2 Chronicles 18:32
And when the chariot commanders saw that he was not the king of Israel, they turned back from pursuing him.
At that moment
This phrase indicates a specific point in time, emphasizing the immediacy and divine intervention in the unfolding events. In the Hebrew text, the word used here can be understood as a sudden or decisive moment, often associated with God's timing. This highlights the sovereignty of God in the affairs of men, reminding us that His timing is perfect and His plans are executed precisely when He wills.

God
The central figure in this verse, God is portrayed as the ultimate authority and orchestrator of events. The Hebrew word for God here is "Elohim," which underscores His power and majesty. This name for God is often used in contexts that emphasize His creative and governing power over the universe. It serves as a reminder of His omnipotence and the fact that He is actively involved in the lives of His people.

diverted him
This phrase suggests a change in direction or purpose, orchestrated by divine intervention. The Hebrew root for "diverted" implies a turning or steering away from a previous path. This action by God demonstrates His control over human decisions and the course of history. It reassures believers that even when circumstances seem uncertain, God is guiding and redirecting according to His perfect will.

away from pursuing him
The context here involves a pursuit, likely in a military or confrontational setting. The Hebrew word for "pursuing" conveys a sense of chasing or following with intent. Historically, this reflects the frequent conflicts and battles in the ancient Near East, where kings and armies often engaged in pursuit of their enemies. Spiritually, it can be seen as a metaphor for the relentless pursuit of sin or worldly desires, from which God can deliver and redirect us.

and when the chariot commanders saw
The chariot commanders represent the military leaders of the time, skilled in warfare and strategy. The act of seeing here is not just physical sight but also implies understanding or realization. In the ancient world, chariots were symbols of power and military might. This moment of realization by the commanders signifies a turning point, where human perception aligns with divine revelation.

that he was not the king of Israel
This phrase clarifies the mistaken identity that led to the pursuit. The king of Israel, at this time, was Ahab, and the confusion highlights the chaos and unpredictability of battle. Historically, this reflects the complex political and military alliances and enmities of the period. Spiritually, it serves as a reminder of the importance of discernment and the dangers of assumptions based on appearances.

they turned back from pursuing him
The decision to turn back signifies a cessation of pursuit, a change in action prompted by new understanding. The Hebrew root for "turned back" suggests repentance or a change of heart, which is a recurring theme in Scripture. This action by the commanders, influenced by divine intervention, illustrates the power of God to alter human intentions and bring about His desired outcomes. It encourages believers to trust in God's ability to redirect and protect, even in the midst of confusion and conflict.

Persons / Places / Events
1. Jehoshaphat
The King of Judah who allied with Ahab, King of Israel, to fight against Ramoth-gilead. He was mistakenly identified as Ahab during the battle.

2. Ahab
The King of Israel who sought to disguise himself in battle, leading to Jehoshaphat being mistaken for him.

3. Chariot Commanders
The military leaders of the Aramean army who were instructed to target the King of Israel specifically.

4. Ramoth-gilead
The location of the battle where the events of this chapter take place.

5. Arameans
The opposing force in the battle against Israel and Judah, led by their king, who had given specific orders to target Ahab.
Teaching Points
God's Sovereignty in Protection
Despite Jehoshaphat's poor decision to ally with Ahab, God protected him. This demonstrates God's sovereignty and mercy, reminding us that He can protect us even when we make unwise choices.

The Consequences of Alliances
Jehoshaphat's alliance with Ahab put him in danger. This teaches us to be cautious about the alliances and partnerships we form, ensuring they align with God's will.

The Futility of Human Schemes Against God's Plans
Ahab's attempt to disguise himself was futile against God's prophetic word. This reminds us that human schemes cannot thwart God's plans.

Discernment in Leadership
Jehoshaphat's experience underscores the importance of seeking God's guidance and discernment in leadership decisions to avoid unnecessary risks.
Bible Study Questions
1. How does Jehoshaphat's experience in 2 Chronicles 18:32 illustrate the importance of seeking God's guidance before forming alliances?

2. In what ways can we see God's protection in our lives, even when we make decisions that are not aligned with His will?

3. How does the account of Ahab's disguise and its failure demonstrate the truth of Proverbs 21:30-31?

4. What lessons can we learn from Jehoshaphat's near-miss experience about the importance of discernment in leadership?

5. How can we apply the principle of God's sovereignty and protection in our daily lives, especially when facing challenging situations?
Connections to Other Scriptures
1 Kings 22
This chapter provides a parallel account of the same events, offering additional details about the battle and the prophecy concerning Ahab's fate.

Psalm 91:11-12
This passage speaks of God's protection over His people, which can be seen in how Jehoshaphat was spared despite being in a dangerous situation.

Proverbs 21:30-31
These verses highlight that no wisdom, understanding, or counsel can prevail against the Lord, reflecting how Ahab's plans to disguise himself ultimately failed.
Divine Truth and its Typical ReceptionJ. Wolfendale.2 Chronicles 18:4-34
The Battle of Ramoth. - an Ill-Fated ExpeditionT. Whitelaw 2 Chronicles 18:28-34
The True Lesson of Human IgnoranceW. Clarkson 2 Chronicles 18:28-34
People
Ahab, Amon, Aram, Chenaanah, Imla, Imlah, Jehoshaphat, Joash, Micah, Micaiah, Syrians, Zedekiah
Places
Jerusalem, Ramoth-gilead, Samaria, Syria
Topics
Captains, Charioteers, Chariots, Commanders, Heads, Pass, Perceived, Pursuing, Seeing, Stopped, Turn, War-carriages, Yea
Dictionary of Bible Themes
2 Chronicles 18:28-32

     5920   pretence

2 Chronicles 18:28-34

     5837   disguise

Library
That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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