1 Samuel 6:8
Take the ark of the LORD, set it on the cart, and in a chest beside it put the gold objects you are sending Him as a guilt offering. Then send the ark on its way,
Take the ark of the LORD
The "ark of the LORD" refers to the Ark of the Covenant, a sacred chest built by the Israelites under the guidance of Moses, as described in Exodus. The Hebrew word for "ark" is "aron," meaning a chest or box. The Ark symbolized God's presence among His people and contained the stone tablets of the Ten Commandments. Its capture by the Philistines was a significant event, representing a temporary loss of God's favor. The directive to "take" it signifies a divine command to return what rightfully belongs to God, acknowledging His sovereignty.

and place it on the cart
The instruction to "place it on the cart" is significant because it deviates from the prescribed method of transporting the Ark, which was to be carried by Levites using poles (Exodus 25:14). The use of a cart, a common method for transporting goods, indicates the Philistines' lack of understanding of the Ark's sacredness. Historically, this reflects the Philistines' attempt to appease the God of Israel after experiencing plagues, showing their recognition of His power despite their ignorance of His laws.

and in a chest beside it
The "chest" mentioned here is a separate container meant to accompany the Ark. The Hebrew word for "chest" is "argaz," which is used only in this context in the Bible, indicating a specific purpose. This chest was to hold the guilt offering, symbolizing an acknowledgment of wrongdoing and a desire for reconciliation with God. The placement "beside it" suggests a recognition of the Ark's holiness, as the offerings were not to be placed inside the Ark itself.

put the gold objects you are sending back to Him
The "gold objects" refer to the golden tumors and rats crafted by the Philistines as a guilt offering. Gold, a precious metal, signifies the value and sincerity of their offering. The act of "sending back to Him" acknowledges the Philistines' understanding that the plagues were a result of their possession of the Ark and their need to make amends. This reflects a broader biblical theme of restitution and the importance of making things right with God.

as a guilt offering
A "guilt offering" in the Hebrew context is known as "asham," which involves restitution and atonement for sin. This offering was meant to appease God's wrath and seek forgiveness. The Philistines' decision to send a guilt offering indicates their recognition of their transgression against the God of Israel and their desire to restore peace. It highlights the universal understanding of guilt and the need for atonement, a concept central to the Christian faith.

Then send it on its way
The phrase "send it on its way" implies releasing the Ark back to its rightful place among the Israelites. This act of sending it away without human guidance (as described in the following verses) demonstrates a test of divine intervention, trusting that God would lead the Ark to its destination. It underscores the belief in God's sovereignty and control over all creation, a foundational principle in conservative Christian theology. This act of faith by the Philistines, albeit driven by fear, serves as a reminder of God's omnipotence and the futility of resisting His will.

Persons / Places / Events
1. The Ark of the LORD
The sacred chest that held the tablets of the Ten Commandments, representing God's presence and covenant with Israel.

2. Philistines
The people who captured the Ark and experienced plagues as a result, prompting them to return it to Israel.

3. Guilt Offering
A sacrificial offering made to atone for sin or guilt, in this case, represented by gold objects.

4. Cart
A vehicle used by the Philistines to transport the Ark back to Israel, symbolizing their desire to rid themselves of the plagues.

5. Beth-shemesh
The destination where the Ark was sent, a Levitical city in Israel.
Teaching Points
Reverence for God's Presence
The Ark symbolizes God's presence. We must approach God with reverence and respect, acknowledging His holiness.

Consequences of Disobedience
The Philistines suffered because they mishandled the Ark. Disobedience to God’s commands can lead to dire consequences.

Repentance and Restitution
The Philistines' guilt offering demonstrates the importance of repentance and making amends for wrongdoing.

God's Sovereignty
Despite being in enemy hands, the Ark's return shows God's control over all circumstances.

Faith in Action
The Philistines acted on their belief that returning the Ark would alleviate their suffering, illustrating faith through action.
Bible Study Questions
1. How does the reverence shown (or not shown) to the Ark by the Philistines compare to how we treat the presence of God in our lives today?

2. What lessons can we learn from the Philistines' experience about the consequences of disobedience to God?

3. In what ways can we practice repentance and restitution in our daily lives, as seen in the Philistines' guilt offering?

4. How does the account of the Ark's return demonstrate God's sovereignty, and how can this understanding impact our trust in Him?

5. Reflect on a time when you had to take a step of faith in a difficult situation. How does the Philistines' decision to return the Ark encourage you to act in faith?
Connections to Other Scriptures
Exodus 25:10-22
Describes the construction of the Ark, emphasizing its sacredness and the presence of God.

Leviticus 5:14-19
Details the guilt offering, highlighting the need for atonement and reconciliation with God.

1 Samuel 5
Chronicles the plagues that afflicted the Philistines, leading to their decision to return the Ark.

2 Samuel 6
Describes the eventual return of the Ark to Jerusalem, underscoring its significance to Israel.
Offerings to the GodsSpeaker's Commentary
People
Abel, Beth-shemeshites, Egyptians, Israelites, Joshua, Levites, Pharaoh
Places
Ashdod, Ashkelon, Beth-shemesh, Ekron, Gath, Gaza, Kiriath-jearim
Topics
Ark, Articles, Beside, Box, Cart, Chest, Coffer, Figures, Gold, Golden, Guilt, Guilt-offering, Images, Jewels, Lay, Objects, Offering, Return, Returned, Returning, Sending, Sin-offering, Thereof, Trespass, Trespass-offering, Vessels
Dictionary of Bible Themes
1 Samuel 6:8

     4333   gold

1 Samuel 6:7-8

     5248   cart

1 Samuel 6:7-9

     4912   chance

1 Samuel 6:7-14

     4624   cow

Library
The Practice of Piety in Glorifying God in the Time of Sickness, and when Thou Art Called to Die in the Lord.
As soon as thou perceivest thyself to be visited with any sickness, meditate with thyself: 1. That "misery cometh not forth of the dust; neither doth affliction spring out of the earth." Sickness comes not by hap or chance (as the Philistines supposed that their mice and emrods came, 1 Sam. vi. 9), but from man's wickedness, which, as sparkles, breaketh out. "Man suffereth," saith Jeremiah, "for his sins." "Fools," saith David, "by reason of their transgressions, and because of their iniquities,
Lewis Bayly—The Practice of Piety

The Unity of the Divine Essence, and the Trinity of Persons.
Deut. vi. 4.--"Hear O Israel the Lord our God is one Lord."--1 John v. 7. "There are three that bear record in heaven, the Father, the Word, and the Holy Ghost, and these three are one." "Great is the mystery of godliness," 1 Tim. iii. 16. Religion and true godliness is a bundle of excellent mysteries--of things hid from the world, yea, from the wise men of the world, (1 Cor. ii. 6.) and not only so, but secrets in their own nature, the distinct knowledge whereof is not given to saints in this estate
Hugh Binning—The Works of the Rev. Hugh Binning

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Adam's Sin
Q-15: WHAT WAS THE SIN WHEREBY OUR FIRST PARENTS FELL FROM THE ESTATE WHEREIN THEY WERE CREATED? A: That sin was eating the forbidden fruit. 'She took of the fruit thereof, and did eat, and gave also to her husband.' Gen 3:3. Here is implied, 1. That our first parents fell from their estate of innocence. 2. The sin by which they fell, was eating the forbidden fruit. I. Our first parents fell from their glorious state of innocence. God made man upright, but they have sought out many inventions.' Eccl
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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