2 Chronicles 24:27
The accounts of the sons of Joash, as well as the many pronouncements about him and about the restoration of the house of God, are indeed written in the Treatise of the Book of the Kings. And his son Amaziah reigned in his place.
The accounts of the sons of Joash

This phrase refers to the historical records concerning the sons of King Joash of Judah. Joash, also known as Jehoash, was a king who initially followed the ways of the Lord under the guidance of Jehoiada the priest. The mention of his sons indicates the continuation of his lineage, which is significant in the context of the Davidic line. The sons of Joash would have been expected to carry on the legacy of their father, though the biblical narrative often highlights the challenges and failures of subsequent generations. This phrase underscores the importance of family and lineage in the biblical narrative, particularly in the context of the covenant promises made to David.

2Ki 14:1-3 In the second year of the reign of Jehoash son of Jehoahaz…
2Ch 25:1-4 Amaziah was twenty-five years old when he became king,…
1Ch 3:11-12 Joram his son, Ahaziah his son, Joash his son,…

and the many pronouncements about him,

This refers to the various decrees, judgments, and events associated with King Joash’s reign. Joash’s reign was marked by both faithfulness and failure. Initially, he was zealous for the Lord, particularly in the restoration of the temple, but later he turned away from God, leading to his downfall. The “pronouncements” could include both the commendations for his early reforms and the condemnations for his later apostasy. This duality serves as a reminder of the importance of steadfastness in faith and the consequences of turning away from God.

2Ch 36:15-17 Again and again the LORD, the God of their fathers,…
2Ki 21:10-15 And the LORD spoke through His servants, saying…
2Ki 17:13-15 Yet through all His prophets and seers, the LORD…

and of the restoration of the house of God,

This phrase highlights one of Joash’s significant achievements: the repair and restoration of the temple in Jerusalem. The temple, being the center of worship and the symbol of God’s presence among His people, had fallen into disrepair. Joash’s efforts to restore it reflect his initial commitment to honoring God and maintaining the proper worship practices. This restoration can be seen as a type of Christ, who Himself is the ultimate restorer of the temple, not made with hands, and who purifies and sanctifies His people.

2Ki 12:4-15 Then Joash said to the priests, “Collect all the money…
2Ki 22:3-7 Now in the eighteenth year of his reign, King Josiah sent…
Ezr 6:14-15 So the Jewish elders built and prospered.…

are indeed written in the Treatise of the Book of the Kings.

The Chronicler points to a fuller historical record, apparently a royal or interpretive account distinct from the canonical books of Kings. Such records preserved details of Judah’s rulers and their deeds, while Scripture records what is necessary to reveal God’s purposes and judgments.

2Ch 25:26 As for the rest of the acts of Amaziah…
2Ch 16:11 Now the acts of Asa, from beginning to end,…
2Ch 20:34 As for the rest of the acts of Jehoshaphat…

And his son Amaziah reigned in his place.

Amaziah’s accession maintained the Davidic dynasty in Judah. Yet the succession of flawed kings heightened Israel’s need for the faithful Son of David, whose kingdom would not be shaken by sin, death, or rebellion.

2Ki 12:21 His servants Jozabad son of Shimeath and Jehozabad…
2Ki 15:38 And Jotham rested with his fathers and was buried…
1Ki 14:31 And Rehoboam rested with his fathers and was buried…

Persons / Places / Events
1. Joash (Jehoash)
King of Judah who initially did what was right in the eyes of the Lord under the guidance of Jehoiada the priest but later turned away from God.

2. Amaziah
Son of Joash, who succeeded him as king of Judah.

3. The House of God
Refers to the Temple in Jerusalem, which Joash initially worked to restore.

4. The Treatise of the Book of the Kings
A historical record mentioned in the Bible, which contains more detailed accounts of the reigns of the kings of Israel and Judah.

5. Oracles
Prophetic messages or divine communications concerning Joash, which are noted but not detailed in this verse.
Teaching Points
The Importance of Godly Counsel
Joash's early success was tied to the influence of Jehoiada. This highlights the importance of surrounding oneself with godly counsel and mentors.

The Danger of Turning Away
Joash's later years serve as a warning about the dangers of turning away from God, especially after the loss of spiritual guidance.

Legacy and Influence
The mention of Joash's sons and the oracles about him suggests that our actions and faith (or lack thereof) leave a lasting impact on future generations.

The Role of Historical Records
The reference to the "Treatise of the Book of the Kings" underscores the value of historical records in understanding and learning from the past.

Restoration and Renewal
Joash's initial efforts to restore the Temple can inspire us to prioritize spiritual renewal and the maintenance of our faith communities.
Bible Study Questions
1. How did the influence of Jehoiada shape the early reign of Joash, and what can we learn about the importance of godly mentorship from this relationship?

2. In what ways did Joash's turning away from God after Jehoiada's death affect his legacy, and how can we guard against similar pitfalls in our spiritual journey?

3. How does the restoration of the Temple under Joash's reign parallel the need for spiritual renewal in our own lives and communities today?

4. What lessons can we draw from the recording of royal histories, like the "Treatise of the Book of the Kings," about the importance of remembering and learning from the past?

5. Considering the prophetic oracles mentioned in this verse, how can we remain attentive to God's messages and warnings in our lives?
Connections to Other Scriptures
2 Kings 12
Provides a parallel account of Joash's reign, including his efforts to repair the Temple and his eventual downfall.

2 Chronicles 24:17-25
Details the turning away of Joash from God after the death of Jehoiada, leading to his assassination.

1 Kings 14:19
Mentions the "Book of the Chronicles of the Kings of Israel," similar to the "Treatise of the Book of the Kings," indicating the practice of recording royal histories.
Divine RetributionsT. Whitelaw 2 Chronicles 24:23-27
People
Amaziah, Aram, Athaliah, David, Jehoiada, Jehozabad, Joash, Levites, Shimeath, Shimrith, Syrians, Zabad, Zechariah, Zibiah
Places
Beersheba, Damascus, Jerusalem
Topics
Account, Accounts, Amaziah, Amazi'ah, Annotations, Behold, Book, Building, Burden, Burdens, Commentary, Foundation, Greatness, Inquiry, Kings, Laid, Lord's, Multitude, Oracles, Prophecies, Prophet, Rebuilding, Record, Recorded, Reign, Reigned, Repairing, Restoration, Sons, Stead, Story, Succeeded, Temple, Treatise, Written
Dictionary of Bible Themes
2 Chronicles 24:27

     5232   book

Library
The King's Farewell
'Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. 28. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. 29. Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, 30. And say, If we had been in the days of our fathers, we
Alexander Maclaren—Expositions of Holy Scripture

Joash
'And Joash did that which was right in the sight of the Lord all the days of Jehoiada the priest.... 17. Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them.'--2 CHRON. xxiv. 2, 17. Here we have the tragedy of a soul. Joash begins life well and for the greater part of it remains faithful to his conscience and to his duty, and then, when outward circumstances change, he casts all behind him, forgets the past and commits moral
Alexander Maclaren—Expositions of Holy Scripture

Glad Givers and Faithful Workers
'And it came to pass after this, that Joash was minded to repair the house of the Lord. 5. And he gathered together the priests and the Levites, and said to them, go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not. 6. And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem
Alexander Maclaren—Expositions of Holy Scripture

The Channel of Power.
A Word that Sticks and Stings. I suppose everyone here can think of three or four persons whom he loves or regards highly, who are not christians. Can you? Perhaps in your own home circle, or in the circle of your close friends. They may be nice people, cultured, lovable, delightful companions, fond of music and good books, and all that; but this is true of them, that they do not trust and confess Jesus as a personal Savior. Can you think of such persons in your own circle? I am going to wait a
S.D. Gordon—Quiet Talks on Power

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Conclusion
"Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise
Arthur W. Pink—The Sovereignty of God

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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