2 Chronicles 6:21
Hear the plea of Your servant and of Your people Israel when they pray toward this place. May You hear from heaven, Your dwelling place. May You hear and forgive.
Hear the plea
The Hebrew word for "hear" is "שָׁמַע" (shama), which implies not just the act of hearing but also understanding and responding. This plea is a heartfelt request for God’s attention and intervention. In the ancient Near Eastern context, the act of hearing was often associated with the authority to act. Solomon is asking God to be attentive to the cries of His people, acknowledging His sovereignty and willingness to engage with human affairs.

of Your servant
The term "servant" here, "עֶבֶד" (eved), denotes a position of humility and submission. Solomon, despite being a king, recognizes his role as a servant of God. This reflects a biblical principle that true leadership is rooted in servanthood, a theme echoed throughout Scripture, notably in the life and teachings of Jesus Christ.

and Your people Israel
"Israel" refers to the covenant people of God, chosen to be a light to the nations. The historical context here is significant; Israel is at the height of its united monarchy under Solomon. The plea is not just for the king but for the entire nation, emphasizing communal intercession and the collective identity of God’s people.

when they pray toward this place
"This place" refers to the newly constructed temple in Jerusalem, which Solomon has dedicated to God. The temple serves as a physical focal point for worship and prayer, symbolizing God’s presence among His people. Archaeologically, the temple was a magnificent structure, reflecting the glory and majesty of God. The act of praying toward the temple signifies a directed and intentional act of worship, acknowledging God’s dwelling among His people.

May You hear from heaven
"Heaven" is described as God’s true dwelling place, transcending the physical temple. The Hebrew word "שָׁמַיִם" (shamayim) conveys the idea of the heavens or the sky, often used to denote God’s omnipresence and sovereignty. This phrase acknowledges that while God’s presence is symbolically in the temple, His true throne is in the heavens, ruling over all creation.

Your dwelling place
This phrase reinforces the concept of God’s transcendence and immanence. While God is omnipresent, He chooses to dwell among His people, first in the tabernacle, then in the temple, and ultimately in the hearts of believers through the Holy Spirit. This duality of God’s dwelling is a profound mystery, inviting believers to experience His presence both corporately and personally.

May You hear and forgive
Forgiveness is a central theme in the biblical narrative, essential for restoring the broken relationship between God and humanity. The Hebrew word for "forgive" is "סָלַח" (salach), which implies a complete removal of guilt. Solomon’s prayer acknowledges human sinfulness and the need for divine mercy. This plea for forgiveness is a precursor to the ultimate forgiveness offered through Jesus Christ, who fulfills the sacrificial system and provides eternal reconciliation with God.

Persons / Places / Events
1. Solomon
The king of Israel who built the temple in Jerusalem and is offering this prayer of dedication.

2. The Temple in Jerusalem
The central place of worship for the Israelites, symbolizing God's presence among His people.

3. The People of Israel
The chosen people of God, who are being called to pray toward the temple.

4. Heaven
Described as God's dwelling place, from where He hears and answers prayers.

5. Forgiveness
A key theme in Solomon's prayer, highlighting the need for divine mercy and grace.
Teaching Points
The Centrality of Prayer
Solomon's prayer underscores the importance of prayer in the life of believers. We are encouraged to bring our supplications before God, trusting that He hears us.

God's Dwelling Place
While the temple was a physical symbol of God's presence, believers today understand that God dwells within us through the Holy Spirit. Our bodies are now temples of the Holy Spirit.

The Need for Forgiveness
Solomon's plea for forgiveness highlights the human condition and our need for God's mercy. We are reminded to seek forgiveness regularly and to extend it to others.

The Role of Intercession
Solomon intercedes on behalf of the people, demonstrating the power and responsibility of intercessory prayer. We are called to pray not only for ourselves but also for others.

The Assurance of Being Heard
The repeated request for God to "hear" emphasizes the assurance that God listens to the prayers of His people. This assurance should encourage us to pray with confidence.
Bible Study Questions
1. How does Solomon's prayer in 2 Chronicles 6:21 reflect the relationship between God and His people?

2. In what ways can we apply the concept of the temple as a place of prayer to our personal prayer lives today?

3. How does the theme of forgiveness in Solomon's prayer relate to Jesus' teachings in the New Testament?

4. What role does intercessory prayer play in your life, and how can you grow in this area?

5. How can the assurance that God hears our prayers impact the way we approach Him in prayer?
Connections to Other Scriptures
1 Kings 8:30
This parallel passage also records Solomon's prayer of dedication, emphasizing the importance of the temple as a place of prayer and forgiveness.

Psalm 5:7
This verse speaks of worshiping toward God's holy temple, reinforcing the idea of the temple as a focal point for prayer.

Daniel 6:10
Daniel's practice of praying toward Jerusalem, even in exile, reflects the enduring significance of the temple as a symbol of God's presence.

Matthew 6:9-13
Jesus teaches His disciples to pray, emphasizing the importance of seeking God's will and forgiveness, echoing themes from Solomon's prayer.
The Dedication of the Temple: 3. the Consecration PrayerT. Whitelaw 2 Chronicles 6:12-21
God in the SanctuaryW. Clarkson 2 Chronicles 6:18-21
People
David, Solomon
Places
Egypt, Holy Place, Jerusalem
Topics
Dwelling, Dwelling-place, Ear, Forgive, Forgiven, Hast, Hearest, Hearing, Hearken, Hearkened, Heaven, Heavens, Listen, Living-place, Mercy, Petitions, Prayers, Servant, Supplications, Towards, Turning, Yea, Yes
Dictionary of Bible Themes
2 Chronicles 6:21

     5340   house
     9411   heaven

Library
December the Eighth Judged by Our Aspirations
"Thou didst well, it was in thine heart." --2 CHRONICLES vi. 1-15. And this was a purpose which the man was not permitted to realize. It was a temple built in the substance of dreams, but never established in wood and stone. And God took the shadowy structure and esteemed it as a perfected pile. The sacred intention was regarded as a finished work. The will to build a temple was regarded as a temple built. And hence I discern the preciousness of all hallowed purpose and desire, even though it
John Henry Jowett—My Daily Meditation for the Circling Year

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Eleventh Lesson. Believe that Ye have Received;'
Believe that ye have received;' Or, The Faith that Takes. Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye have received them, and ye shall have them.'--Mark xi. 24 WHAT a promise! so large, so Divine, that our little hearts cannot take it in, and in every possible way seek to limit it to what we think safe or probable; instead of allowing it, in its quickening power and energy, just as He gave it, to enter in, and to enlarge our hearts to the measure of what
Andrew Murray—With Christ in the School of Prayer

Sanctification.
VI. Objections answered. I will consider those passages of scripture which are by some supposed to contradict the doctrine we have been considering. 1 Kings viii. 46: "If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near," etc. On this passage, I remark:-- 1. That this sentiment in nearly the same language, is repeated in 2 Chron. vi. 26, and in Eccl.
Charles Grandison Finney—Systematic Theology

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Entire Sanctification
By Dr. Adam Clarke The word "sanctify" has two meanings. 1. It signifies to consecrate, to separate from earth and common use, and to devote or dedicate to God and his service. 2. It signifies to make holy or pure. Many talk much, and indeed well, of what Christ has done for us: but how little is spoken of what he is to do in us! and yet all that he has done for us is in reference to what he is to do in us. He was incarnated, suffered, died, and rose again from the dead; ascended to heaven, and there
Adam Clarke—Entire Sanctification

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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