2 Chronicles 15:2
So he went out to meet Asa and said to him, "Listen to me, Asa and all Judah and Benjamin. The LORD is with you when you are with Him. If you seek Him, He will be found by you, but if you forsake Him, He will forsake you.
So he went out to meet Asa
This phrase introduces Azariah, the son of Oded, who is the prophet delivering God's message. The act of going out to meet Asa signifies a proactive approach by God through His prophet to communicate with the king. In the historical context, prophets often played crucial roles as God's messengers, guiding and warning the leaders of Israel and Judah. The Hebrew root for "meet" (קָרָא - qara) implies a calling or summoning, indicating the importance of this divine encounter.

Listen to me, Asa and all Judah and Benjamin
The call to "listen" (שָׁמַע - shama) is a frequent biblical exhortation, emphasizing not just hearing but obeying and understanding. Asa, as the king, and the tribes of Judah and Benjamin are addressed directly, highlighting the communal responsibility in heeding God's word. Historically, Judah and Benjamin were the two tribes that formed the Southern Kingdom, and their unity in following God's commands was crucial for their survival and prosperity.

The LORD is with you when you are with Him
This phrase underscores a conditional promise, reflecting the covenantal relationship between God and His people. The name "LORD" (יהוה - Yahweh) is the personal, covenantal name of God, emphasizing His faithfulness and presence. The concept of God being "with" His people is a recurring theme in Scripture, signifying protection, guidance, and blessing. The historical context shows that when Israel and Judah were faithful, they experienced peace and prosperity.

If you seek Him, He will be found by you
The act of seeking (דָּרַשׁ - darash) implies a diligent and earnest pursuit of God, involving prayer, worship, and obedience. The promise that God "will be found" (מָצָא - matsa) assures believers of God's accessibility and willingness to reveal Himself to those who earnestly seek Him. This reflects the biblical principle that God desires a relationship with His people and is responsive to their pursuit of Him.

but if you forsake Him, He will forsake you
The warning of forsaking (עָזַב - azab) God carries a grave consequence. To forsake means to abandon or neglect, and historically, when Israel turned away from God, they faced dire consequences, including defeat and exile. The reciprocal nature of this statement highlights the seriousness of maintaining faithfulness to God. It serves as a sobering reminder of the importance of steadfastness in one's relationship with the Lord.

Persons / Places / Events
1. Azariah son of Oded
A prophet who delivers God's message to King Asa and the people of Judah and Benjamin.

2. Asa
The King of Judah, known for his religious reforms and efforts to lead the nation back to the worship of Yahweh.

3. Judah and Benjamin
The two tribes that made up the southern kingdom of Israel, over which Asa reigned.

4. The LORD (Yahweh)
The covenant God of Israel, who promises His presence and support to those who seek Him.

5. The Covenant
The underlying theme of the relationship between God and His people, emphasizing mutual faithfulness.
Teaching Points
The Conditional Presence of God
God's presence and support are conditional upon our active pursuit and faithfulness to Him. This calls for a personal and communal commitment to seek God earnestly.

The Importance of Seeking God
Seeking God is not a passive activity but requires intentionality and dedication. It involves prayer, study of Scripture, and obedience to His commands.

The Consequences of Forsaking God
Turning away from God leads to a withdrawal of His presence and blessings. This serves as a warning to remain steadfast in faith.

The Role of Prophets and Leaders
God uses leaders and prophets to guide His people back to Him. We should be open to receiving and acting upon godly counsel.

Covenant Relationship
Our relationship with God is based on a covenant that requires mutual faithfulness. Understanding this helps us appreciate the depth of our commitment to Him.
Bible Study Questions
1. How does the message of Azariah to Asa challenge us in our personal walk with God today?

2. In what ways can we actively seek God in our daily lives, and what changes might this require?

3. Reflect on a time when you felt distant from God. How does this passage encourage you to return to Him?

4. How can we, as a community of believers, support each other in seeking God and remaining faithful to Him?

5. What role do spiritual leaders play in guiding us back to God, and how can we discern true prophetic voices today?
Connections to Other Scriptures
Deuteronomy 4:29
This verse emphasizes seeking the Lord with all your heart and soul, promising that He will be found by those who earnestly seek Him.

James 4:8
This New Testament verse echoes the promise that drawing near to God will result in Him drawing near to us.

Jeremiah 29:13
Reinforces the idea that seeking God wholeheartedly leads to finding Him.

Matthew 7:7-8
Jesus teaches about the importance of asking, seeking, and knocking, with the assurance of receiving, finding, and having doors opened.

Hebrews 11:6
Highlights that God rewards those who earnestly seek Him, emphasizing faith as a key component.
Being with GodAbp. Seeker.2 Chronicles 15:2
God with UsJ. M. Gibbon.2 Chronicles 15:2
God's Presence with His People the Spring of Their ProspeOwen, John2 Chronicles 15:2
The Divine Protection Promised Only to an Obedient PeopleS. Partridge, M.A.2 Chronicles 15:2
The Happiness and Condition of the Presence of GodE. Lake, D. D.2 Chronicles 15:2
The Presence of GodOwen, John2 Chronicles 15:2
The Prophet's Maxim Recommended and ConfirmedD. Marshman.2 Chronicles 15:2
When and How Long the Lord is with His PeopleJ. Gill, D.D.2 Chronicles 15:2
When Will the Lord be Found by His People?J. Gill, D. D.2 Chronicles 15:2
God's Presence and DepartureW. Clarkson 2 Chronicles 15:1, 2
A Conqueror's WelcomeT. Whitelaw 2 Chronicles 15:1-7
Dark Shadows on a Bright DayJ. Wolfendale.2 Chronicles 15:1-7
Inspiration and DutyJ. Wolfendale.2 Chronicles 15:1-7
People
Asa, Azariah, Benjamin, Maacah, Maachah, Manasseh, Oded, Simeon
Places
Jerusalem, Kidron
Topics
Asa, Benjamin, Desire, Ear, Face, Forsake, Forsaketh, Heart's, Judah, Listen, Meet, Seek
Dictionary of Bible Themes
2 Chronicles 15:2

     6232   rejection of God, results

2 Chronicles 15:1-2

     8160   seeking God

Library
The Search that Always Finds
'They ... sought Him with their whole desire; and He was found of them: and the Lord gave them rest round about.'--2 CHRON. xv. 15. These words occur in one of the least familiar passages of the Old Testament. They describe an incident in the reign of Asa, who was the grandson of Solomon's foolish son Rehoboam, and was consequently the third king of Judah after the secession of the North. He had just won a great victory, and was returning with his triumphant army to Jerusalem, when there met him
Alexander Maclaren—Expositions of Holy Scripture

Entering the Covenant: with all the Heart
"And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13).
Andrew Murray—The Two Covenants

The Practice of Piety in Glorifying God in the Time of Sickness, and when Thou Art Called to Die in the Lord.
As soon as thou perceivest thyself to be visited with any sickness, meditate with thyself: 1. That "misery cometh not forth of the dust; neither doth affliction spring out of the earth." Sickness comes not by hap or chance (as the Philistines supposed that their mice and emrods came, 1 Sam. vi. 9), but from man's wickedness, which, as sparkles, breaketh out. "Man suffereth," saith Jeremiah, "for his sins." "Fools," saith David, "by reason of their transgressions, and because of their iniquities,
Lewis Bayly—The Practice of Piety

The Secret of Effectual Prayer
"What things soever ye desire, when ye pray, believe that ye have received them, and ye shall have them."--MARK xi. 24. Here we have a summary of the teaching of our Lord Jesus on prayer. Nothing will so much help to convince us of the sin of our remissness in prayer, to discover its causes, and to give us courage to expect entire deliverance, as the careful study and then the believing acceptance of that teaching. The more heartily we enter into the mind of our blessed Lord, and set ourselves simply
Andrew Murray—The Ministry of Intercession

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Chronicles 15:2 NIV
2 Chronicles 15:2 NLT
2 Chronicles 15:2 ESV
2 Chronicles 15:2 NASB
2 Chronicles 15:2 KJV

2 Chronicles 15:2 Commentaries

Bible Hub
2 Chronicles 15:1
Top of Page
Top of Page