2 Chronicles 17:3
Now the LORD was with Jehoshaphat because he walked in the earlier ways of his father David. He did not seek out the Baals,
Now the LORD was with Jehoshaphat
The phrase "the LORD was with" is a recurring theme in the Old Testament, signifying divine favor and presence. The Hebrew word for "LORD" here is "Yahweh," the covenant name of God, emphasizing His personal relationship with His people. The presence of Yahweh with Jehoshaphat indicates a special blessing and guidance, suggesting that Jehoshaphat's reign was marked by divine approval and support. This divine presence is a reminder of the promise God made to David, that He would be with his descendants if they remained faithful.

because he walked in the earlier ways of his father David
The phrase "walked in the earlier ways" refers to a lifestyle or conduct that aligns with God's commandments. The Hebrew word for "walked" is "halak," which implies a continuous, habitual way of living. The "earlier ways of his father David" points to the period in David's life when he was most faithful to God, before his later transgressions. This highlights Jehoshaphat's commitment to the same principles of faithfulness and obedience that characterized David's early reign, suggesting a return to foundational values and a rejection of the idolatry that had crept into the kingdom.

He did not seek out the Baals
The term "Baals" refers to the various local deities worshiped in Canaanite religion, often associated with fertility and storms. The Hebrew word "Baal" means "lord" or "master," and these deities were seen as rivals to Yahweh. By stating that Jehoshaphat "did not seek out the Baals," the text emphasizes his rejection of idolatry and his exclusive devotion to Yahweh. This decision to avoid the Baals is significant in the historical context, as many of the kings of Israel and Judah fell into the trap of syncretism, blending the worship of Yahweh with that of other gods. Jehoshaphat's faithfulness in this regard sets a standard for spiritual purity and loyalty to the one true God.

Persons / Places / Events
1. Jehoshaphat
The fourth king of the Kingdom of Judah, known for his religious reforms and efforts to bring the people back to the worship of Yahweh.

2. The LORD (Yahweh)
The God of Israel, who is depicted as being with Jehoshaphat due to his faithfulness.

3. David
The second king of Israel, known for his heart for God and his role as a model of faithfulness, despite his imperfections.

4. Baals
Canaanite deities that were often worshipped by the surrounding nations and sometimes by the Israelites, representing a departure from the worship of Yahweh.

5. Judah
The southern kingdom of Israel, where Jehoshaphat reigned and implemented his reforms.
Teaching Points
Faithfulness to God Brings His Presence
Jehoshaphat's commitment to walking in the ways of David, a man after God's own heart, resulted in the Lord's presence with him. This teaches us the importance of aligning our lives with God's will to experience His presence.

Rejecting Idolatry
By not seeking the Baals, Jehoshaphat demonstrated a clear rejection of idolatry. In our lives, we must identify and turn away from modern-day idols that can distract us from our devotion to God.

The Influence of Godly Heritage
Jehoshaphat followed the "earlier ways" of David, showing the impact of a godly heritage. We should strive to leave a legacy of faith for future generations.

The Importance of Spiritual Leadership
As a king, Jehoshaphat's personal faithfulness had national implications. This underscores the importance of spiritual leadership in our families, churches, and communities.

Walking in God's Ways
The Hebrew word for "walked" (halak) implies a continuous, habitual action. Our walk with God should be a daily, ongoing journey.
Bible Study Questions
1. How does Jehoshaphat's faithfulness to God compare to the spiritual state of leadership in your community today?

2. What are some modern-day "Baals" that can tempt us away from our devotion to God, and how can we resist them?

3. In what ways can you cultivate a godly heritage for those who come after you?

4. How can you apply the principle of walking in God's ways in your daily life?

5. Reflect on a time when you experienced God's presence in your life. What actions or decisions led to that experience?
Connections to Other Scriptures
1 Kings 15:3-5
This passage highlights the faithfulness of David, which serves as a benchmark for Jehoshaphat's own reign.

Exodus 20:3-5
The commandment against idolatry, which Jehoshaphat adhered to by not seeking the Baals.

Psalm 1:1-3
Describes the blessings of walking in the ways of the Lord, similar to Jehoshaphat's experience.

2 Chronicles 15:17
Provides context on the religious state of Judah before Jehoshaphat's reforms.

James 4:8
Encourages drawing near to God, which Jehoshaphat exemplified in his reign.
The Accession of JehoshaphatT. Whitelaw 2 Chronicles 17:1-6
JehoshaphatMetropolitan Pulpit2 Chronicles 17:1-19
Jehoshaphat's ProsperityMonday Club Sermons2 Chronicles 17:1-19
The Conditions of National ProsperityClarke, Adam2 Chronicles 17:1-19
The Wise Choice and the Happy CourseW. Clarkson 2 Chronicles 17:3-6
People
Adonijah, Arabians, Asa, Asahel, Ben, Benhail, Benjamin, David, Eliada, Elishama, Jehohanan, Jehonathan, Jehoram, Jehoshaphat, Jehozabad, Johanan, Jonathan, Levites, Micah, Micaiah, Michaiah, Nethaneel, Nethaniah, Obadiah, Shemaiah, Shemiramoth, Tobadonijah, Tobijah, Zebadiah, Zechariah, Zichri
Places
Jerusalem, Judah
Topics
Baalim, Baals, Ba'als, Consult, David, David's, Didn't, Earlier, Early, Example, Followed, Jehoshaphat, Jehosh'aphat, Seek, Sought, Turning, Walked
Dictionary of Bible Themes
2 Chronicles 17:3

     5666   children, needs

2 Chronicles 17:3-6

     8160   seeking God
     8315   orthodoxy, in OT

Library
Jehoshaphat's Reform
'And Jehoshaphat his son reigned in his stead, and strengthened himself against Israel. 2. And he placed forces in all the fenced cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim, which Asa his father had taken. 3. And the Lord was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto Baalim; 4. But sought to the Lord God of his father, and walked in His commandments, and not after the doings of Israel. 5. Therefore the
Alexander Maclaren—Expositions of Holy Scripture

'A Mirror for Magistrates'
'And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem. 2. And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the Lord? therefore is wrath upon thee from before the Lord. 3. Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God. 4. And Jehoshaphat dwelt at Jerusalem: and he went out again
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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