing the LORD was a way to publicly affirm His sovereignty and faithfulness. It sets the tone for the rest of the verse, emphasizing gratitude and recognition of God's active role in the history of Israel.

the God of Israel
This title for God underscores His unique covenant relationship with the nation of Israel. The Hebrew term "Elohim" is used here, which is a plural form that denotes majesty and power. By identifying God specifically as the "God of Israel," the text highlights the special bond and promises made to the patriarchs and their descendants. Historically, this designation would remind the Israelites of their identity as God's chosen people, set apart for His purposes.

who with His hands has fulfilled
The imagery of God's "hands" is anthropomorphic, attributing human characteristics to God to convey His active involvement in the world. The Hebrew word "yad" (hand) symbolizes power and action. This phrase emphasizes that God is not distant or passive; rather, He is intimately involved in bringing His promises to fruition. The fulfillment of God's word through His "hands" suggests a personal and direct intervention in the affairs of humanity, particularly in the life of Israel.

what He spoke with His mouth
This phrase highlights the reliability and authority of God's word. The Hebrew word for "spoke" is "dabar," which means to declare or command. The juxtaposition of "mouth" and "hands" in this verse underscores the consistency between God's promises and His actions. In the ancient Near Eastern context, a king's word was binding, and this analogy elevates God's declarations to the highest level of trustworthiness. It reassures the faithful that what God promises, He will indeed accomplish.

to my father David
This reference to David is significant because it connects the current fulfillment of God's promise to the Davidic covenant. David, as the chosen king, received a promise from God that his lineage would endure and that his son would build the temple. The mention of David serves as a reminder of God's faithfulness across generations. Historically, David is a central figure in Israel's history, and his relationship with God is foundational for understanding the nation's identity and destiny.

saying
The use of "saying" introduces the direct quotation of God's promise, which follows in the subsequent verses. It serves as a narrative device to transition from the speaker's reflection to the divine words themselves. In the Hebrew text, this word often marks the beginning of a significant declaration or prophecy. It prepares the reader or listener to pay close attention to the words that follow, as they are not merely human reflections but divine revelation.

Persons / Places / Events
1. Solomon
The son of King David and Bathsheba, Solomon is the king of Israel who built the temple in Jerusalem. In this verse, he is addressing the assembly of Israel during the dedication of the temple.

2. The LORD (Yahweh)
The covenant God of Israel, who is praised for His faithfulness in fulfilling His promises.

3. David
The father of Solomon, who was promised by God that his son would build the temple.

4. Israel
The nation chosen by God, to whom the promises were made and through whom the temple was built.

5. The Temple in Jerusalem
The central place of worship for the Israelites, symbolizing God's presence among His people.
Teaching Points
God's Faithfulness
God is faithful to His promises. Just as He fulfilled His word to David through Solomon, He will fulfill His promises to us.

The Importance of Obedience
Solomon's obedience in building the temple is a model for us to follow God's instructions and trust in His timing.

The Role of Prayer and Praise
Solomon begins his dedication with praise, highlighting the importance of acknowledging God's work in our lives through prayer and worship.

Generational Promises
God's promises often extend beyond our lifetime, impacting future generations. We should live in a way that honors these promises and prepares the next generation.

The Centrality of Worship
The temple was central to Israel's worship, reminding us of the importance of having a dedicated space and time for worship in our lives.
Bible Study Questions
1. How does Solomon's acknowledgment of God's faithfulness in 2 Chronicles 6:4 encourage you in your personal walk with God?

2. In what ways can you ensure that you are obedient to God's instructions, as Solomon was in building the temple?

3. Reflect on a promise from God that you are waiting to see fulfilled. How does this passage encourage you to trust in God's timing?

4. How can you incorporate more praise and acknowledgment of God's work in your daily prayer life, following Solomon's example?

5. What steps can you take to ensure that the promises and faith you hold are passed on to the next generation, as seen in the relationship between David and Solomon?
Connections to Other Scriptures
1 Kings 8:15-21
This passage parallels 2 Chronicles 6:4, where Solomon recounts God's promise to David and its fulfillment.

2 Samuel 7:12-13
God’s promise to David that his offspring would build a house for His name, which is fulfilled in Solomon.

Psalm 132:11-12
A psalm that reflects on God’s promise to David regarding his descendants and the establishment of his throne.

Hebrews 10:23
This New Testament verse emphasizes the faithfulness of God in keeping His promises, resonating with the theme of God's faithfulness in 2 Chronicles 6:4.
God Dwelling in DarknessArchdeacon Grant, D.C.L.2 Chronicles 6:1-10
The Dedication of the Temple: 2. the Address of SolomonT. Whitelaw 2 Chronicles 6:1-11
The Performance of God's PromiseJ. Wolfendale.2 Chronicles 6:4-11
People
David, Solomon
Places
Egypt, Holy Place, Jerusalem
Topics
Blessed, David, Fulfilled, Hands, Mouth, Praise, Promised, Saying, Spake, Spoke, Spoken, Strong
Dictionary of Bible Themes
2 Chronicles 6:4

     5167   mouth

2 Chronicles 6:3-11

     8638   benedictions

2 Chronicles 6:4-11

     1429   prophecy, OT fulfilment
     5042   name of God, significance

Library
December the Eighth Judged by Our Aspirations
"Thou didst well, it was in thine heart." --2 CHRONICLES vi. 1-15. And this was a purpose which the man was not permitted to realize. It was a temple built in the substance of dreams, but never established in wood and stone. And God took the shadowy structure and esteemed it as a perfected pile. The sacred intention was regarded as a finished work. The will to build a temple was regarded as a temple built. And hence I discern the preciousness of all hallowed purpose and desire, even though it
John Henry Jowett—My Daily Meditation for the Circling Year

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Eleventh Lesson. Believe that Ye have Received;'
Believe that ye have received;' Or, The Faith that Takes. Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye have received them, and ye shall have them.'--Mark xi. 24 WHAT a promise! so large, so Divine, that our little hearts cannot take it in, and in every possible way seek to limit it to what we think safe or probable; instead of allowing it, in its quickening power and energy, just as He gave it, to enter in, and to enlarge our hearts to the measure of what
Andrew Murray—With Christ in the School of Prayer

Sanctification.
VI. Objections answered. I will consider those passages of scripture which are by some supposed to contradict the doctrine we have been considering. 1 Kings viii. 46: "If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near," etc. On this passage, I remark:-- 1. That this sentiment in nearly the same language, is repeated in 2 Chron. vi. 26, and in Eccl.
Charles Grandison Finney—Systematic Theology

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Entire Sanctification
By Dr. Adam Clarke The word "sanctify" has two meanings. 1. It signifies to consecrate, to separate from earth and common use, and to devote or dedicate to God and his service. 2. It signifies to make holy or pure. Many talk much, and indeed well, of what Christ has done for us: but how little is spoken of what he is to do in us! and yet all that he has done for us is in reference to what he is to do in us. He was incarnated, suffered, died, and rose again from the dead; ascended to heaven, and there
Adam Clarke—Entire Sanctification

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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