2 Chronicles 15:17
The high places were not removed from Israel, but Asa's heart was fully devoted all his days.
The high places
In ancient Israel, "high places" were sites of worship often located on elevated ground. These locations were traditionally used for pagan worship, and their presence in Israel indicates a syncretism that persisted despite reforms. The Hebrew term "bamah" refers to these elevated sites. Archaeologically, remnants of such high places have been found, showing altars and other religious artifacts. The persistence of high places suggests a struggle in Israel to fully commit to Yahweh, reflecting the tension between cultural practices and religious purity.

were not removed
This phrase indicates a partial reform. Despite King Asa's efforts, the high places remained, symbolizing incomplete obedience to God's commands. The Hebrew verb "sur" means to turn aside or remove, suggesting that while Asa made significant reforms, he did not fully eradicate idolatry. This serves as a reminder of the challenges in achieving total spiritual renewal and the importance of perseverance in faith.

from Israel
The term "Israel" here refers to the northern kingdom, distinct from Judah, where Asa reigned. Historically, the division of the kingdom after Solomon's reign led to differing religious practices. The northern kingdom often struggled with idolatry, as seen in the worship at Bethel and Dan. This context highlights the broader national struggle with faithfulness to God.

but Asa's heart
The "heart" in Hebrew thought represents the center of will, emotion, and intellect. Asa's heart being "fully committed" indicates a deep, personal dedication to God. The Hebrew word "lebab" underscores the sincerity and depth of Asa's devotion, despite external shortcomings. This serves as an inspiration for believers to maintain a wholehearted commitment to God, even when external circumstances are imperfect.

was fully committed
The phrase "fully committed" translates the Hebrew "shalem," meaning complete or whole. Asa's commitment is described as unwavering and sincere. This highlights the importance of internal devotion over external perfection. Asa's example encourages believers to strive for a heart fully devoted to God, trusting that sincere faith is valued by Him.

all his days
This phrase emphasizes the consistency and longevity of Asa's faithfulness. It suggests a lifelong dedication, which is a significant achievement given the pressures and challenges of leadership. Asa's enduring commitment serves as a model for believers to remain steadfast in their faith throughout their lives, regardless of the challenges they face.

Persons / Places / Events
1. Asa
Asa was the king of Judah who reigned for 41 years. He is noted for his religious reforms and efforts to rid Judah of idolatry, although he did not remove the high places in Israel.

2. High Places
These were sites of worship located on elevated ground, often associated with pagan practices. Despite Asa's reforms, these places remained in Israel, indicating incomplete religious reform.

3. Judah and Israel
During Asa's reign, the kingdom was divided into Judah (the southern kingdom) and Israel (the northern kingdom). Asa ruled over Judah, while the high places mentioned were in Israel.

4. Religious Reforms
Asa initiated significant religious reforms, including the removal of idols and the renewal of the covenant with God, demonstrating his commitment to the Lord.

5. Prophet Azariah
Earlier in 2 Chronicles 15, Azariah encourages Asa to seek the Lord, which leads to Asa's reforms. His influence is a backdrop to the events of this chapter.
Teaching Points
Wholehearted Devotion
Asa's life exemplifies the importance of being wholehearted in our devotion to God, even when we fall short in certain areas. Our commitment should be genuine and complete.

Incomplete Obedience
The persistence of high places in Israel serves as a reminder that partial obedience can hinder our spiritual growth and the full realization of God's plans.

Influence of Leadership
Asa's reforms show the impact a leader can have on the spiritual direction of a community. Godly leadership can inspire others to seek the Lord.

Continuous Reformation
Spiritual reformation is an ongoing process. Like Asa, we must continually seek to align our lives with God's will, addressing areas of compromise.

Legacy of Faith
Asa's wholeheartedness left a legacy of faith, despite his imperfections. Our lives can similarly impact future generations when we live faithfully.
Bible Study Questions
1. What does Asa's example teach us about the importance of wholehearted devotion to God, even when we face challenges or fail in certain areas?

2. How can we identify and address the "high places" in our own lives that may hinder our relationship with God?

3. In what ways can we, like Asa, influence our communities or families towards greater faithfulness to God?

4. How does the concept of incomplete obedience in Asa's reign challenge us to pursue full obedience in our spiritual walk?

5. Reflecting on Asa's legacy, what steps can we take to ensure that our faith positively impacts future generations?
Connections to Other Scriptures
1 Kings 15:14
This verse parallels 2 Chronicles 15:17, providing additional context about Asa's reign and the persistence of high places.

2 Chronicles 14:2-5
These verses describe Asa's initial reforms, including the removal of foreign altars and high places in Judah, highlighting his commitment to God.

2 Chronicles 16:9
This verse emphasizes God's support for those whose hearts are fully committed to Him, reflecting Asa's wholeheartedness despite his imperfections.

Deuteronomy 12:2-4
These verses command the Israelites to destroy high places, providing a backdrop for understanding the significance of Asa's failure to remove them.
Caution in Judging OthersH. Melville, B. D.2 Chronicles 15:17
Perfection, Limited by PowerH. Melville, B. D.2 Chronicles 15:17
Spiritual BackslidingH. Melvill, B.D.2 Chronicles 15:17
Unsoundness of Heart Suspected on Insufficient GroundsH. Melville, B. D.2 Chronicles 15:17
Ancient CovenantersT. Whitelaw 2 Chronicles 15:8-19
People
Asa, Azariah, Benjamin, Maacah, Maachah, Manasseh, Oded, Simeon
Places
Jerusalem, Kidron
Topics
Asa, Asa's, Aside, Blameless, Committed, Fully, Heart, Nevertheless, Perfect, Places, Remove, Removed, Yet
Dictionary of Bible Themes
2 Chronicles 15:17

     7435   sacrifice, in OT
     8208   commitment, to God

2 Chronicles 15:17-18

     8466   reformation

Library
The Search that Always Finds
'They ... sought Him with their whole desire; and He was found of them: and the Lord gave them rest round about.'--2 CHRON. xv. 15. These words occur in one of the least familiar passages of the Old Testament. They describe an incident in the reign of Asa, who was the grandson of Solomon's foolish son Rehoboam, and was consequently the third king of Judah after the secession of the North. He had just won a great victory, and was returning with his triumphant army to Jerusalem, when there met him
Alexander Maclaren—Expositions of Holy Scripture

Entering the Covenant: with all the Heart
"And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13).
Andrew Murray—The Two Covenants

The Practice of Piety in Glorifying God in the Time of Sickness, and when Thou Art Called to Die in the Lord.
As soon as thou perceivest thyself to be visited with any sickness, meditate with thyself: 1. That "misery cometh not forth of the dust; neither doth affliction spring out of the earth." Sickness comes not by hap or chance (as the Philistines supposed that their mice and emrods came, 1 Sam. vi. 9), but from man's wickedness, which, as sparkles, breaketh out. "Man suffereth," saith Jeremiah, "for his sins." "Fools," saith David, "by reason of their transgressions, and because of their iniquities,
Lewis Bayly—The Practice of Piety

The Secret of Effectual Prayer
"What things soever ye desire, when ye pray, believe that ye have received them, and ye shall have them."--MARK xi. 24. Here we have a summary of the teaching of our Lord Jesus on prayer. Nothing will so much help to convince us of the sin of our remissness in prayer, to discover its causes, and to give us courage to expect entire deliverance, as the careful study and then the believing acceptance of that teaching. The more heartily we enter into the mind of our blessed Lord, and set ourselves simply
Andrew Murray—The Ministry of Intercession

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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