2 Chronicles 18:10
Now Zedekiah son of Chenaanah had made for himself iron horns and declared, "This is what the LORD says: 'With these you shall gore the Arameans until they are finished off.'"
Now Zedekiah son of Chenaanah had made for himself iron horns
Zedekiah, a prophet, is mentioned here as the son of Chenaanah, indicating his lineage and possibly his role within the prophetic community. Iron horns symbolize strength and power, drawing from the imagery of a bull goring its enemies. This act of creating iron horns is a symbolic gesture, often used in ancient Near Eastern cultures to convey divine messages or prophecies. The use of iron, a strong and durable metal, emphasizes the perceived certainty and strength of the prophecy. In biblical symbolism, horns often represent power and authority, as seen in other scriptures like Daniel 7:7-8 and Revelation 13:1.

and declared, “This is what the LORD says:
Zedekiah claims to speak on behalf of the LORD, a common practice among prophets who served as intermediaries between God and the people. The phrase "This is what the LORD says" is a formulaic introduction used by prophets to assert divine authority over their message, seen throughout the Old Testament in books like Isaiah and Jeremiah. This declaration implies that the message is not of human origin but divinely inspired, demanding attention and obedience from the audience.

‘With these you shall gore the Arameans until they are finished off.’”
The prophecy predicts a decisive victory over the Arameans, a frequent adversary of Israel and Judah. The imagery of goring suggests a violent and complete defeat, aligning with the aggressive nature of warfare in the ancient Near East. Historically, the Arameans were a significant power in the region, often clashing with Israelite kings. This prophecy would have been encouraging to the Israelite king and his people, promising divine support in their military endeavors. The concept of divine intervention in battles is a recurring theme in the Old Testament, as seen in stories like the battle of Jericho (Joshua 6) and Gideon's victory over the Midianites (Judges 7). This prophecy also reflects the belief in God's sovereignty over nations and His ability to determine the outcomes of conflicts.

Persons / Places / Events
1. Zedekiah son of Chenaanah
A false prophet who made iron horns as a symbolic act to support his prophecy, claiming divine authority.

2. Jehoshaphat
The king of Judah who allied with Ahab, king of Israel, and sought prophetic counsel before going to battle.

3. Ahab
The king of Israel who sought confirmation from prophets about going to war against Ramoth-gilead.

4. Arameans
The enemy nation against whom Ahab and Jehoshaphat planned to wage war.

5. Ramoth-gilead
The location of the battle that Ahab and Jehoshaphat were preparing to fight against the Arameans.
Teaching Points
Discernment in Prophecy
Believers must exercise discernment when evaluating prophetic messages, ensuring they align with God's Word and character.

Symbolic Acts and Their Meaning
Symbolic acts, like Zedekiah's iron horns, can be powerful but must be tested against Scripture to determine their truthfulness.

The Danger of False Assurance
False prophets can provide a false sense of security, leading people away from God's true will. It's crucial to seek God's guidance through prayer and Scripture.

The Importance of Seeking Godly Counsel
Jehoshaphat's insistence on seeking a true prophet highlights the importance of seeking godly counsel and not just what we want to hear.

Consequences of Ignoring God's True Message
Ignoring true prophetic warnings, as Ahab did, can lead to disastrous consequences. Obedience to God's Word is paramount.
Bible Study Questions
1. How can we discern between true and false prophetic messages in our lives today?

2. What are some modern-day "iron horns" that people might use to falsely claim God's endorsement?

3. How does the account of Zedekiah and his prophecy challenge us to seek God's truth over popular opinion?

4. In what ways can we ensure that we are seeking and following godly counsel in our decision-making processes?

5. Reflect on a time when ignoring wise counsel led to negative consequences. How can this passage encourage you to seek God's guidance more earnestly?
Connections to Other Scriptures
1 Kings 22
This chapter provides a parallel account of the events in 2 Chronicles 18, offering additional context and details about the false prophecy and the true prophecy of Micaiah.

Deuteronomy 13:1-5
Discusses the test of a true prophet, emphasizing that even if a sign or wonder comes true, the prophet must lead people to worship the true God.

Jeremiah 28
The account of Hananiah, another false prophet, who similarly used symbolic acts to deliver a false message, contrasting with Jeremiah's true prophecy.
Divine Truth and its Typical ReceptionJ. Wolfendale.2 Chronicles 18:4-34
Speaking for GodW. Clarkson 2 Chronicles 18:6-27
Micaiah, the Son of Imla - an Old Testament HeroT. Whitelaw 2 Chronicles 18:9-27
People
Ahab, Amon, Aram, Chenaanah, Imla, Imlah, Jehoshaphat, Joash, Micah, Micaiah, Syrians, Zedekiah
Places
Jerusalem, Ramoth-gilead, Samaria, Syria
Topics
Aramaeans, Arameans, Chenaanah, Chena'anah, Completely, Consumed, Declared, Destroyed, Exterminated, Gore, Horns, Iron, Kenaanah, Maketh, Push, Pushing, Says, Syria, Syrians, Thus, Zedekiah, Zedeki'ah
Dictionary of Bible Themes
2 Chronicles 18:10

     4336   iron
     4654   horn

2 Chronicles 18:1-27

     7774   prophets, false

2 Chronicles 18:9-12

     5940   searching

2 Chronicles 18:9-27

     1469   visions

Library
That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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