2 Chronicles 16:6
Then King Asa brought all the men of Judah, and they carried away the stones of Ramah and the timbers Baasha had used for building. And with these materials he built up Geba and Mizpah.
Then King Asa
King Asa was the third king of the Kingdom of Judah and is often remembered for his religious reforms and efforts to rid Judah of idolatry. His reign is marked by a commitment to the worship of Yahweh, and he is generally seen as a righteous king in the biblical narrative. The name "Asa" in Hebrew means "physician" or "healer," which is fitting given his attempts to heal the spiritual state of his nation.

brought all Judah
This phrase indicates the collective involvement of the people of Judah under Asa's leadership. It reflects a united effort, suggesting that Asa had the support and cooperation of his subjects. Historically, this unity was crucial for the stability and strength of the kingdom, especially in times of conflict or construction.

and they carried away the stones of Ramah
Ramah was a strategic city located near the border of the northern kingdom of Israel. The stones of Ramah symbolize the dismantling of a fortification that was a threat to Judah. The act of carrying away these stones signifies a victory over the northern kingdom's aggression and a reclaiming of security for Judah.

and the timber with which Baasha had been building
Baasha was the king of Israel who had fortified Ramah to control access to Judah. The mention of timber highlights the resources and efforts Baasha invested in his military strategy. Asa's removal of these materials not only neutralized a threat but also repurposed them for Judah's benefit, demonstrating resourcefulness and divine favor.

and he built up Geba and Mizpah with them
Geba and Mizpah were towns in the territory of Benjamin, strategically important for the defense of Judah. By building up these locations, Asa fortified his kingdom's defenses. The act of building up these towns with the materials from Ramah symbolizes turning a former threat into a means of protection and blessing. This reflects a broader biblical theme of God turning what was meant for harm into good for His people.

Persons / Places / Events
1. King Asa
The king of Judah who reigned during a time of both religious reform and military conflict. Known for his initial faithfulness to God, Asa later relied on human alliances rather than divine help.

2. Judah
The southern kingdom of Israel, consisting of the tribes of Judah and Benjamin. It was often in conflict with the northern kingdom of Israel.

3. Ramah
A strategic city in the territory of Benjamin, fortified by Baasha, king of Israel, to control access to Judah.

4. Baasha
The king of Israel who fortified Ramah to blockade Judah, preventing trade and movement.

5. Geba and Mizpah
Cities in the territory of Benjamin that King Asa fortified using the materials from Ramah. These cities were strategically important for the defense of Judah.
Teaching Points
Reliance on God vs. Human Alliances
Asa's actions in 2 Chronicles 16:6 reflect a shift from reliance on God to reliance on human strategies. This serves as a reminder to trust in God's provision and guidance rather than solely in human wisdom.

Strategic Use of Resources
Asa's decision to repurpose the materials from Ramah for the fortification of Geba and Mizpah demonstrates wise stewardship of resources. Believers are encouraged to use what God provides for His purposes.

Consequences of Actions
Asa's reliance on human alliances had long-term consequences for his reign and legacy. This teaches the importance of considering the spiritual implications of our decisions.

God's Sovereignty in Conflict
The conflict between Asa and Baasha illustrates God's sovereignty over political and military affairs. Believers can find comfort in knowing that God is in control, even in times of conflict.
Bible Study Questions
1. How does Asa's decision to fortify Geba and Mizpah reflect his priorities at this point in his reign? What can we learn from this about setting priorities in our own lives?

2. In what ways do we sometimes rely on human alliances or strategies instead of trusting in God? How can we shift our focus back to reliance on God?

3. How does the account of Asa's actions in 2 Chronicles 16:6 connect with his earlier reforms in 2 Chronicles 14:2-7? What does this teach us about consistency in our faith journey?

4. What are some modern-day examples of repurposing resources for God's kingdom, similar to Asa's use of the materials from Ramah?

5. How can we apply the lesson of God's sovereignty in conflict to current global or personal conflicts we face today?
Connections to Other Scriptures
1 Kings 15:16-22
This passage provides a parallel account of the conflict between Asa and Baasha, offering additional context to Asa's actions and decisions.

2 Chronicles 14:2-7
Describes Asa's earlier reforms and reliance on God, contrasting with his later reliance on human alliances.

Jeremiah 40:6
Mizpah is mentioned as a significant location during the time of the Babylonian exile, highlighting its continued importance in Israel's history.
A King's (Asa's) MistakeT. Whitelaw 2 Chronicles 16:1-6
Preferable ThingsW. Clarkson 2 Chronicles 16:1-6
The Folly of BriberyJ. Wolfendale.2 Chronicles 16:1-10
People
Abel, Aram, Asa, Baasha, Ben, Benhadad, Ben-hadad, Cushites, Dan, David, Ethiopians, Hadad, Hanani, Naphtali
Places
Abel-maim, Damascus, Dan, Geba, Ijon, Judah, Mizpah, Ramah, Syria
Topics
Asa, Baasa, Baasha, Ba'asha, Bear, Builded, Buildeth, Building, Built, Carried, Fortified, Geba, Judah, Mizpah, Ramah, Stones, Thereof, Therewith, Timber, Using, Wherewith, Wood
Dictionary of Bible Themes
2 Chronicles 16:6

     4366   stones

Library
The Perfect Heart.
For the eyes of the Lord ran to and fro throughout the whole earth, to shew Himself strong in the behalf of them whose heart is perfect toward Him--2 CHRON. xvi. 9. This passage occurs in the history of Asa, one of the most godly and devoted kings that ever sat upon the throne of Judah. We are told in the fourteenth chapter that he commenced his reign by setting himself to destroy the idolatry into which the whole nation had been betrayed by its former ruler, and to restore the worship and service
Catherine Booth—Godliness

Asa's Reformation, and Consequent Peace and victory
'And Asa did that which was good and right in the eyes of the Lord his God; 3. For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves: 4. And commanded Judah to seek the Lord God of their fathers, and to do the law and the commandment. 5. Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him. 6. And he built fenced cities in Judah: for the land had rest, and he had no
Alexander Maclaren—Expositions of Holy Scripture

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

In Death and after Death
A sadder picture could scarcely be drawn than that of the dying Rabbi Jochanan ben Saccai, that "light of Israel" immediately before and after the destruction of the Temple, and for two years the president of the Sanhedrim. We read in the Talmud (Ber. 28 b) that, when his disciples came to see him on his death-bed, he burst into tears. To their astonished inquiry why he, "the light of Israel, the right pillar of the Temple, and its mighty hammer," betrayed such signs of fear, he replied: "If I were
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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