1 Samuel 7:5
Then Samuel said, "Gather all Israel to Mizpah, and I will pray to the LORD on your behalf."
Then Samuel said
The phrase marks a pivotal moment in Israel's history, where Samuel, the last judge and a prophet, takes decisive action. The Hebrew root for "said" is "אָמַר" (amar), which often implies not just speaking but declaring or commanding with authority. Samuel's role as a leader is underscored here, as he steps into his God-given authority to guide Israel back to faithfulness.

Gather all Israel
The call to "gather" (קָבַץ, qavats) signifies more than a physical assembly; it is a call for unity and collective repentance. Historically, Israel was often fragmented, both geographically and spiritually. This gathering is a symbolic act of coming together as one nation under God, emphasizing the importance of communal worship and repentance.

to Mizpah
Mizpah, meaning "watchtower" in Hebrew, was a significant site in Israel's history. It served as a place of assembly and judgment. Archaeologically, Mizpah is identified with Tell en-Nasbeh, located north of Jerusalem. The choice of Mizpah as the gathering place is strategic, serving as a reminder of God's watchful presence and the need for vigilance in spiritual matters.

and I will pray
The act of prayer (פָּלַל, palal) here is intercessory, highlighting Samuel's role as a mediator between God and Israel. Prayer is depicted as a powerful tool for change and divine intervention. Samuel's commitment to pray underscores the importance of seeking God's guidance and favor in times of national crisis.

to the LORD
The use of "LORD" (יהוה, Yahweh) is significant, as it invokes the covenant name of God, reminding Israel of their unique relationship with Him. This is a call back to the covenantal promises and responsibilities, urging the people to return to their first love and to the God who delivered them from Egypt.

on your behalf
Samuel's intercession "on your behalf" (בַּעֲדֵכֶם, ba'adekhem) emphasizes the role of a spiritual leader as an advocate for the people. It reflects the biblical principle of standing in the gap for others, a theme that resonates throughout Scripture. This phrase also highlights the communal aspect of faith, where the spiritual health of the nation is interconnected with the actions of its leaders.

Persons / Places / Events
1. Samuel
A prophet and judge of Israel, Samuel was instrumental in leading the Israelites back to God. He served as a spiritual leader and intercessor for the people.

2. Israel
The nation of God's chosen people, who at this time were struggling with idolatry and oppression from the Philistines.

3. Mizpah
A significant gathering place in Israel's history, often used for assemblies and important events. It was here that Samuel called the people to repentance and prayer.

4. Prayer
Samuel's act of interceding for Israel highlights the importance of prayer in seeking God's favor and guidance.

5. Repentance
The context of this verse involves Israel's return to God, turning away from foreign gods and seeking His mercy.
Teaching Points
The Role of Intercession
Samuel's role as an intercessor is a model for believers today. We are called to pray for others, standing in the gap and seeking God's intervention in their lives.

The Power of Collective Prayer
Gathering together in prayer, as Israel did at Mizpah, can lead to powerful spiritual breakthroughs. The church today should not underestimate the power of united prayer.

Repentance as a Path to Restoration
True repentance involves turning away from sin and turning towards God. This is a necessary step for spiritual renewal and restoration.

Leadership in Spiritual Matters
Samuel's leadership in calling Israel to prayer and repentance highlights the responsibility of spiritual leaders to guide their communities in seeking God.

The Importance of Sacred Spaces
Mizpah served as a sacred space for Israel to meet with God. Believers should identify and cherish places where they can connect deeply with God.
Bible Study Questions
1. How does Samuel's role as an intercessor inspire you to pray for others in your life?

2. What are some ways your church or community can come together in collective prayer, similar to Israel at Mizpah?

3. Reflect on a time when repentance led to restoration in your life. How can this experience encourage others?

4. In what ways can spiritual leaders today emulate Samuel's example in guiding their communities towards God?

5. Identify a "Mizpah" in your life—a place where you feel especially connected to God. How can you use this space to deepen your relationship with Him?
Connections to Other Scriptures
1 Samuel 12:23
Samuel emphasizes the importance of prayer and intercession, promising to pray for Israel and teach them the good and right way.

2 Chronicles 7:14
This verse underscores the power of collective repentance and prayer, promising healing and restoration when God's people humble themselves and seek His face.

James 5:16
The New Testament reiterates the power of prayer, especially the prayer of a righteous person, which is powerful and effective.
Steps of Return to GodD. Fraser 1 Samuel 7:1-12
A National RevivalB. Dale 1 Samuel 7:2-6
A City Changed by a Revival1 Samuel 7:3-11
An Ideal StatesmanJ. S. Exell, M. A.1 Samuel 7:3-11
An Old Testament RevivalC. S. Robinson, D. D.1 Samuel 7:3-11
Disaster Aids RepentanceH. C. Trumbull.1 Samuel 7:3-11
Repentance and RevivalW. G. Blaikie, D. D.1 Samuel 7:3-11
Repentance and VictoryA. Maclaren, D. D.1 Samuel 7:3-11
Returning to Lost ExperiencesJ. Spencer.1 Samuel 7:3-11
Samuel the JudgeT. D. Witherspoon, D. D.1 Samuel 7:3-11
Samuel the JudgeM. G. Pearse.1 Samuel 7:3-11
Samuel the JudgeMonday Club Sermons1 Samuel 7:3-11
Solitary PowerJ. Parker, D. D.1 Samuel 7:3-11
The Brotherhood of WorshipW. L. Watkinson.1 Samuel 7:3-11
The RevivalR. Steel.1 Samuel 7:3-11
Three Decisive StepsSpurgeon, Charles Haddon1 Samuel 7:3-11
People
Abinadab, Amorites, Eleazar, Israelites, Samuel
Places
Beth-car, Bethel, Ebenezer, Ekron, Gath, Gilgal, Kiriath-jearim, Mizpah, Ramah, Shen
Topics
Assemble, Gather, Intercede, Mizpah, Mizpeh, Prayer, Samuel
Dictionary of Bible Themes
1 Samuel 7:3-9

     7734   leaders, spiritual

1 Samuel 7:3-13

     6634   deliverance

1 Samuel 7:5-6

     5213   assembly
     5773   abstinence, discipline
     6624   confession, of sin
     8431   fasting, reasons

1 Samuel 7:5-9

     8611   prayer, for others
     8640   calling upon God

Library
Sermon at the Faribault Celebration of the Centennial of the Inauguration of George Washington, 1789-1889.
"Then Samuel took a stone and set it between Mizpeh and Shen, and called the name of it Ebeneser, saying, Hitherto hath the Lord helped us."-- 1 SAMUEL vii. 12. No words are more fitting on this Centennial day. One hundred years ago George Washington was inaugurated the first President of the United States. Words are powerless to express the grateful thoughts which swell patriot hearts. Save that people whom God led out of Egypt with His pillar of fire and His pillar of cloud, I know of no nation
H.B. Whipple—Five Sermons

Three Decisive Steps
"And it came to pass, while the ark abode in Kirjath-jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the Lord. And Samuel spake unto all the house of Israel, saying, If ye do return unto the Lord with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the Lord, and serve him only: and he will deliver you out of the hand of the Philistines. Then the children of Israel did put away Baalim and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Ebenezer!
I beg you, therefore, dear friends, for a little time this morning, to fix your thoughts upon your God in connection with yourselves; and, while we think of Samuel piling the stones and saying, "Hitherto hath the Lord helped us," let us lay the emphasis upon the last word and say, "Hitherto hath the Lord helped US," and if you can put it in the singular, and say, "Hitherto hath the Lord helped ME," so much the better. Again, it is a very delightful exercise to remember the various ways in which the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 9: 1863

Ebenezer 1Sam 7:12

John Newton—Olney Hymns

Faithlessness and Defeat
'And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Eben-ezer: and the Philistines pitched in Aphek. 2. And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines: and they slew of the army in the field about four thousand men. 3. And when the people were come into the camp, the elders of Israel said, Wherefore hath the Lord smitten us today before the Philistines?
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The
John Lightfoot—From the Talmud and Hebraica

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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